Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 375

wwwwww.
सोमसेनभट्टारकविरचित- .. विवाहे दम्पती स्यातां त्रिरात्रं ब्रह्मचारिणौ। :
अलंकृता वधूश्चैव सहशय्यासनाशिनौ ॥ १७२॥ विवाह हो जाने के बाद वे दंपती तीन दिनतक ब्रह्मचारी रहे-संभोगादि क्रिया न करें। अनंतर साथ सोवें, साथ बैठे और साथ भोजन करें। श्लोकके उत्तरार्धका पाठ ऐसा भी है:
__ अधः शय्यासनौ स्यातामक्षारलवणासिनौ । अर्थात्-भूमिपर ही सोवें और भूमिपर ही बैठे।क्षार और लवणसे रहित भोजन करें ॥१७२॥
वध्वा सहैव कुर्वीत निवासं श्वशुरालये ।।
चतुर्थदिनमत्रैव केचिदेवं वदन्ति हि ॥ १७३ ॥ कोई कोई आचार्य ऐसा कहते हैं कि वर, वैचूके साथ साथ चौथे दिन भी सुसरालमें ही निवास करे ॥ १७३ ॥
आगे " अथ परमतम्मृतिवचनं " ऐसा लिखकर ग्रन्थकार परमतकी स्मृतिके वाक्य उद्धृत करते हैं।
चतुर्थीमध्ये ज्ञायन्ते दोषा यदि वरस्य चेत् । ।
दत्तामपि पुनर्दधात्पिताऽन्यस्मै विदुर्बुधाः ॥ १७४ ॥ पाणि-पीड़न नामकी चौथी क्रिया अथवा सप्तपदीसे पहले वरमें जातिव्युतरूप, हनजातिरूप या दुराचरणरूप दोष , मालूम हो जाय तो वाग्दानमें दी हुई भी कन्याको उसका पिता किसी दूसरे श्रेष्ठ जाति आदि गुणयुक्त वरको देवे, ऐसा बुद्धिमानोंका मत है। सो ही याज्ञवल्क्य स्मृतिमें कहा है
दत्तामपि होत्पूर्वाच्छ्रेयांश्चेद्वर आव्रजेत् ।।
मिताक्षराटीका-यदि पूर्वस्मात् वरात् श्रेयान् विद्याभिजनाधतिशययुक्तो वर आग- , च्छति, पूर्वस्य च पातकयोगो दुवृत्तत्वं वा तदा दत्तामपि हरेत्। एतच्च सप्तपदात्याग्दृष्टव्यं ।
__इसका आशय यह है कि यदि पहले वरसे, जिसके साथ वाग्दान किया गया हो-विद्या, श्रेष्ठ- . कुल-जाति आदि गुणोंसे युक्त दूसरा वर मिल जाय और पहले वरमें जातिच्युत या दुराचरण-रूप दोष हो तो वाग्दानमें-दी हुई भी कन्याको पहले वरको न देवे । यह नियम सप्तपदीक पहले समझना। "दत्ता' 'दत्वा' आदि शब्दोंका अर्थ इस प्रकरणमें टीकाकारोंने वाग्दाने दत्ता. या वाचादत्ता किया है । यथा
दत्वा कन्या हरन दंड्यो व्ययं दद्याच सोदयं । . टीका-कन्यां वाचा दत्वापहरन् द्रव्यानुबंधाधनुसारेण राज्ञा दंडनीयः । एतच्च अपहारकारणाभावे । सति तु कारणे दत्तामपि हरेत् कन्यां श्रेयांश्चेद्वर आव्रजेत्' इत्यपहारभ्यनुज्ञानान दंड्यः । यच्च वाग्दाननिमित्रं वरेण स्वसंबंधिनां वोपचाराथै धनं व्ययीकृतं तत्सवै सोदयं सवृद्धिक कन्यादाता वराय दद्यात् ।
भावार्थ--कन्याका पिता कन्याका वाग्दान करके विना ही कारण उस परके साथ अपनी कन्याका. व्याह न करे तो. राजा उसके पिताको उसकी योग्यतानुसार दंड दे । परंतु ' दत्तामपि हरेत् । इत्यादि लोकके अनुसार न देनेका कारण उपस्थित हो तो दंड न दे । तथा वरका वाग्दानके .

Translation AI Generated

www.
**Somasen Bhattaraka Composed -**
... After marriage, the couple should remain celibate for three nights. They should not engage in sexual intercourse or other such activities. Afterwards, they should sleep together, sit together, and eat together. The latter half of the verse also has this reading:
They should sleep and sit on the ground. They should eat food without salt or alkali. ||172||
The groom should reside with his wife in his father-in-law's house.
Some say that this should be done on the fourth day. ||173||
Further, the author quotes the words of the Paramatma Smriti, writing "Atha Paramatmamrti Vachanam".
If any defects are found in the groom on the fourth day,
Then the wise say that the father should give the daughter to another man, even if she has already been given. ||174||
The fourth ritual, called "Paani-Pidan", or before the Saptapadi, if a defect in the form of a fall from caste, a low caste, or misconduct is found in the groom, then the father of the girl, even if she has been given in betrothal, should give her to another groom of a higher caste or with other good qualities. This is the opinion of the wise. So, it is said in the Yajnavalkya Smriti:
Even if she has been given, if a better groom comes,
The Mitakshara Commentary - If a groom comes who is superior to the previous groom in terms of knowledge, lineage, or other qualities, and the previous groom has committed a sin or is of bad character, then the daughter, even if she has been given, should be taken away. This should be understood before the Saptapadi.
The meaning of this is that if a better groom is found, who is superior in knowledge, lineage, caste, etc., to the first groom, with whom the betrothal has been done, and the first groom has fallen from caste or is guilty of misconduct, then the daughter, even if she has been given in betrothal, should not be given to the first groom. This rule should be understood before the Saptapadi. The words "Datta" and "Datva" etc. in this context have been interpreted by the commentators as "given in betrothal" or "given by word". For example:
He who takes away a daughter after giving her in betrothal is punishable by the king, and he should pay a fine with interest.
Commentary - He who takes away a daughter after giving her in betrothal by word is punishable by the king according to the law of property. This is in the absence of a reason for taking her away. If there is a reason, then the daughter, even if she has been given, should be taken away if a better groom comes. This is because the taking away is permitted. And whatever wealth has been spent by the groom or his relatives for the purpose of betrothal, that should be given back to the groom with interest by the father of the girl.
The meaning is that if the father of the girl gives his daughter in betrothal and then, without any reason, does not marry her to the groom, then the king should punish him according to his ability. But if there is a reason for not giving her, as per the saying "Dattaapi Hareth", etc., then he should not be punished. And whatever wealth has been spent by the groom for the purpose of betrothal, that should be given back to the groom with interest by the father of the girl.