Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 412

रत्नकरण्डकश्रावकाचारे
66
तपोवृद्धाश्चिरन्तनाचार्या गणधरदेवादयः । सीम्नां स्मरन्ति मर्यादा: प्रतिपाद्यन्ते । सीम्नामित्यत्र “ स्मृत्यर्थदयीशां कर्म " इत्यनेन षष्ठी । केषां सीमाभूतानां ? गृहहारिग्रामाणां हारिः कटकं । तथा क्षेत्रनंदी दावयोजनानां च दावो वनं । कस्यैतेषां सीमाभूतानां देशावकाशिकस्य देशनिवृत्तिव्रतस्य ।
७२
एवं द्रव्यावधि योजनावधिं प्रतिपादयन्नाह :संवत्सरमृतुरयनं मासचतुर्मासपक्षमृक्षं च । देशावकाशिकस्य प्राहुः कालावधिं प्राज्ञाः ॥ ४ ॥ देशावकाशिकस्य कालावधिं कालमर्यादं प्राहुः । प्राज्ञः गणधरदेवादयः । किं तदित्याह संवत्सरमित्यादि संवत्सरं यावदेतावत्येव देशे मयाऽवस्थातव्यं । तथा ऋतुरयनं वा यावत् । तथा मासचतुर्मासपक्षं यावत् । ऋक्षं च चन्द्रमुक्त्या आदित्यमुक्त्या वा इदं नक्षत्रं यावत् एवं देशावकाशिकवते कृते सति ततः परतः किं स्यादित्याह :
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सीमन्तानां परतः स्थूलेतरपञ्चपापसंत्यागात् । देशावकाशिकेन च महाव्रतानि प्रसाध्यन्ते ।। ५ ।। प्रसाध्यन्ते व्यवस्थाप्यन्ते । कानि ? महाव्रतानि । केन ? देशावकाशिकेन च न केवलं दिग्विरत्यापि देशावकाशिकेनापि । कुत: ? स्थूलेतरपंचपापसंत्यागात् स्थूळेतराणि च तानि हिंसादिलक्षणपंचपापानि च तेषां सम्यक् त्यागं । क ? सीमान्तानां परत: देशावकशिकत्रतस्य सीमाभूता ये 'अन्ताधर्मा' गृहादयः संवत्सरादिविशेषाः तेषां वा अन्ताः पर्यन्तास्तेषां परत: यस्मिन् भागे इदानीं तदतिचारान् दर्शयन्नाह :प्रेषणशद्वानयनं रूपाभिव्यक्तिपुद्गलक्षेपौ । देशावकाशिकस्य व्यपदिश्यन्तेऽत्ययाः पञ्च || ६ ||

Translation AI Generated

## Ratnakarandaka Shravaka Achar

**66**

The ancient teachers like Ganadhardeva, who are well-versed in penance, remember the boundaries and explain them. In the word "boundaries", the sixth case ending (षष्ठी) is used, meaning "of whom". Whose boundaries are these? The boundaries are of houses, villages, and fields. The boundary of a village is a fort (कटक). Similarly, the boundary of a field, river, and a distance of seven yojanas is a forest (वन). These boundaries are for the **Deshavakashika** who has taken the vow of **Deshanivritti**.

**72**

Explaining the limits of time and wealth, it is said:

> "Year, season, solstice, month, four months, fortnight, and constellation - these are the limits of time for the **Deshavakashika**, as said by the wise." (4)

The wise, like Ganadhardeva, explain the time limit, the time boundary, for the **Deshavakashika**. What is it? It is said: "Year, etc." - meaning, "I should stay in this place for a year, or for a season, or for a month, or for four months, or for a fortnight, or until this constellation (as determined by the moon or the sun)." After fulfilling these conditions, what happens? It is said:

> "By abandoning the five great sins, other than the gross ones, beyond the boundaries, the **Deshavakashika** establishes the great vows." (5)

The great vows are established, meaning they are implemented. By whom? By the **Deshavakashika**, not only by the **Digviraati**, but also by the **Deshavakashika**. Why? Because of the abandonment of the five great sins, other than the gross ones. The five great sins are those that are characterized by violence, etc. The **Deshavakashika** abandons these sins completely. Who? The **Deshavakashika** who is beyond the boundaries. The boundaries are the "end-dharmas" (अन्ताधर्मा) like houses, etc., and the specific periods like a year, etc. Beyond these boundaries, in that part, the **Deshavakashika** now shows the transgressions. It is said:

> "Sending a message, bringing something, showing money, revealing a person, and throwing something - these are the five transgressions of the **Deshavakashika**." (6)