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Vada ] Gañadharavāda
-:239 .. Vomāi niccajāyam na jāyae tena savvahā somma!! Iya davvataya savvam bhayanijjam pajjavagaie ॥ 183 ॥ ( 1731 ) [ जायते जातमजातं जाताजातमथ जायमानं च ।
कार्यमिह विवक्षया न जायते सर्वथा किञ्चित् ॥ १८० ॥ (१७२८) रूपीति जायते जातःकुम्भः संस्थानतः पुनरजातः । जाताजातो द्वाभ्यामपि तत्समयं जायमान इति ॥ १८१॥ (१७२९) पूर्वकृतस्तु घटतया परपर्यायैस्तदुभयैश्च । जायमानश्च पटतया न जायते सर्वथा कुम्भः ॥ १८२ ॥ (१७३०) व्योमादि नित्यजातं न जायते तेन सर्वथा सौम्य ! । '
इति द्रव्यतया सर्व भजनीयं पर्यवगत्या ॥ १८३ ॥ (१७३१ ) Jayate jātamajātam jātājátamatha jāyamānam ca i Kāryamıha vivaksaya na jayate sarvathā kimcit !! 180 II (1728)] Rūpîtı jayate jātaḥ kumbhaḥ samsthānataḥ punarajātaḥ i Jātājāto dvabhyamapi tatsamayam jayamāna iti I 181 || ( 1729 )] Pūrvaksitastu ghatataya paraparyāyaistadubhayaiśca 1 Jayamānaśca patata ya na jāyate sarvatha kumbhaḥ (1182|1 (1730)] Vyomādi nityajátam na jāyate tena sarvathā saumya! i Iti dravyataya sarvam bhajaniyam paryavagatya || 183 ॥ (1731)]
Trans.-180-183 Jata, a-jata, jatajata, as well as the jāyamāna objects are produced in this world on account of various causes, ( but ) nothing is produced in perfection. The jata (kumbha) is produced, since it has form; the a-jata kumbha is produced because of shape; the jātājāta ( is produced ) even by both, and the jāyamāna ( is also produced because the process of production takes place in the present tense. But a kumbha which has been produced before, could never be produced on account of ghatata or ( by means of ) the characteristics of other ( objects) or by means of both; and the jāyamāna kumbha could also never be produced on occouut