Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 416

14.
त्रैवर्णिकाचार |
स्त्रीसूतौ तु तथैव स्यादनिरीक्षणलक्षणम् । पदधिकाराचं स्यात्रिंशदिवसं भवेत् ॥ ६६ ॥
N
पुत्र-जन्म में दश दिन तकका माताको अनिरीक्षण सुतक है अर्थात् दश दिनतक प्रसूतिका कोई मुखावलोकन न करें। तथा वीस दिनतकका उसे अनधिकार सूतक है अर्थात् प्रसूति दिन से बीस दिन तक वह घरके कोई कार्य न करे । इसी तरह पुत्री जन्ममें दश दिनका अनिरक्षिण सूतक और तीस दिनतकका अनधिकार सूतक है । ६५-६६ ॥
तया संवासादिसंसर्गे पितुरप्यंधम् ।
अनिरीक्षणम संसर्गे त्वस्पृश्याधं मनाग्भवेत् ॥ ६७ ॥
यदि बालकका पिता प्रसूतिके साथ एक स्थान में रहना आदि संसर्ग करे तो उसको भी अनिं रीक्षण सूतक है अर्थात् दश दिन तक उसका भी कोई मुख न देखें। यदि वह प्रसूतिकें साथ तो रहे पर उसका स्पर्श वगैरह न करे तो उसे अस्पृश्य सूतक है अर्थात् दश दिन तक उसका कोई स्पर्शन करे ॥ ६७ ॥
मृतकं मृतकेनैव सूतकं सूतकेन च ।
शान शुद्धयते सूतिः शावं सूत्या न शुद्धयति ॥ ६८- ।।
રહે
मृतक सूतककी मृतक सूतकसे, जातक सुलककी जातक सूतकसे और "जातक सूतककी मृतक स्तकते शुद्धि हो जाती है; परंतु मृतक सूतक की जातक सूतकसे शुद्धि नहीं होती । भावार्थ-एक मृतक रातकके बाद दूसरा मृतक सूतक और एक जातक सूतकके बाद दूसरा जातक सूतक आ उपस्थित हो तो पहले सुतककी समाप्तिके दिन ही दूसरा सूतक पूर्ण हो जाता है तथा मृतक सूतक के बाद प्रसूति सूतक हुआ हो तो मृतक सुतककी पूर्णता के दिन जातक सूतक भी पूर्ण हो जाता है, परन्तु प्रसूति सूतकके बाद मृतक सूतक हुआ हो तो प्रसूति सूतक की पूर्णताके दिन मृतक सूतक पूर्ण नहीं होता ॥ ६८ ॥
Pa
:
अथ देशांतरलक्षणं- देशान्तरका लक्षण । महानन्तरे यत्र गिर्वा व्यवधायकः वाचो यत्र विभिद्यन्ते तदेशान्तरमुच्यते ॥ ६९ ॥ त्रिंशद्योजनदूरं वा प्रत्येकं देशभेदतः । प्रोक्तं मुनिभिराशौचं सपिण्डानामिदं भवेत् ॥ ७० ॥
जहां पर बोली, बदलते हुए महानदी बीच में पड़ती हो या मोली बदलते हुए ही पर्वत बीचमै पड़ता हो वह देशान्तर है अथवा तीस योजनसे ऊपरके देशको भी देशान्तर कहते हैं। अगर कोई सपिंड (चौथी पीढ़ीतक के ) बांधव देशान्तर में निवास करते हो तो उनको यह सूतकुः देश-भेदकी अपेक्षासे प्राप्त होता है । भावार्थ - चौथी पीढ़ी तक के सर्पिड देशान्तरोंमें हों तो उन्हीं को देशभेद से ... सूतक लगता है, पुत्रको नहीं ॥ ६९-७० ॥
पितरौ चेन्मृतौ स्यातां दूरस्थोऽपि हि पुत्रकः । श्रुत्वा तद्दिनमारभ्य पुत्राणां दशरात्रकम् ॥ ७१ ॥

Translation AI Generated

## English Translation:

14.
**Trivarnika Achar:**

The characteristics of observation (anirīkṣaṇa) are the same for both a son and a daughter. The period of restriction (adhikāra) is thirty days. || 66 ||

In the case of a son's birth, the mother has a ten-day period of non-observation (anirīkṣaṇa sūtaka), meaning no one should look at her for ten days. She also has a twenty-day period of restriction (anadhikāra sūtaka), meaning she should not perform any household duties for twenty days from the day of delivery. Similarly, in the case of a daughter's birth, there is a ten-day period of non-observation (anirīkṣaṇa sūtaka) and a thirty-day period of restriction (anadhikāra sūtaka). || 65-66 ||

If the father engages in any kind of contact with the mother, such as staying in the same place, he also has a ten-day period of non-observation (anirīkṣaṇa sūtaka), meaning no one should look at him for ten days. If he stays with the mother but does not touch her, he has a ten-day period of untouchability (aspṛśya sūtaka), meaning no one should touch him for ten days. || 67 ||

A death sūtaka is purified by another death sūtaka, and a birth sūtaka is purified by another birth sūtaka. However, a birth sūtaka is not purified by a death sūtaka. Meaning: If a death sūtaka is followed by another death sūtaka, or a birth sūtaka is followed by another birth sūtaka, the second sūtaka is completed on the same day as the completion of the first sūtaka. If a birth sūtaka is followed by a death sūtaka, the birth sūtaka is also completed on the day the death sūtaka is completed. However, if a death sūtaka is followed by a birth sūtaka, the death sūtaka is not completed on the day the birth sūtaka is completed. || 68 ||

**Deshāntara Lakṣaṇa:**

The characteristics of a Deshāntara (different region): A Deshāntara is defined as a place where the language changes, a large river acts as a barrier, or a mountain range separates the regions. || 69 ||

A distance of thirty yojanas or more between two regions is also considered a Deshāntara. This sūtaka applies to sapinda (relatives up to the fourth generation) residing in a Deshāntara, based on the difference in regions. Meaning: If sapinda relatives up to the fourth generation reside in a Deshāntara, they are subject to this sūtaka due to the difference in regions, not their children. || 69-70 ||

If the parents die, even if the son is far away, he observes a ten-day period of mourning (daśarātraka) starting from the day he hears the news. || 71 ||