Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 409

तृतीयः परिच्छेदः।
६९
... अद्य दिवा रजनी वा पक्षो मासस्तथ रयनं वा। . इति कालपरिच्छित्त्या प्रत्याख्यानं भवेनियमः॥४३॥ - युगलं । नियमो भवेत् । किंतत् ? प्रत्याख्यानं । कया ? कालपरिच्छित्या । तामेव कालपरिच्छितिं दर्शयन्नाह–अद्येत्यादि अद्येति प्रवर्तमानघटिकाप्रहरादिलक्षणकालपरिच्छित्या प्रत्याख्यानं । तथा दिवेति । रजनि रात्रिरिति वा । पक्ष इति वा । मास इति वा । ऋतुरिति वा मासद्वयं । अयनमिति वा षण्मासा । इत्येवं कालपरिच्छित्या प्रत्याख्यानं । केष्वित्याह-भोजनेत्यादि भोजनं च, वाहनं च घोटकादि, शयनं च पल्यङ्कादि, स्नानं च, पवित्राङ्गरागश्च पवित्रश्चासावङ्गरागश्च कुंकुमादिविलेपनं । उपलक्षणमेतदञ्जनतिलकादीनां पवित्रविशेषणादोषापनयनार्थमौषधाद्यङ्गरागो निरस्तः । कुसुमानि च तेषु विषयभूतेषु । तथा ताम्बूलं च वसनं च वस्त्रं भूषणं च कटकादि मन्मथश्च कामसेवा संगीतं च गीतनृत्यवादित्रत्रयं गीतं च केवलं नृत्यवाद्यरहितं तेषु च विषयेषु अद्येत्यादिरूपं कालपरिच्छित्या यत्प्रत्याख्यानं स नियम इति व्याख्यातम् ॥ ४२-४३ ॥ भोगोपभोगपरिमाणस्येदानीमतीचारानाहःविषयविषतोऽनुपेक्षानुस्मृतिरतिलौल्यमति
तृषाऽनुभवो । भोगोपभोगपरिमा व्यतिक्रमा पञ्च कथ्यन्ते ॥४४॥ - भोगोपभोगपरिमाणं तस्य व्यतिक्रमा अतीचारा पंच कथ्यन्ते । के ते इत्याह विषयेत्यादि विषय एव विषं प्राणिनां दाहसंतापादिविधायित्वात् तेषु ततोऽनुपेक्षा उपेक्षायास्त्यागस्याभावोऽनुपेक्षा आदर इत्यर्थः । विषयवेदना प्रतिकारार्थो हि विषयानुभवस्तस्मात्तत्प्रतीकारे जातेऽपि पुनर्यत्संभाषणालिंगनाद्यादर सोऽत्यासक्तिजनकत्वादतीचारः। अनुस्मृ

Translation AI Generated

## Chapter Three:

**69**

... Today, daytime, night, fortnight, month, or season. ... This is the rule of rejection by time limitation. ||43|| - Couple. The rule is. What is it? Rejection. By what? By time limitation. Showing the same time limitation, he says - Today, etc. Today, by the time limitation of the present moment, hour, etc., rejection. Similarly, daytime, etc. Night, or night. Fortnight, etc. Month, etc. Season, etc., two months. Season, etc., six months. Thus, rejection by time limitation. In what? He says - Food, etc. Food, and vehicle, like a chariot, and bed, like a couch, and bath, and sacred body-dye, and sacred body-dye, and sacred body-dye, like saffron, etc. This is an example, because the special characteristic of sacred body-dye is the removal of defects, and therefore medicinal body-dye, etc., is rejected. Flowers, etc., are the objects of these. Similarly, betel nut, and clothing, and cloth, and ornaments, like necklaces, and Cupid, and sexual service, and music, and singing, dancing, and instruments, and singing alone, without dancing and instruments, and in these objects, the rejection by time limitation, like today, etc., is the rule. ||42-43||

The excess of the measure of enjoyment and non-enjoyment is now described: Object, aversion, remembrance, excessive eagerness, thirst, experience. Five excesses of the measure of enjoyment and non-enjoyment are described. ||44|| - The measure of enjoyment and non-enjoyment, its excesses, five are described. What are they? He says - Object, etc. Object itself is poison for beings, because it causes burning, etc., and therefore aversion to them, the absence of the absence of aversion, aversion, meaning respect. The experience of objects is for the sake of counteracting the pain of objects, therefore, even when that counteraction has arisen, the respect, like talking, embracing, etc., is an excess, because it is the cause of excessive attachment. Remembrance