Traivarnikachar

SR No.: 010851
Original Sutra Author: N/A
Author: Pannalal Soni
Publisher: Jain Sahitya Prakashak Samiti
Total Pages: 438
Language: Hindi
Classification: Book_Devnagari
File Size: 16 MB

Page 11

जैनागममें परंपराको बहुतही ऊंचा स्थान दिया है, जो वचन परंपराके अनुकूल है वे बाह्य और प्रामाणिक माने जाते है। जिन वचनोंमें परंपराकी अवहेलना की जाती है वे
उच्छंखल वचन होनेसे कभी भी ग्राह्य नहीं होते और न प्रमाणही माने जाते हैं। सोमसेन महाराजने · परंपराके सामने अपना सिर झुकाया है । यथा
यत्प्रोक्तं जिनसेनयोग्यगणिभिः सामन्तभदैस्तथा सिद्धान्ते गुणभद्रनाथमुनिभिर्भट्टाकलंकैः परैः। श्रीसूरिद्विज नामधेयविबुधैराशाधरैर्वाग्वरै
स्तष्टा रचयामि धर्मरसिकं शास्त्रं त्रिवर्णात्मकं ॥ यह ग्रन्थ एक संग्रह ग्रंथ हैं । ग्रन्थान्तरोंके प्राचीन श्लोक इसमें उद्धृत किये गये हैं। विषय प्रतिपादक सभी श्लोक ग्रन्थान्तरोंके कहे जाय तो अत्युक्ति न होगी। जैनमतसे समता रखने वाले मृत्तिका-शुद्धि जैसे व्यावहारिक श्लोकोंका संग्रह भी इसमें किया गया है । इस बातको ग्रंथ कर्ता स्वयं स्वीकार करते हैं । यथा
ग्लोका येऽत्र पुरातना विलिखिता अस्माभिरन्वर्थतस्ते दीपा इव सत्सु काव्यरचनामुद्दीपयन्ते परं। नानाशास्त्रमतान्तर यदि नवं प्रायोऽकरिष्यं त्वहं
वशाऽमाऽस्य महो तदति सुधियः केचित्प्रयोगंवदाः ॥ जब कि इसमें ऐसे श्लोकोंका भी संग्रह है तब संभव है कि उन्होंने कोई विषय जन धर्मके प्रतिकुल भी लिख दिये हों ऐसी आशंका करना भी निर्मल है। क्योंकि वे भी स्वयं जन थे, जैसा खयाल पद पद पर हम करते हैं वैसा वे भी करते थे, जैसी हमारी ( वर्तमान समयके पुरुषोंकी ) जैनमत के साथ हमदर्दी है वैसी उनकी भी थी, ऐसा नहीं है कि हमही जनमतकी अनुकूलता-प्रतिकूलताका खयाल करते हों और उन्होंने न किया हो । केवल हमही (वर्तमानके पुरुघोहीने) जैनत्वका ठेका ले लिया हो और वे इस ठेके से पराङ्मुख हो । सारांश, अपने मंतका पक्ष जैसा हमें है वैसा उन्हें भी था। अत एव ऊपरकी आशंका किसी कामकी नहीं है।
कथन और आक्षेप । इस ग्रन्थमें मुख्यतः पाक्षिक त्रैवर्णिकके आचारका कथन है । नैष्ठिक श्रावक और मुनिके आचारणका कथनभी संक्षेपतः इसमें पाया जाता है। कितने ही विषय ऐसे होते हैं जो अपने अपने स्थानमें ही पालन करने योग्य होते हैं कितने ही ऐसे भी हैं जो हैं तो नियमरूपसे ऊपरके दर्जेमें ही पालन करने योग्य परंतु अभ्यास रूपसे नीचेके दर्जेमें भी पालन किये जाते हैं और कितनेही विषय ऐसे भी हैं जो ऊपर और नीचे दोनोंही दोंमें पालन किये जाते हैं पर स्वस्थानके मूलाचरणका त्याग नहीं किया जाता. कितनेही लोग जो विधि-निषेध मुनिके लिए है उसको नैष्ठिक और पाक्षिकके लिए
और जो नैष्ठिकके लिए है उसको पाक्षिकके लिए भी समझ लेते हैं । वे इस खयालको बिलकुल भूल जाते हैं कि यह विधि-निषेध किसके लिए तो है और किसके लिए नहीं है अथवा यह अमुके लिए है मैं अमुक के लिए इसकी योजना कैसे करता हूं। ऐसे लोग मनःकल्पित एक पक्षमें उतर - १ इसका अर्थ पृष्ठ ३ श्लोक नं. ९ में देखो।

Translation AI Generated

In Jain scriptures, tradition is given a very high place. Those teachings that are in accordance with the tradition of the word are considered external and authentic. Those teachings that disregard tradition are considered unruly and are never acceptable or considered evidence. Somasen Maharaj has bowed his head before tradition. As stated:

"Whatever has been said by the worthy Ganis, the Samanta Bhadra, the Siddhanta by Gunabhadra Nath Muni, Bhattakalanka, and others, by the wise Sri Suri Dvija, the name of the eloquent, I have composed this scripture, which is full of the essence of Dharma, in three colors."

This scripture is a collection of scriptures. Ancient verses from other scriptures have been quoted in it. It would not be an exaggeration to say that all the verses that expound the subject matter are from other scriptures. A collection of practical verses like "Mrittika-Shuddhi" which uphold equality according to Jainism has also been included in it. The author himself acknowledges this. As stated:

"These verses, which are ancient, have been written by us, they are like lamps that illuminate the composition of poetry, but if I had done something new in the way of various scriptures and doctrines, then some wise people would have said that I am a magician."

While it contains a collection of such verses, it is possible that they may have written something contrary to the public Dharma. It is also natural to suspect this. Because they were also people, just as we think about it step by step, so did they. Just as we (the men of the present time) have sympathy with Jainism, so did they. It is not that we alone are concerned with the suitability and unsuitability of public opinion, and they did not. It is not that we alone (the men of the present) have taken the contract of Jainism and they have turned away from this contract. In short, their point of view was the same as ours. Therefore, the above suspicion is of no use.

**Statement and Objection:**

This scripture mainly deals with the conduct of the Paakshik Trivarnik. The conduct of the Naishthik Shravak and Muni is also found in it briefly. There are many subjects that are worthy of being followed in their own place, and there are many that are worthy of being followed in the higher order in the form of rules, but are also followed in the lower order in the form of practice, and there are many subjects that are followed in both the upper and lower orders, but the basic conduct of the place is not abandoned. Many people understand the rules and prohibitions that are for the Muni, for the Naishthik and Paakshik, and those that are for the Naishthik, for the Paakshik as well. They completely forget this idea that this rule and prohibition is for whom and for whom it is not, or that it is for this person, how do I plan it for that person. Such people fall into a hypothetical side - 1 Its meaning is seen on page 3, verse no. 9.