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Jinabhadra Gani's [ The first For instance, a piece of cloth is different ( from a pitcher ) owing to its viparyaya regarding the existence and non-existence of the pitcher. ( 1599 )
... टीका-न भूतधर्मो ज्ञानम् , मुक्त्यवस्थायां भूताभावेऽपि भावात् , मृतशरीरादौ तद्भावेऽपि चाभावात् , यथा घटस्य धर्मः पटो न भवति, किन्तु तस्माद् भिन्न एव । कुतः ? इत्याह-घटभावाभावे विपर्ययात्-घटभावेऽप्यभावात् तदभावेऽपि च भावादित्यर्थः ॥ ५१ ( १५९९)॥
D. C.-Just as a piece of cloth is not the dharma of a pitcher, but is different from it, for, even when a pitcher exists, a piece of cloth does not exist, and that even when that pitcher
is non-existent, the piece of cloth exists, so knowledge is not . the dharma of elements; for, in the liberated state, it exists,
even though the elements do not, and that it does not exist even when the elements are present in a dead body etc.
Having explained the meaning of some of the sentences of the Veda, the author weile concluding the subject, explains briefly the meaning of the remaining sentences of the Veda.
एसि वेयपयाणं न तमत्थं वियसि अहव सबेसि । अत्थो किं होज्ज सुई विण्णाणं वत्थुभेओ वा ॥५२॥ (१६००) जाई दत्वं किरिया गुणोऽहवा संसओ तवाजुत्तो। अयमेवेति नवायं न वत्थुधम्मो जओ जुत्तो ॥ ५३ ॥ (१६०१) सव्वं चिय सवमयं स-परपजायओ जओ निययं । सबमसवमयं पि य विवित्तरूपं विवक्खाओ ।। ५४ ॥ (१६०२) सामण्ण-विसेसमओ तेण पयत्थो विवक्खया जुत्तो।। वस्थुस्स विस्सरूवो पजायावेक्खया सबो ॥ ५५ ॥ ( १६०३)
