Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 387

तृतीयः परिच्छेदः।
'विक्षेपा' अतीचारः । पंच 'लक्ष्यन्ते' निश्चीयन्ते । कस्य ? परिमितपरिग्रहस्य न केवलमहिंसाद्यणुव्रतस्य पंचातीचारा निश्चीयन्ते अपि तु परिमितपरिग्रहस्यापि । चशब्दोऽत्रापिशब्दार्थे । के तस्यातीचारा इत्याहः-अतिवाहनेत्यादि लोभातिगृद्धिवृत्त्यर्थं परिग्रहपरिमाणे कृते. पुनर्लोभावेशवशादतिवाहनं करोति यावन्तं हि मार्ग बलीवर्दादयः सुखेन गच्छन्ति ततोऽप्यतिरेकेण वाहनमतिवाहनं । अतिशब्दः प्रत्येकं लोभान्तानां सम्बध्यते । इदं धान्यादिकमधे विशिष्टं लाभं दास्यतीति लोभावेशादतिशयेन तत् संग्रहं करोति । तत्प्रतिपन्नलाभेन विक्रीते तस्मिन् मूलतोऽप्यसंग्रहीते वाधिकेऽर्थे तत्कृपाणकेन लब्धे लोभावेशादतिविस्मयं विषादं करोति । विशिष्टेऽर्थे लब्धेऽप्यधिकलाभाकांक्षावशादतिलोभं करोति । लोभावेशादधिकभारारोपणम तिभारवाहनं । ते विक्षेपाः पंच ॥ १६ ॥ एवं प्ररूपितानि पंचाणुव्रतनि निरतिचाराणि किं कुर्वन्तीत्याहः
पश्चाणुव्रतनिधयो निरतिक्रमणाः फलन्ति सुरलोकं ।
यत्रावधिरष्टगुणा दिव्यशरीरं च लभ्यन्ते ॥ १७॥ फलन्ति फलं प्रयच्छन्ति । के ते ? पंचाणुव्रतनिधयः पंचाणुव्रतान्येव निधयो निधानानि । कथंभूतानि ? निरतिक्रमणा निरतिचाराः । किं फलन्ति ? सुरलोकं । यत्र सुरलोके लभ्यन्ते । कानि ? अवधिरवधिज्ञानं । अष्टगुणा अणिमामहिमेत्यादयः । दिव्यशरीरं च सप्तधातुविवजितं शरीरं । एतानि सर्वाणि यत्र लभ्यन्ते ॥ १७॥ ___ इह लोके किं कस्याप्यहिंसाद्यणुव्रतानुष्ठानफलप्राप्तिदृष्टा येन परलोकार्थं तदनुष्ठीयते इत्याशंक्याहः__ मातंगो धनदेवश्च वारिषेणस्ततः परः ।
नीली जयश्च संप्राप्ताः पूजातिशयमुत्तमम् ॥ १८॥ ...

Translation AI Generated

## Chapter Three:

**'Vिक्षepa' (Deviation)**

Five 'Lakshyanta' (are determined) are determined. Of what? Of 'Parimit Parigraha' (limited possessions), not only the five 'Anuvrata' (minor vows) like non-violence, but also of 'Parimit Parigraha'. The word 'Cha' here means 'and'. What are those deviations? It is said: 'Ati Vahana' (excessive transportation) etc. For the sake of greed and avarice, when a limit is set for possessions, then due to the influence of greed, one engages in excessive transportation. 'Ati' (excessive) applies to each of the greed-related actions. One gathers more than necessary, thinking that this grain etc. will bring a special profit. When that profit is obtained and the item is sold, even if it was not originally collected, or if an additional amount is obtained through the sale, one feels excessive joy and sorrow due to the influence of greed. Even when a special profit is obtained, one becomes excessively greedy due to the desire for more profit. Due to the influence of greed, one loads excessive weight, which is 'Ati Bhar Vahana' (excessive weight transportation). These are the five deviations. || 16 ||

**The fruits of these five 'Anuvrata' (minor vows) without deviation are described as follows:**

Those who abide by the five 'Anuvrata' without deviation, attain the 'Suraloka' (heavenly realm), where 'Avadhi' (clairvoyance) with eight powers and a divine body are obtained. || 17 ||

'Phalanti' (bear fruit) means they yield results. Who are they? Those who abide by the five 'Anuvrata' are the ones who abide by the five 'Anuvrata'. What kind of 'Anuvrata'? Those without deviation, those without transgression. What do they attain? The 'Suraloka'. What is obtained in the 'Suraloka'? 'Avadhi' (clairvoyance). 'Ashta Guna' (eight powers) like 'Anima' (the power to become small) etc. And a divine body, free from the seven 'Dhatu' (elements). All these are obtained there. || 17 ||

**Here, one might doubt if anyone in this world has actually attained the fruits of practicing the 'Anuvrata' like non-violence, and if they are practicing it for the sake of the next world.**

To address this doubt, it is said:

Matanga, Dhandeva, and Varisheṇa, and after them, Nili and Jaya, have attained the highest level of worship. || 18 ||