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Vada ] Gañadharavada
127 :. Karman can be established by means of Veda-vacana alsoकम्मे चासइ गोयम ! जमग्गिहोत्ताइ सग्गकामस्स । वेयविहियं विहण्णइ दाणाइफलं च लोयम्मि ॥१२॥ (१६४०) Kamme cāsai Goyama ! jamaggihottāi saggakāmassa i Veyavihiyam vihannai dāņāiphalam ca loyammi 1 92 ( 1640 ) [कर्मणि चासति गौतम ! यदग्निहोत्रादि स्वर्गकामस्य ।
वेदविहितं विहन्यते दानादिफलं च लोके ।। ९२ ॥ (१६४०)। Karmaņi cāsati Gautama ! yadagnihotrādi svargakāmasya i Veda-vihitam vihanyate danadi phalam ca loke ll 92 (1640 ) ]
Trans.-92 If, O Gautama ! the existence of Karman is denied, rites like rhe performance of Sacred-fire for a person aspiring for Salvation and the reward of munificence etc. in this world prescribed by the Veda, would be refuted. ( 1640 ).
टीका-कर्मणि चाऽसति गौतम ! अग्निहोत्रादिना स्वर्गकामस्य वेदविहितं यत् किमपि स्वर्गादिफलं तद् विहन्यते, स्वर्गादेः शुभकर्महेतुत्वात् , तस्य च भवताऽनभ्युपगमात् । लोके च यद् दानादिक्रियाणां फलं स्वर्गादिकं प्रसिद्ध तदपि विहन्येत । अयुक्तं चेदम् , “किरियाफलभावाओ दाणाईणं फलं किसीए व" इत्यादिना प्रतिविहितत्वादिति ॥ ९२ (१६४० ) ।
D. C.-If O Gautama ! The existance of Karman is denied the commandment of Vedas that a person desiring to attain Salvation can do so by performing agnihotra etc: would be null and void. Again, the wellknown phalas like svarga etc. prescribed for actions like dana etc. would also be refuted, if you don't believe in Karman. But that is not proper as it is opposed by "Kiriyāphala bhāvão danāînam phalam kisîe vvat” etc. Hence you shall have to accept Karman with its anādi santāna.
+ Vide v. 1615.