Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 322

२३४
स्वामी समंतभद्र।
प्रश्नपर हुई है और प्रश्नका उत्तर देते हुए बीचमें मंगलाचरणका करना अप्रस्तुत जान पड़ता है; दूसरे वस्तुनिर्देशको भी मंगल भाना गया है जिसका उत्तरद्वारा स्वतः विधान हो जाता है और इस लिये ऐसी परिस्थितिमें पृथक् रूपसे मंगलाचरणका किया जाना कुछ संगत मालूम नहीं होता । भूमिकाके वे वाक्य इस प्रकार हैं--
" सर्वार्थसिद्धिग्रंथारंभे 'मोक्षमार्गस्यनेतारमिति " श्लोको वर्तते स तु सूत्रकृता भगवदुमास्वातिनैव विरचित इति श्रुतसागराचार्यस्याभिमतमिति तत्प्रणीतश्रुतसागर्याख्यवृत्तितः स्पष्टमवगम्यते । तथापि श्रीमत्पूज्यपादाचार्येणाव्याख्यातत्वादिदं श्लोकनिर्माणं न मूत्रकृतः किंतु सर्वार्थसिद्धिकृत एवेति निर्विवादम् । तथा एतेषां सूत्राणां द्वैपायक प्रश्नोपर्युत्तरत्वेन विरचनं तैरेवाङ्गीक्रियते तथा च उत्तरे वक्तव्ये मध्ये मंगलस्याप्रस्तुतत्वाद्वस्तुनिर्देशस्यापि मंगलत्वेनाङ्गीकृतत्वाचोपरितनः सिद्धान्त एव दायमाप्नोतीत्यूह्यं सुधीभिः ॥" । ___ पं० वंशीधरजी, अष्टसहस्रीके स्वसंपादित संस्करणमें, ग्रंथकर्ताओंका परिचय देते हुए, लिखते हैं कि समन्तभद्रने गंवहस्तिमहाभाष्यकी रचना करते हुए उसकी आदिमें इस पद्यके द्वारा आप्तका स्तवन किया है और फिर उसकी परीक्षाके लिये 'आप्तमीमांसा' ग्रंथकी रचना की है। यथा__" भगवता समन्तभद्रेण गन्धहस्तिमहाभाष्यनामानं तत्त्वा
र्थोपरि टीकाग्रन्थं चतुरशीतिसहस्रानुष्टुभ्मानं विरचयत । तदादौ 'मोक्षमार्गस्य नेतारम्' इत्यादिनैकेन पद्येनाप्तः स्तुतः । तत्परीक्षणार्थं च ततोग्रे पंचदशाधिकशतपद्यराप्तमीमांसाग्रन्थोभ्यधायि ।"

Translation AI Generated

234
Swami Samantabhadra.
It seems inappropriate to include a mangalacharan in the middle of a question and answer; secondly, the objects of inquiry have also been considered auspicious, which is automatically established by the answer, and therefore it does not seem appropriate to perform a mangalacharan separately in such a situation. The introductory sentences are as follows:
"The verse 'Mokshamargasya Netaram' occurs at the beginning of the Sarvarthasiddhi text. It is understood from the commentary called Shruta Sagar, written by Shruta Sagaracharya, that this verse was composed by the Sutrakar Bhagavad Uma Swami. However, since it was not explained by Srimat Pujyapada Acharya, this verse was not composed by him, but by the author of Sarvarthasiddhi. It is undisputed that these sutras were composed by them as a question and answer to the doubts of the Dvaipayaka. And since the mangalacharan is inappropriate in the middle of the answer, and the object of inquiry is also considered auspicious, the above principle is to be understood by the wise." _ Pan. Vanshidharji, in his own edited edition of Ashta Sahasri, while introducing the authors, writes that Samantabhadra, while composing the Gandhasti Maha Bhashya, praised the Aapta in the beginning with this verse, and then composed the Aapta Mimamsa text for its examination. As follows: "Bhagavan Samantabhadra composed a commentary on the Gandhasti Maha Bhashya called Tattvarthopari, consisting of eighty-four thousand Anushtubh verses. In the beginning, he praised the Aapta with one verse, 'Mokshamargasya Netaram'. For its examination, he then composed the Aapta Mimamsa text, consisting of one hundred and fifteen verses."