Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 352

१२
रत्नकरण्डकश्रावकाचारे
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अथ प्रभावनागुणस्वरूपं दर्शनस्य निरूपयन्नाह :अज्ञानतिमिरव्याप्तिमपाकृत्य यथायथम् । जिनशासनमाहात्म्यप्रकाशः स्यात्प्रभावना ॥ १८ ॥
'प्रभावना' स्यात् । कासौ ? 'जिनशासनमाहात्म्यप्रकाशः ' । * जिनशासनस्य माहात्म्य प्रकाशस्तु तपोज्ञानाद्यतिशयप्रकटीकरणं । कथं ? • यथायथं ' स्नपनदानपूजाविधानतपोमंत्रतंत्रादिविषये आत्मशक्त्यनति - क्रमेण । किं कृत्वा अपाकृत्य ' निराकृत्य । कां ? ' अज्ञानतिमिरव्याप्तिं ' * जिनमतात्परेषां यत्स्नपनदानादिविषयेऽज्ञानमेव तिमिरमन्धकारं तस्य व्याप्ति * प्रसरम् ॥ १८ ॥
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इदानीमुक्तनिःशंकितत्वाद्यष्टांगानां मध्ये कः केन गुणेन प्रधानतया प्रकटित इति प्रदर्शयन् श्लोकद्वयमाह ;
तावदञ्जनचौरोऽङ्गे ततोऽनन्तमतिः स्मृता । उद्दायनस्तृतीयेऽपि तुरीये रेवती मता ॥ १९ ॥ ततो जिनेन्द्रभक्तोऽन्यो वारिषेणस्ततः परः । विष्णुश्च वज्रनामा च शेषयोर्लक्ष्यतां गताः ॥ २० ॥ तावच्छब्दः क्रमवाची, सम्यग्दर्शनस्य हि निःशंकितत्वादीन्यष्टांगान्युतानि तेषु मध्ये प्रथमे निःशंकितत्वें ऽगस्वरूपे तावल्लक्ष्यतां दृष्टान्ततां गतोSञ्ज चोरः स्मृतो निश्चितः । द्वितीयेंगे निष्कांक्षितत्वे ततोऽञ्जन चोरादन्यानन्तमतिर्लक्ष्यतां गता मता । तृतीयेंगे निर्विचिकित्सत्वे उद्दायनो लक्ष्यतां गतो मतः । तुरीये चतुर्थेऽङ्गे अमूढदृष्टित्वे रेवती लक्ष्यतां गता मता । ततस्तेभ्यश्चतुर्थेभ्योऽन्यो जिनेन्द्रभक्त श्रेष्ठी उपगूहने लक्ष्यतां गतो मतः । ततो जिनेन्द्रभक्तात् परो वारिषेणः स्थितीकरणे लक्ष्यतां गतो मतः ।
१ सम्पादनादिलक्षणा ख । २ पुष्पमध्यगतः पाठ क - पुस्तके नास्ति ।

Translation AI Generated

## 12
**Ratnakarandaka Shravakaachara**
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**Now, describing the nature of the quality of *Prabhavana* (Influence), the text says:**

> "By removing the darkness of ignorance completely, the brilliance of the Jina's teachings should be the *Prabhavana*." (18)

What is *Prabhavana*? It is the "brilliance of the Jina's teachings." The brilliance of the Jina's teachings is the manifestation of the extraordinary qualities of austerity, knowledge, etc. How? By following the proper procedures in matters like bathing, giving donations, worship, rituals, austerities, mantras, and tantras, etc., without any deviation from the power of the self. By doing what? By "removing" or rejecting what? The "darkness of ignorance that pervades." The ignorance of those who are not devoted to the Jina's teachings, regarding matters like bathing, giving donations, etc., is like darkness or blindness. Its pervasiveness is its spread. (18)

## 6
**Now, showing which of the eight limbs is prominent in which quality, the text says in two verses:**

> "First, Anjanachora, then Anantamati is remembered. Uddayana is considered in the third, and Revati in the fourth." (19)
> "Then, another, the devotee of the Jina, is considered in the fifth, then Varisena. Vishnu and Vajranama are considered in the remaining two." (20)

The word "taavata" indicates sequence. The eight limbs, including the unshakeable nature of right faith, are considered in these. Among them, Anjanachora is considered in the first limb, the unshakeable nature of right faith, as an example. He is considered certain. In the second limb, the unshakeable nature of right faith, Anantamati is considered after Anjanachora. In the third limb, the unshakeable nature of right faith, Uddayana is considered. In the fourth limb, the unshakeable nature of right faith, Revati is considered. Then, after these four, the devotee of the Jina is considered in the fifth limb, the unshakeable nature of right faith. Then, after the devotee of the Jina, Varisena is considered in the sixth limb, the unshakeable nature of right faith.

**Footnotes:**
1. The characteristics of editing, etc.
2. The text in the middle of the flower is not present in the book.