Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
In the Ratnakaranda Shravaka-chara, due to the characteristics of the karma, which is acquired by the force of the characteristics of mithyatva, avirati, pramada, and kshaya, there is a bond with the self. This bond is the cause of the destruction of the karma, and the liberation from the karma is the characteristic of the liberation. This is the light of the dravya-anuyoga, which shines even in the absence of the karma. How? The light of the Shruta-vidya, the Shruta-vidya, the Bhava-shruta, the Saivala-loka, the light, where it is. Just as a lamp does not become a particle, so also the Jiva and others do not become the light. || 5 ||
Thus ends the second chapter of the Upasaka-adhyayana-tika, composed by Prabha Chandra, on the Samantabhadra Swami. || 2 ||
1. The karma in G. 2. This praise is not in the Kha-pustaka.
...