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In the Ratnakaranda Shravaka-chara, due to the characteristics of the karma, which is acquired by the force of the characteristics of mithyatva, avirati, pramada, and kshaya, there is a bond with the self. This bond is the cause of the destruction of the karma, and the liberation from the karma is the characteristic of the liberation. This is the light of the dravya-anuyoga, which shines even in the absence of the karma. How? The light of the Shruta-vidya, the Shruta-vidya, the Bhava-shruta, the Saivala-loka, the light, where it is. Just as a lamp does not become a particle, so also the Jiva and others do not become the light. || 5 || Thus ends the second chapter of the Upasaka-adhyayana-tika, composed by Prabha Chandra, on the Samantabhadra Swami. || 2 || 1. The karma in G. 2. This praise is not in the Kha-pustaka. ...
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________________ रत्नकरण्डकनावकाचारेमिथ्यात्वाविरतिप्रमादकषाययोगलक्षणहेतुवशानुपार्जितेन कर्मणा सहास्मनः संश्लेषो बन्धः बन्धहेत्वभावनिर्जराभ्यां कृल्सकर्म विप्रमोक्षलक्षणोमो क्षस्तावप्यशेषतः द्रव्यानुयोगदीप आतनुते । कथं ? श्रुतविद्यालोकं श्रुतविद्या भावश्रुतं सैवालोकः प्रकाशो यत्र तत् । न कणि तद्यथा भवत्येवं जीवादीनि स प्रकाशयतीति ॥ ५ ॥ इंति प्रभाचन्द्रविरचितायां समन्तभद्रस्वामिविरचितोपासकाध्ययनटीकायां द्वितीयः परिच्छेदः ॥२॥ १ तेन कर्मणि ग. २ प्रशस्तिकेयं ख-पुस्तके नास्ति। ... Jain Education International For Personal & Private Use Only www.jainelibrary.org
SR No.010669
Book TitleRatnakarandaka Shravakachara
Original Sutra AuthorN/A
AuthorJugalkishor Mukhtar
PublisherManikchand Digambar Jain Granthamala Samiti
Publication Year1982
Total Pages456
LanguageHindi, Sanskrit
ClassificationBook_Devnagari
File Size7 MB
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