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: 268 :Jinabhadra
[ The fourth ____टीका--भौममम्भः सचेतनमुक्तम् , क्षतभूमिसजातीयस्वाभाविकस्य तस्य संभवात् , दर्दुरवत् । अथवा, सचेतनमन्तरिक्षमम्भः, अभ्रादिविकारस्वभावसंभूतपातात् , मत्स्यवदिति ॥ २०९ ॥ (१७५७)॥
___D. C.-Water springing from earth when dug out of it, is sa-cetana lıke a frog; or, that which falls from the sky as natural rains, is also called sa-cetana since it comes from vikāras like cloud etc.
Fire, as well as, wind can also be taken as sa-cetona in this way :अपरप्पेरियतिरियानियमियदिग्गमणोऽणिलो गो व्व। अनलो आहाराओ विद्धि-विगारोवलम्भाओ ॥२१०॥ (१७५८) Apprapperiyatiriyāniyamiya deggamaņao’nilo go vya i Analo āhārāo viddhi-vigārova-lambhão 11 210 11 ( 1758 ) [अपरप्रेरिततिर्यगनियमितदिग्गमनतोऽनिलो गौरिख ।
अनल आहाराद् वृद्धि-विकारोपलम्भात् ॥ २१० ॥ (१७५८) Aparapreritatiryganiyamitadiggamanato’nilo gauriva i Anala ahārād vriddhi-vikāropalambhāt 11 210 11 ( 1758 )]
Trans.--210 Wind is ( alive ) like a cow on account of its moving to and fro in various directions without being impelled by others. Fire ( is sa-cetana ) because it has attained growth as well as variety of forms by means of food. ( 1758)
टीका-सात्मको वायुः, अपरप्रेरिततिर्यगनियमितदिग्गमनात्, गोवत् । यथा, सात्मकं तेजः, आहारोपादानात् , तवृद्धौ विकारविशेषोपलम्भाच्च, नरवत् । गाथाबन्धानुलोम्याच, नरवत् । गाथाबन्धानुलोम्याच्च व्यत्ययेनोपन्यास इति ॥ २१० ॥ (१७५८)
____D. C.-Wind has life as it moves in all directions without the help of any external agency. Fire is also sa-java as it is alle to grow and manifest various forms by the help of āhāra,
