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mind only for a considerable period of time, goes by the name of apratyakshyan.
(iii) A kashaya which is of still less intense in character and less protensive in duration influencing the mind only for a shorter period of life is named as Pratyakshyán.
(iv) A kashaya which appears only to disappear immediately after influencing the life only for the shortest period possible goes by the name of Sanjvalan.
Thus classified according to the quality and durability of each of the kashåyas, the Jain Philosophers hold kashd yas to be sixteen in number altogether, as given below :(a-2) Krodha Anantanubandhi—is the
anger of the most intense kind influencing the mind all through the life. Its currents are so furiously strong that it mars peace, roots out all feelings of amity, and causes a wide breach between friends. It is just like the deep chasm in the rock
due to a rude shaking of the earth. (a-ii) Krodha Apratyakshyan—is an an
ger of less intense in quality and less
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