Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 399

तृतीयः परिच्छेदः।
धृत्वा शीतकाले तृणकुटीरकद्वारे अग्निं च पादान्ते कृत्वा रात्रौ संस्तरे पतितः संचिन्तयति अनेन घृतेन बहुतरमर्थमुमाय॑ सार्थवाहो भूत्वा सामन्तमहासामन्तराजाधिराजपदं प्राप्य क्रमेण सकलचक्रवर्ती भविध्यामि यदा तदा च मे सप्ततलप्रसादे शय्यागतस्य पादान्ते समुपविष्टं स्त्रीरत्नं पादौ मुष्टया ग्रहीष्यति न जानासि पादमर्दनं कर्तुमिति स्नेहेन भाणत्वा स्त्रीरत्नमेवं पादेन ताडयिष्यामि एवं चिन्तयित्वा तेन चक्रवर्तिरूपाविष्टन पादेन हत्वा पातितं तद्भुतभाजनं तेन च घृतेन द्वारसंधुक्षितोऽग्निः सुतरां प्रज्वालितः । ततो द्वारे ज्वलिते निसर्तुमशक्तो दग्धो मृतो दुर्गतिं गतः । इच्छाप्रमाणरहितपंचमव्रतस्य ॥ १८ ॥
यानि चेमानि पंचाणुव्रतान्युक्तानि मद्यादित्रयत्यागसमन्वितान्यष्टौ मूलगुणा भवन्तीत्याहः
मद्यमांसमधुत्यागैः सहाणुव्रतपश्चकम् ।
अष्टौम्लगुणानाहुर्गृहिणां श्रमणोत्तमाः ॥२०॥ गृहिणामष्टौ मूलगुणानाहुः । के ते ? श्रवणोत्तमा जिनाः । किं तत् ? अणुव्रतपंचकं । कैः सह ? 'मद्यमांसमधुत्यागैः' मद्यं च मासं च मधु च तेषां त्यागास्तैः ॥ २० ॥ एवं पंचप्रकारमणुव्रतं प्रतिपाद्येदानी त्रिःप्रकारं गुणव्रतं प्रतिपादयनाहः
.. दिग्वतमनर्थदण्डव्रतं च भोगोपभोगपरिमाणम् ।। - अनुवृंहणागुणानामाख्यान्ति गुणव्रतान्यायाः ॥२१
"आरव्यान्ति” प्रतिपादयन्ति । कानि ? "गुणव्रतानि" । के ते ? "आर्या:" गुणैर्गुणवद्भिर्वाआर्यन्ते प्राप्यन्त इत्यार्यास्तीर्थकरदेवादयः । किं तद्गणव्रत ? " दिग्वतं” दिग्विरति । न केवलमेतदेव किन्तु "अनर्थद
१ धृत्वा. ग.।

Translation AI Generated

## Chapter Three:

Holding a straw hut door with fire at his feet, he lay down at night and pondered: "With this ghee, I will become a wealthy merchant, then a king, then a great king, then a supreme king, and finally, a universal monarch. When I am lying on a bed in a seven-story palace, a beautiful woman will sit at my feet. Not knowing how to massage my feet, she will ask me, 'How do I massage your feet?' Out of love, I will kick her with my foot." Thinking this, he kicked the beautiful woman with his foot, which was filled with the desire to become a universal monarch. The beautiful woman fell down, and the ghee-soaked fire at the door flared up. Unable to escape the burning door, he was burned to death and went to hell. This is the consequence of the fifth vow without the measure of desire. || 18 ||

They say that these five minor vows, along with the abandonment of alcohol, meat, and honey, constitute eight fundamental virtues:

The five minor vows, along with the abandonment of alcohol, meat, and honey, are called the eight fundamental virtues of householders. || 20 ||

They say that there are eight fundamental virtues for householders. What are they? The eight fundamental virtues are the Jinas, who are the best of hearers. What are they? The five minor vows. Along with what? Along with the abandonment of alcohol, meat, and honey. || 20 ||

Having explained the five types of minor vows, they now explain the three types of virtuous vows:

... the vow of non-violence, the vow of non-stealing, and the vow of non-lying, as well as the measure of enjoyment and consumption. || 21 ||

They explain the virtuous vows. What are they? The virtuous vows. Who are they? The Aryas, who are worthy of being praised because of their virtues. They are the Tirthankaras, the gods, and so on. What is the vow of non-violence? The vow of non-violence. Not only this, but also the vow of... || 21 ||