Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 83

७९
अखिलकर्मशोधनं इत्यादि कुछ विशेषण भी, अर्थकी दृष्टिसे परस्पर मिलते -जुलते हैं ।
( २ ) मंगलाचरण के बाद दोनों टीकाओंके प्रस्तावनावाक्य इस प्रकार हैंश्री पूज्यपादस्वामी मुमुक्षूणां मोक्षोपायं मोक्षस्वरूपं चोपदर्शयितुकामो निर्विघ्नतः शास्त्रपरिसमाप्त्यादिकं फलमभिलषन्निष्टदेवताविशेषं नमस्कुर्वाणो नामेत्याह । -समाधिशतकटीका । श्रीसमन्तभद्रस्वामी रत्नानां रक्षणोपायभूतरत्नकरण्डकप्रख्यं सम्यग्दर्शनादिरत्नानां पालनोपायभूतं रत्नकरण्डकाख्यं शास्त्रं कर्तुकामो निर्विघ्नतः शास्त्रपरिसमाप्त्यादिकं फलमभिलषन्निष्टदेवताविशेषं नमस्कुर्वन्नाह ।
- रत्नकरण्डकटीका । इन दोनों प्रस्तावनावाक्यों में कितनी अधिक समानता है उसे बतलानेकी भी जरूरत नहीं है । वह स्वतः स्पष्ट है ।
(३) समाधिशतककी टीका में उसके प्रथम पद्यका सारांश इस प्रकार दिया हैअत्र पूर्वार्द्धन मोक्षोपायः उत्तरार्द्धेन च मोक्षस्वरूपमुपदर्शितम् ।
और रत्नकरण्डककी टीका में प्रथम पद्यका सारांश इस प्रकार दिया हुआ है— अत्र पूर्वार्द्धन भगवतः सर्वज्ञतोपायः उत्तरार्द्धेन च सर्वज्ञतोक्ता ।
इससे स्पष्ट है कि दोनों टीकाओंके कथनका ढंग और शब्दविन्यास एक जैसा है ।
( ४ ) दोनों टीकाओंमें ' परमेष्ठी ' पदकी जो व्याख्या की गई है वह एक ही है । यथा
परमे इन्द्रादिवंद्ये पदे तिष्ठतीति परमेष्ठी स्थानशीलः ।
परमे इन्द्रादीनां वंद्ये पदे तिष्ठतीति परमेष्ठी ।
-समाधिशतकटीका ।
( ५ ) दोनों टीकाओंके अन्तिम पद्य इस प्रकार हैं— येनात्मा बहिरन्तरुत्तमभिदा त्रेधा विवृत्योदितो मोक्षोऽनन्त चतुष्टया मलवपुः सद्ध्यानतः कीर्तितः । जीयात्सोऽत्र जिन: समस्त विषयः श्रीपादपूज्योऽमलो भव्यानन्दकरः समाधिशतकः श्रीमत्प्रभेन्दुः प्रभुः ॥
— रत्नकरण्डकटीका |
-समाधिशतकटीका ।

Translation AI Generated

79
Some adjectives like "Akhilkarma Shodhan" etc. are also similar in meaning.
(2) After the Mangalacharan, the introductory sentences of both the commentaries are as follows:
"Sri Pujyapada Swami, desiring to show the means of liberation and the nature of liberation to the seekers of liberation, wishing for the fruit of the completion of the scriptures, etc., salutes the particular deity he desires, and says..." - Samadhi Shataka Commentary.
"Sri Samantabhadra Swami, desiring to make the scripture called Ratnakarandaka, which is a means of protecting the jewels, a means of protecting the jewels of right faith, etc., wishing for the fruit of the completion of the scriptures, etc., salutes the particular deity he desires, and says..." - Ratnakarandaka Commentary.
There is no need to point out how much similarity there is in these two introductory sentences. It is self-evident.
(3) The summary of the first verse of the Samadhi Shataka commentary is as follows:
"Here, the first half shows the means of liberation, and the second half shows the nature of liberation."
And the summary of the first verse of the Ratnakarandaka commentary is as follows:
"Here, the first half shows the means of the omniscient, and the second half shows the omniscient."
This makes it clear that the style and word order of both commentaries are the same.
(4) The explanation of the word "Parameshti" in both commentaries is the same. For example:
"Parame Indraadi Vandye pade tishthati iti Parameshti sthansheelah."
"Parame Indraadi naam Vandye pade tishthati iti Parameshti."
- Samadhi Shataka Commentary.
(5) The last verses of both commentaries are as follows:
"Yenaatma bahirantaruttamabhidha tredha vivrutyodito mokshaananta chatushtaya malavapu sadhyanatah kirtitah."
"Jiyaatso'tra Jinah samasta vishaya shripada pujyo'malo bhavyanandakarah samaadhishatakah shrimati prabhendu prabhuh."
- Ratnakarandaka Commentary.
- Samadhi Shataka Commentary.