Gandharwad

SR No.: 011044
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Jain Granth Prakashak Sabha
Publication Year: 1942
Total Pages: 579
Language: English
Classification: Book_English
File Size: 63 MB

Page 164

Vada ] Gañadharavada
: 121 :संसारपातः स्यात् । तथैव च तत्र संसरणम् । ततश्च मोक्षेऽप्यनाश्वास इति ॥ ८६ (१६३४)॥
D. C.-In that case there is disjunction of the entire mundane world; all the living beings will attain moksa. Again those that are bodiless will also wander in the world along with others that have bodies; the mundane world will become niskarana or good-for-nothing. Moreover, Siddhas that are exempted from existence will also have to fall back into sanisära. and hence into the cycle of birth and re-birth. Ultimately there will be no consolation even in molesa. Thus, along with. disjunction of the entire mundane world, all the above-stated difficulties will arise if Karnan is not admitted as the cause of variety.
Again the opponent asks :मुत्तस्सामुत्तिमया जीवेण कहं हवेज संबंधो ? । सोम्म! घडस्स व नभसा जह वा दबस्स किरियाए॥८७॥(१६३५) Muttassāmuttimayā jîvena kaham havejja sambandho? I Somma! ghadassa vva nabhasa jaha va davvassa kiriyāe ॥ (1635) [ मूर्तस्यामूर्तिमता जीवेन कथं भवेत् संबन्धः ।
सौम्य ! घटस्येव नभसा यथा वा द्रव्यस्य क्रियया ॥ ८७॥ (१६३५) Mārtasyāmūrtimatā jîvena katham bhavet sambandhah ? | Saumya! ghatasyeva nabhasa yathā vā dravyasya kriyayā|187(1635)]
___Trans.-87 “ How can the corporeal (Karman) be related to the incorporeal Jiva ? " ( The Acarya replies :-) O Saumya ! ( Their relation is ) like the relation of ghata with sky or like that of substance ( dravya ) with action ( kriyā). ( 1635)
___टीका-ननु मूर्त कर्मेति प्राग् भवद्भिः समर्थितम् । तस्य च मूर्तस्य कर्मणोऽमूर्तेन जीवेन सह कथं संयोगलक्षणः समवायलक्षणो वा संबन्धः
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