Gandharwad

SR No.: 011044
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Jain Granth Prakashak Sabha
Publication Year: 1942
Total Pages: 579
Language: English
Classification: Book_English
File Size: 63 MB

Page 328

Vada ] Gañadharavāda
.: 285 Yena bhavankurabijam karma citram tad yato’bhihitam i Hetuvicitratvato bhavankuravicitratā tena ॥ 229 ॥ ( 1777 ) Yadi pratipannam karma hetuvicitratvato vicitram ca ! Tatastatphalamapi citram pratipadyasva samsāriņah Saumya ! 1123011]
Trans.-228-229-230 Or, because the production (of karya) is similar to the root-cause, according to you, take jiva in the next life to be a pariņāma distinct from this mundane world. For, karman ( which is ) the seed of the sprout of life is itself distinct. And, if the effect is established to be distinct because the cause is distinct, know it for certain O Saumya ! that the mundane Soul has also its phala distinct from it. ( 1776-1777-1778)
टीका-व्याख्या-अथवा, यत एव बीजानुरूपं कारणानुगुणं कार्याणां जन्म मतम् , तत एवेह भवाद् भवान्तरे जीवं गृहाण प्रतिपद्यस्व । कथंभूतम् ? जाति-कुल-बलैश्वर्य-रूपादिविचित्रपरिणामम् । यदि नाम बीजानुरूपं जन्म, तथापि कथं भवान्तरे विचित्रता जीवानाम् ? इत्याह-" जेण भवंकुरेत्यादि " येन यस्माद् नारक-तिर्यगादिरूपेण भवनं भवः स एवाङ्कर इवाङ्करस्तस्य बीजमिह कर्मैवावसेयम् , तच्च मिथ्यात्वा-ऽचिरत्यादिहेतुवैचिव्याद् विचित्रं यस्माद् मयाऽभिहितम् , तस्मात् तजन्यस्य भवाङ्कुरस्यापि जात्यादिभेदेन विचित्रता । ततो यदि त्वया कर्म प्रतिपन्नम् , हेतुवैचिच्याच यदि तद्वैचित्र्यमभ्युपगतम्, ततः संसारिणो जीवस्य तत्फलमपि नारकतिर्यंङ्-मनुष्या-ऽमररूपेण भवनरूपं सौम्य ! विचित्ररूपं प्रतिपद्यस्वेति ॥ २२८-२२९-२३० (१७७६-१७७७-१७७८)॥
D. C.-The production of various karyas is similar to the corresponding karanas according to you. But the jîva in the next life is distinguished from this world on account of jati, kula, rupa, bala, ars'varya etc. Now if Karya is taken to be similar to the kārana, how will the jîvas be different in the next life? The vicitratã of gîva in the next life is to be accounted for by means of karman. For karman being the hetu of samsāra, renders the whole samsāra, vicitra by reason