Gandharwad

SR No.: 011044
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Jain Granth Prakashak Sabha
Publication Year: 1942
Total Pages: 579
Language: English
Classification: Book_English
File Size: 63 MB

Page 111

:: 68 : Jinabhadra Gani's
[The first D. C.-This very soul, though one, has a three-fold nature. When it is attentive to another object, it has died; for, at that time, its attention to the former object is gone, but it has originated so far as the attention to this new object is concerned. Side by side with its twofold nature pertaining to destruction and origination, it has permanence owing to the continuity of the general vijāna existing from the beginning-less time. Similarly every object has a three-fold nature consisting of utpada (origination ), vyaya (destruction ) and dhrauvya (permanence ), and that there is nothing which is created in all respects, and that there is nothing which entirely perishes. न च पेचनाणसण्णावतिट्टए संपओवओगाओ। विण्णाणघणाभिक्खो जीवोऽयं वेयपयभिहिओ ॥४८॥(१५९६) Na ca peccanāṇasannāvatitthae sampaövaogāö 1 Vinnānaghanābhikkho jīvo'yam Veyapayabhihiö 11 48 ( 1596 ) [ न च प्रेत्यज्ञानसंज्ञाऽवतिष्ठते सांप्रतोपयोगात् ।
विज्ञानघनाभिख्यो जीवोऽयं वेदपदाभिहितः ॥ ४८ ॥ (१५९६ ) Na ca pretyajnāna sanjna'vatişthate sampratayogāt / Vijnāna ghanabhikhyo jīvo'yam Vedapadabhihitaḥ || 48 (1596).]
Trans.-48 The designation pertaining to former knowledge does not exist owing to the upayoga being directed to (a) present object. This soul is named vijjāņaghaņa as said in the sentences of the Veda. ( 1596 ) - टीका--न च प्रेत्येति-न चान्यवस्तूपयोगकाले प्राक्तनी ज्ञानसंज्ञास्ति । कुतः ? सांप्रतवस्तुविषयोपयोगात् । इदमुक्तं भवति-यदा घटोपयोगनिवृत्ती पटोपयोग उत्पद्यते, तदा घटोपयोगसंज्ञा नास्ति, तदुपयोगस्य निवृत्तत्वात् । किन्तु पटोपयोगसंहवास्ति, तदुपयोगस्यैव तदानीमुत्पन्नत्वात् । तस्माद् विज्ञानघनाभिख्यो वेदपदेष्वभिहितोऽयं जीवः । ततो गौतम ! प्रतिपद्यस्वैनमिति ॥ ४८ (१५९६)॥ , ..