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property (guna) are quite different from one another According to Vaisesikas labda (sound) is a quality of Akasa Our author refutes this view and establishes the theory that sabda is a mode of matter (paudgalika) He criticises the Vaiśesika view that samanya (universal) is different from the thing in which it resides by raising a dilemma, viz as to whether things are sat (existent) by themselves or they become sat (existent) only when they are associated with Universal Existence (Satta) The Vaisesika tenet that the visesas (particularities) are necessary to differentiate liberated
souls and atoms.one from the other lanfstad he whem how anonim
~ क्रिरसता सम मिल परिवारका Melis छबा दिनित्या Enter ADRE
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The author quotes anonymously from the Trilaksanakadarthana, the Tattvarthasutra, the Pramanavārtika and the Laghiyastraya
(3) Vividhamatastha pakotthapakānumānasangraha
This small tract is edited in the present volume on the basis of a ms belonging to Dela Upasraya Bhandara (Box No. 63, Ms. No. 3052) It consists of two folis Each side of the folio has four columns Each column has 27 lines and each line 22, letters. The size of the ms. 1s 26
