Gandharwad

SR No.: 011044
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Jain Granth Prakashak Sabha
Publication Year: 1942
Total Pages: 579
Language: English
Classification: Book_English
File Size: 63 MB

Page 353

Jinabhadra Gani's
Abhattho ya Jinenam jāi-jarā-maraṇavippamukkeṇam Nāmenam ya gotrena ya savvannū savvadarisi nam ॥255 (1803) [ आभाषितश्च जिनेन जाति-जरा-मरणविप्रमुक्तेन ।
नाम्ना च गोत्रेण च सर्वज्ञेन सर्वदर्शिना ।। २५५ ॥ ( १८०३ ) ābhāşitaśca Jinena jāti- jara-maranavipramuktena। Nāmnå ca gotrena ca sarvajñiena sarvadarśina ॥ 255॥ ( 1803 ) ]
Trans. – 255 He was addressed by his name, and lineage by the Tirthankara, who was free from birth, old age, and death, who was omniscient, and who had complete darśana ( undifferentiated knowledge ). ( 1803 )
The Tirthankara then said
310.
[ The sixth
किं मन्ने बंध - मोक्खा संति न संति त्ति संसओ तुज्झं । वेयपयाण य अत्थं न याणसी तेसिमो अत्थो ॥ २५६ ॥ (१८०४ )
Kim manne bandha-mokkhā santi na santi tti samsao tujjham | Veyapayāna ya attham na yānasí tesimo attho ॥ 256 ॥ ( 1804 ) [ किं मन्यसे बन्ध - मोक्षौ स्तो न स्त इति संशयस्तव ।
वेदपदानां चार्थ न जानासि तेषामयमर्थः || २५६ ।। ( १८०४ ) Kim manyase bandha-mokṣau sto na sta iti samsayastava Vedapadānām_crtham na jānāsi tesamayamarthah ||256(1804) ]
Trans. – 256 What do you think about ? You entertain doubt as to whether bandha ( worldly bondages) and moksa ( Final Liberation ), exist or not. But ( ca), you do not know the ( real ) meaning of the sentences of Vedas. Their ( real ) interpretation is this. ( 1804 )
टीका- मण्डिक ! त्वमित्थं मन्यसे - किं बन्ध-मोक्षौ स्तो न वा ? इति । अयं चानुचितस्तव संशयः, विरुद्धवेदपदश्रुतिनिबन्धनत्वात् तथाहि - " स एष विगुणो विभुर्न बध्यते संसरति वा, न मुच्यते मोचयति वा, न वा एष
,
"
बाह्यमभ्यन्तरं वा वेद ” इत्यादीनि वेदपदानि, तथा, " न ह वै सशरीरस्य