Gandharwad

SR No.: 011044
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Jain Granth Prakashak Sabha
Publication Year: 1942
Total Pages: 579
Language: English
Classification: Book_English
File Size: 63 MB

Page 365

•: 322: Jinabhadra Gani's
The sixth Trans.—267 Just as jiva happens to be the kartā of karma as potter (is) of ghata by virtue of its instrumentality, so also, ( it becomes the kartā) of deha by virtue of karma as ( its ) instrument. ( 1815 )
टीका-कर्ता चात्र कर्मणो जीवः, करणसमेतत्वात् , दण्डादिकरणयुक्तकुलालवद् घटस्य, करणं चेह जीवस्य कर्म निर्वर्तयतः शरीरमवगन्तव्यम् । एवं देहस्याप्यात्मैव कर्ता, कर्मरूपं करणं कर्मकरणं तत्संभवात्-तद्युक्तत्वात् , दण्डादिकरणसमेतकुलालवदिति ।। २६७ ॥ ( १८१५)॥ ____D. C.-Just as potter is called the karta of ghatar because he is accompanied by various karanas such as danda etc, the Soul will also be called the kartā of deha by reason of its being accompanied by Karma as the karana. 267 ( 1815).
Here, again, the opponent's view is stated and refutedकम्मं करणमसिद्धं व ते मई कजओ तयं सिद्धं । किरियाफलओ य पुणो पडिवज्ज तमग्गिभूइ व ॥२६८॥(१८१६) Kammam karaṇamasiddham va te maî kajjao tayam siddham | Kiriyāphalao ya puno paờivajja tamaggibhūi vva 1268u (1816) [कर्म करणमसिद्धं वा तव मतिः कार्यतस्तत् सिद्धम् ।
क्रियाफलतश्च पुनः प्रतिपद्यस्व तदग्निभूतिरिव ॥ २६८ ॥ (१८१६) Karna karaṇamasidd ham vă tava matıḥ kāryatastat siddham Kriyāphalatasca punaḥ pratipadyasva tadagnibhūtirivall26811(1816)]
Trans.-268 Or, ( it may be ) your belief that Karma cannot be proved as karana; but it has been proved by ( the help of ) kārya. Moreover, like Agnibhati (you should ) accept it by reason of kriyāphala also.. ( 1816 )
टीका-स्यादेतत् , अतीन्द्रियत्वेनासिद्धत्वात् कर्मणः करणत्वमसिद्धम् । तदयुक्तम् , यतः कार्यतः कार्यद्वारेण तत् सिद्धमेव, तथाहि-विद्यमानकरणं शरीरादि, कृतकत्वात् , घटादिवत् , यच्चास्य करणं तत् कर्मैव, तस्मादस्त्येव