Gandharwad

SR No.: 011044
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Jain Granth Prakashak Sabha
Publication Year: 1942
Total Pages: 579
Language: English
Classification: Book_English
File Size: 63 MB

Page 362

Vada ] Gañadharavada
.: 919:. Iya juttîe na ghatai suvvai ya sussu bandha-mokkhă tti Teņa tuha samsao'yam na ya kajjo'yam jahā suņasu 1126411 (1812) [इति युक्त्या न घटते श्रूयते च श्रुतिषु बन्धमोक्षाविति ।
तेन तव संशयोऽयं न च कार्योऽयं यथा श्रुणु ॥२६४ ॥ (१८१२) Iti yuktya na ghatate śrūyate ca śrutisu bandha-mokşaviti Tena tava samsayo'yam na ca kāryo'yam yatha. srinu 0264॥ (1812)]
Trans.—264 Thus by means of the above-mentioned argument, bandha and moksa do not fit in. Still however, it is heard in the Vedas ( that they exist ). This doubt of yours -which is ( absolutely ) improper-is due to that. So, listen to me ( now ). ( 1812 )
___टीका-इत्येवं युक्तयुक्त्या बन्धो मोक्षश्च न घटते, श्रूयते च श्रुतिषु वेदवाक्येष्वसौ। ततस्तव संशयोऽयम् । यथा चायं न कार्यस्तथा श्रृणु सौम्य ! इति । उक्तः पूर्वपक्षः ॥ २६४ ॥ ( १८१२ ) ।।
___D. C.-The arguments advanced by you do not lead one to prove the existence of bandhu and mokşcas seen above, But, since it has already been found in Vedas that they exist, your doubt has come into existence, which is totally unworthy of you. Now, listen to me. 264 ( 1812 ). संताणोऽणाईओ परोप्परं हेउ-हेउभावाओ। देहस्स य कम्मस्स य मंडिय! बीयं-कुराणां व ॥२६५॥(१८१३) Santano'naio paropparam- heu-heubhavao | Dehassa ya kammassa ya Mandiya! biyam-kurānām van2651(1813) [ संतानोऽनादिकः परस्परं हेतु-हेतुमद्भावात् ।
देहस्य च कर्मणश्च मण्डिक ! बीजा-ऽङ्कुरयोरिव ॥२६५॥ (१८१३), Santano'nādikaḥ parasparam hetu-hetubhāvāt i Dehasya ca karmaņaśca Maņdika ! bija’n kurayoriva ||26511 (1813)]
Trans.--265 Since body and Karma are mutually related