Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 376

त्रैवर्णिकाचार। निमित्त अपने कुटुंबियोंका सत्कार करनेमें जो खर्च पड़ा हो वह सर्व मय वृद्धि के कन्यादाता वरकों देवे । अतः इस लोकका अर्थ संप्रदायविरुद्ध नहीं है। परंतु जो लोग 'चतुर्थीमध्ये का अर्थ विवाह' हो चुकने के बाद चौथा दिन करते हैं उनका वह अर्थ अवश्य संप्रदायके विरुद्ध है ॥१७४॥ · .
प्रवरैक्यादिदोपाः स्युः पतिसङ्गादधो यदि ।
दत्तामपि हरेद्दद्यादन्यस्मा इति केचन ॥ १७५ ॥ ___अथवा किन्दी किन्हीं बपियोंका ऐसा भी मत है कि यदि पतिसंग-पाणिपीड़नसे पहले वरण: क्रिया में वर और कन्याके प्रवर (सीपगोत्र), गोत्र (वंशपरंपरा) आदि एक या सहश हों तो कन्यादाता उस वाग्दत्ता कन्याको उस वरको न देकर किसी भिन्न प्रवर, गोत्र आदि गुणवाले वरको देवे ॥ १७५ ॥
कली तु पुनरुद्राहं वर्जयेदिति गालवः ।
कस्मिंश्चिदेश इच्छन्ति न तु सर्वत्र केचन ॥ १७६ ॥ कलियुगमें एक धर्मपत्नीके होते हुए दूसरा विवाह न करे, ऐसा गालव ऋषिका उपदेश है। परंतु उनके इस उपदेशको किसी किसी देशमें कोई कोई मानते हैं, सब जगह सब लोग नहीं मानते । अथवा किसी किसी देशमें कोई कोई एक धर्मपत्नीके होते हुए भी दूसरा. विवाह स्वीकार करते हैं, सय देश में नहीं।
___भावार्थ-नागाण समाज में भी प्रथम विवाहिताको धर्मपत्नी माना है । उसके होते हुए द्वितीय विवाहिताको रतिवधिनी-भोगपत्नी कहा है। प्रथम विवाहिता सवर्णों होना चाहिए, ऐसा मनुका उपदेश। मनुफे उस उपदेशसे यह भी झलकता है कि प्रथम संवर्णाके. सायं पाणिग्रहण करना ही श्रेष्ठ है और यह प्रथम विवाह ही धर्मविवाह है । उसके होते हुए अन्य विवाह काम्यविवाह है। याशवल्क्यका मत है कि सवर्णा स्त्रीके होते हुए असवर्णा स्त्रीसे.धर्मकृत्य न कराये जावें । सवर्णाओंमें
भी धर्मकायोंमें प्रथम विवाहिताको नियुक्त करे, मध्यमा या कमिष्ठाको नहीं । इससे यह फलितार्थ निकला कि पहला सजाति कन्याके साथ विवाह करना ही श्रेष्ठ और धर्मविवाह है, द्वितीय नहीं । अतः इसी द्वितीय विवाहका गालव ऋपि निषेध करते हैं। वे दूसरा काम्यविवाह स्वीकार नहीं करते । कोई कोई बामण-दपि दो विवादोंको भी धर्यविवाह स्वीकार करते हैं और तृतीय विवाहका निषेध करते हैं। तब संभव है कि गालव वापि द्वितीय विवाहका भी निषेध करते हों। इसमें कोई आश्चर्य नहीं। तथा वाषण संप्रदायमें कलियुगमे कई कृत्योंके करनेका निपेध किया है। जैसे-पतिके मरजानेपर पुत्र न हो तो देवरसे एक पुत्र उत्पन्न करना, असवाँके साथ विवाह करना आदि । अत
1-प्रथमा धर्मपत्नी स्याद्वितीया रतिवर्धिनी । दृष्टमेव 'फलं तत्र नामुष्टमुपपद्यते ॥ २-सवर्णा द्विजातीनां प्रशस्ता दारकर्मणि । कामतस्तु प्रवृत्तानामिमाः स्युः क्रमशो पराः ॥ ३--सत्यामन्यां सवर्णायां धर्मकार्य न कारयेत् । सवर्णासु विधौ धन्ये ज्येष्ठया न विनेतरा ॥
४-ब्राह्मचर्य समाप्यका भार्या यो द्वितीयां तथा । तृतीयां नो वहेविन इति धर्मकृतो विदुः ॥ .., .५-विधवायां प्रजोत्पत्ती देवरस्य नियोजनं । ६ -कन्यांनामसंवर्णानां विवाहश्च द्विजन्मभिः । ।
न कर्तव्यः कलौ युगे इति संबंधः ।

Translation AI Generated

Trivarnikaachar. The expenses incurred in honoring one's family members are to be given to the donors of the daughter, the Varakas, for the benefit of all. Therefore, this meaning is not against the tradition of this world. But those who perform the fourth day ritual after the marriage is complete, their meaning is definitely against the tradition. ||174||

If the Pravara (lineage), Gotra (ancestral lineage), etc. of the groom and bride are the same or similar in the Varana ceremony before the union of the husband and wife, then some people say that the donor of the daughter should not give the promised daughter to that groom but should give her to a groom with a different Pravara, Gotra, etc. ||175||

In the Kali Yuga, one should not marry another woman while having one wife, this is the teaching of the sage Galava. But some people in some countries accept this teaching, not everyone everywhere. Or, in some countries, some people accept a second marriage even while having one wife, not in all countries.

Meaning: In the Naga community, the first wife is considered the Dharma Patni (righteous wife). The second wife is called the Rati Vardhini (pleasure wife). The first wife should be of the same caste, this is the teaching of Manu. From Manu's teaching, it is also clear that taking the hand of a woman of the same caste in the evening is the best and this first marriage is the Dharma Vivah (righteous marriage). After that, other marriages are Kamya Vivah (desirable marriage). Yajnavalkya's opinion is that one should not perform religious rites with a woman of a different caste while having a woman of the same caste. Among those of the same caste, the first wife should be appointed for religious rites, not the middle or the lowest. From this, it is clear that marrying a girl of the same caste first is the best and the Dharma Vivah, not the second. Therefore, Galava Rishi prohibits this second marriage. He does not accept the second Kamya Vivah. Some Brahmanas also accept two marriages as Dharma Vivah and prohibit the third marriage. Then it is possible that Galava Rishi also prohibits the second marriage. There is no surprise in this. And in the Vaishnava tradition, many acts are prohibited in the Kali Yuga. For example, if a husband dies and there is no son, then having a son from the brother-in-law, marrying a woman of a different caste, etc. Therefore,

1- The first wife should be the Dharma Patni, the second the Rati Vardhini. It is seen that the best result is obtained in that. ||2- The best for the twice-born is a woman of the same caste for marriage. But for those who are inclined towards desire, these are the successive wives. ||3- While having a woman of the same caste, one should not perform religious rites with a woman of a different caste. Among those of the same caste, the eldest should be appointed for religious rites, not the others. ||4- Those who have completed their Brahmacharya (celibacy) and have a wife, they should not marry a second or third wife, this is what the Dharma Shastras say. ||5- The birth of a child from a widow by the brother-in-law. ||6- The marriage of daughters of different castes by the twice-born. ||

These are not to be done in the Kali Yuga.