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.: 78 : . Jinabhadra Gaņi's . [The first इति निश्चयनयमताश्रयणाचेत्थमुक्तमितीह भावार्थः। खण्डिकास्तच्छात्रा इति ॥ ५६ (१६०४)॥
C. C.-That one who is a saṁyata becomes so and not one.who is not so, is a statement here made from the transcendental point of view. The rest is easy. एवं कम्माईसु वि जं सामण्णं तयं समाउजं । जो पुण जत्थ विसेसो समासओ तं पवक्खामि ॥५७॥(१६०५) Evam kammāísu vi jam sāmannam tayam samāujjami Jo puna jattha viseso samāsaö tam pavakkhāmi l 57 ( 1605 )
[ एवं कर्मादिष्वपि यत् सामान्यं तत् समायोज्यम् ।
यः पुनयंत्र विशेषः समासतस्तं प्रवक्ष्यामि ॥ ५७ ॥ (१६०५) Evam karmādişvapi yat sāmānyam tat samāyojyam 1 Yah punar-yatra visesah samasatastam pravaksyāmi ॥ 57(1605)]
Trans.-57 Thus, what is applicable to karman, etc., ( the Vadas of the remaining Ganadharas ) should be applied ( there). And I shall briefly expound there, that which is a speciality ( of it ) ( 1605)
टीका-एवं यदिहात्मवादप्रक्रमे प्रत्यक्षा-ऽनुमाना-ऽऽगमप्रमाणवक्तव्यतादिकं वक्ष्यमाणकर्मादिवादस्थानकैः किमपि तुल्यं तत् स्वधियां तत्र तत्रायोजनीयम् । यस्तु यत्र वादस्थानके विशेषस्तं तत्र संक्षेपतः स्वयमेव वक्ष्यामि ॥ इति सप्तपञ्चाशदाथार्थः ॥ ५७ (१६०५) ॥ ___D. G. Here, while establishing the existence of the soul, several points bave been discussed. Out of them, those that are applicable to the other discussions which are to follow, may be applied there by the reader himself. So, I shall, now, briefly discuss in the remaining vādas ( discussions ) only such points as happen to be their specialities.
End of the Discussion with the First Gañadhara.
