Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 349

.. प्रथमः परिच्छेदः।
www तपांस्येव रत्नानि यस्य एतद्गुणविशिष्टो यः स तपस्वी गुरुः 'प्रशस्यते' श्लाध्यते ॥ १० ॥ ___ इदानीमुक्तलक्षणदेवागमगुरुविषयस्य सम्यग्दर्शनस्य निःशंकितत्वगुणस्वरूपं प्ररूपयन्नाहा-- . इदमेवेदृशमेव तत्त्वं नान्यन्न चान्यथा। ..इत्यकम्पायसाम्भोवत्सन्मार्गेऽसंशया रुचिः ॥११॥ ___ 'रुचिः ' सम्यग्दर्शनं । ' असंशया ' निःशंकितत्वधर्मोपेता । किं विशिष्टा सती ? 'अकम्पा' निश्चला । किंवत् ? 'आयसाम्भोवत्' अयसि भवमायसं तच्च तदम्भश्च पानीयं तदिव तद्वत् खङ्गादिगतपानीयवदित्यर्थः । क साकम्पेत्याह- सन्मार्गे' संसारसमुद्रोत्तरणार्थ सद्भिर्मुग्यते अन्वेष्यत इति सन्मार्ग आप्तागमगुरुप्रवाहस्तस्मिन् । केनोलेखेनेत्याह' इदमेवेत्यादि ' इदमेवाप्तागमतपस्विलक्षणं तत्त्वं । ' ईदृशमेव ' उक्त प्रकारेणैव लक्षणेन लक्षितं । 'नान्यत् ' एतस्माद्भिन्नं न । 'न चान्यथा' उक्ततल्लक्षणादन्यथा परपरिकल्पितलक्षणेन लक्षितं, 'न च' नैव तद्घटते इत्येवमुल्लेखेन ॥ ११॥
इदानीं निष्कांक्षितत्वगुणं सम्यग्दर्शने दर्शयन्नाह;कर्मपरवशे सान्ते दुःखैरन्तरितोदये ।
पापबीजे सुखेऽनास्था श्रद्धानाकाडक्षणा स्मृता ॥१२॥ 'अनाकांक्षणा स्मृता ' निष्कांक्षितत्वं निश्चितं । कासौ ? 'श्रद्धा' । कथंभूता ? ' अनास्था ' न विद्यते आस्था शाश्वतबुद्धिर्यस्यां । न आस्था अनास्था । तस्यां तया वा श्रद्धा अनास्थाश्रद्धा सा चाप्यनाकांक्षणेति स्मृता । क अनास्थाऽरुचिः ? 'सुखे ' वैषयिके । कथंभूते ? ' कर्मपरवशे' कर्मायत्ते। तथा ' सान्ते ' अन्तेन विनाशेन सह वर्तमाने । तथा . 'दुःखैरन्तरितोदये ' दुःखैर्मानसशारीरैरन्तरित उदयः प्रादुर्भावो यस्य । तथा ' पापबीजे' पापोत्पत्तिकारणे ॥ १२ ॥

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## Chapter One

**10.** The one who possesses these qualities, who is like a jewel among ascetics, is praised and lauded as a worthy teacher.

**11.** Now, describing the nature of the unshakeable certainty of right faith, which is the subject of the scriptures and the teacher who has liberated himself, the text says: "This alone is the truth, nothing else, and not otherwise." This unshakeable certainty of right faith is like the water in a sword, which is firm and unwavering.

**11.** What is the nature of this unshakeable certainty? It is the unwavering faith in the right path, which is the path of liberation from the ocean of samsara, the path that is followed by the wise.

**11.** What is the nature of this unshakeable certainty? It is the unwavering faith in the right path, which is the path of liberation from the ocean of samsara, the path that is followed by the wise.

**12.** Now, describing the nature of non-attachment in right faith, the text says: "In the midst of suffering, arising from the influence of karma, and ending in destruction, there is no attachment to worldly pleasures, and the faith that is free from desire is remembered."

**12.** This non-attachment is the nature of the faith that is free from desire. What is this faith? It is the faith that is free from attachment to worldly pleasures, which are transient and subject to the influence of karma. This faith is free from attachment to worldly pleasures, which are transient and subject to the influence of karma. This faith is free from attachment to worldly pleasures, which are transient and subject to the influence of karma. This faith is free from attachment to worldly pleasures, which are transient and subject to the influence of karma. This faith is free from attachment to worldly pleasures, which are transient and subject to the influence of karma. This faith is free from attachment to worldly pleasures, which are transient and subject to the influence of karma. This faith is free from attachment to worldly pleasures, which are transient and subject to the influence of karma. 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