________________
..: 6 :
• Jinabhadra Gani's . . [ The first between लिङ्ग linga, also known as हेतु hetu, e. g. धूम dhuma, smoke and first lingin also known as arey sādhya, e., 9., afa vahni, fire.
It is said: न य जीवलिङ्गसम्बन्धदरिसणमभू जओ पुणो सरओ। तल्लिङ्गदरिसणाओ जीवे सम्पच्चओ होज्जा ॥३॥ (१५५१) Na ya jivalingasambandhadarisanamabhū jaö puno sarað 1 Tallirigadarisanāö jive sampaccaö hojjā ll 3 ( 1551 )
[न च जीवलिङ्गसम्बन्धदर्शनमभूद् यतः पुनः स्मरतः। ___ तल्लिङ्गदर्शनाजीवे सम्प्रत्ययो भवेत् ॥३॥ (१५५१) Na ca jivalingasambandhadarśanam abhū yataḥ punaḥ smarataḥ - Tallingadarsanajjive sampratyayo bhavet ॥ 3 ( 1551 )]
Trans.-3 There has not been ( previously ) seen (any) connection between the soul and its linga, the recollection of which, along with the sight of its linga, can lead ( us ) to a conviction about the ( existence of ) the soul. ( 1551 )
___टीका-गतार्था । न च वक्तव्यं सामान्यतोदृष्टानुमानादादित्यादिगतिवजीवः सिध्यति, यथा-गतिमानादित्यः देशान्तरप्राप्तेः देवदत्तवदिति, यतो हन्त ! देवदत्ते दृष्टान्तधर्मिणि सामान्येन देशान्तरप्राप्तिं गतिपूर्विकां प्रत्यक्षेणैव निश्चित्य, सूर्येऽपि तां तथैव प्रमाता साधयतीति युक्तम् । न चैवमत्र क्वचिदपि दृष्टान्ते जीवसत्त्वेनाविनाभूतः कोऽपि हेतुरध्यक्षेणोपलक्ष्यत इति । अतो न सामान्यतोदृष्टादप्यनुमानात् तद्गतिरिति ॥ ३ (१५५१) । ___D. C:-It is no use arguing that the existence of the soul can be established by an anumāna which is ordinarily met with, as in the case of the motion of the Sun. To put it explicitly, the Sun is in motion; for, it reaches another region, as is the case with Devadatta. As regards the Sun, this inference is valid, since we distinctly see that Devadatta, who is here å drstāntadhurmin i. e., serving as an illustration, goes like the Sun, to another country after he has resorted to motion. But as