Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 415

चतुर्थः परिच्छेदः।
७५
चेतव्यं वृद्धि नेतव्यं । किं ? सामायिकं । कदा ? प्रतिदिवसमपि न पुनः कदाचित् पर्व दिवसे एव । कथं ? यथावदपि प्रतिपादितस्वरूपानतिक्रमेणैव । कथंभूतेन ? अनलसेनाऽऽलास्यरहितेन उद्यतेनेत्यर्थः । तथाऽवधानयुक्तेनैकाप्रचेतसा । कुतस्तदित्थं परिचेतव्यं ? व्रतपंचकपरिपूरणकारणं यतः व्रतानां हि सविरत्यादीनां पंचकं तस्य परिपूरणं परिपूरणत्वं महाव्रतरूपत्वं तस्य कारणं यथोक्तसामायिकानुष्ठानकाले हि. अणुव्रतान्यपि महाव्रतत्वं प्रतिपद्यन्तेऽतस्तत्कारणं ॥ ११॥ एतदेव समर्थयमानः प्राहः
सामयिके सारम्भाः परिग्रहा नैव सन्ति सर्वेऽपि ।
चेलोपसृष्टमुनिरिव गृही तदा याति यतिभावं ॥१२॥ सामयिके सामायिकावस्थायां । नैव सन्ति न विद्यन्ते । के ! परिग्रहाः सङ्गाः । कथंभूताः ? सारम्भाः कृष्याद्यारम्भसहिताः। कति ! सर्वेऽपि “ बाह्याभन्तराश्चेतनेतरादिरूपा" वा । यत एव ततो याति प्रतिपद्यते । कं ? यतिभावं यतितत्वं । कोऽसौ ? गृही श्रावकः । कदा ? सामायिकावस्थायां । कइव ? चेलोपसृष्टमुनिरिव चेलेन वस्रेण उपसृष्टा उपसर्गवशाद्वेष्टितः स चासौ मुनिश्च स इव तद्वत् ॥ १२ ॥ तथा सामायिके स्वीकृतवन्तो ये तेऽपरमपि किं कुर्वन्तीत्याहः
शीतोष्णदंशमशकपरीषहमुपसर्गमपि च मौनधराः। सामायिक प्रतिपन्ना अधिकुर्वीरनचलयोगाः ॥१३॥ अधिकुरिन् सहेरनित्यर्थः । के ते? सामयिकं प्रतिपन्नाः सामायिक स्वीकृतवन्तः । किं विशिष्टाः सन्तः ? अचलयोगाः स्थिरसमाधयः प्रतिज्ञातानुष्ठानापरित्यागिनो वा । तथा मौनधरास्तत्पीडायां सत्यामपि कीबादिवचनानुच्चारकाः । कमधिकुरिन्नित्याह-शीतेत्यादि शीतोष्ण.

Translation AI Generated

## Chapter Four:

75
It should be understood and practiced. What? Samayika. When? Every day, not just on festival days. How? As prescribed, without transgressing the established form. How? Meaning, without being distracted by fire, army, or other obstacles. And with full attention, without being distracted by anything else. Why should it be understood in this way? Because it is the cause for the fulfillment of the five vows. For the five vows, including non-violence, etc., their fulfillment, their completeness, their being in the form of a great vow, is caused by the practice of Samayika as described. For during the time of Samayika practice, even the minor vows become great vows. Therefore, it is the cause. || 11 ||

Supporting this, the text says:

In Samayika, there are no attachments, no possessions at all.
Like a monk adorned with a robe, he then attains the state of a renunciant. || 12 ||

In Samayika, in the state of Samayika. There are none, they do not exist. What? Attachments, possessions. How? With beginnings, including agriculture, etc. How many? All, "external, internal, sentient, non-sentient, etc." From that very moment, he goes, he attains. What? The state of a renunciant, the state of being a renunciant. Who is this? A householder, a lay follower. When? In the state of Samayika. Like whom? Like a monk adorned with a robe, adorned with a robe, due to the influence of a calamity, and he, that monk, is like that. || 12 ||

Similarly, those who have accepted Samayika, what else do they do? The text says:

They endure cold, heat, bites, and calamities, and remain silent. Those who have accepted Samayika are steadfast in their practice, unwavering in their vows. || 13 ||

"Steadfast" means enduring. Who are they? Those who have accepted Samayika, those who have accepted Samayika. What are they distinguished by? They are unwavering in their vows, steadfast in their concentration, or they do not abandon their vows. Similarly, they remain silent, even in the face of suffering, not uttering a word, like a bee. Who endures? The text says, "cold, etc." Cold, heat, etc.