Ratnakarandaka Shravakachara

SR No.: 010669
Original Sutra Author: N/A
Author: Jugalkishor Mukhtar
Publisher: Manikchand Digambar Jain Granthamala Samiti
Publication Year: 1982
Total Pages: 456
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 7 MB

Page 304

२१६ .
स्वामी समन्तभद्र ।।
' देवागम'का एक स्वतंत्र शास्त्र होना पाया जाता है, जिसकी समाप्ति उक्त कारिकाके साथ हो जाती है; और यह प्रतीत नहीं होता कि वह किसी टीका अथवा भाष्यका आदिम मंगलाचरण है, क्योंकि किसी ग्रंथपर टीका अथवा भाष्य लिखते हुए नमस्कारादि रूपसे मंगलाचरण करनेकी जो पद्धति पाई जाती है वह इससे विभिन्न मालूम होती है और उसमें इस प्रकारसे परिच्छेदभेद नहीं देखा जाता। इसके सिवाय उक्त कारिकासे भी यह सूचित नहीं होता कि यहाँ तक मंगलाचरण किया गया है और न ग्रंथके तीनों टीकाकारों-अकलंक, विद्यानंद तथा वसुनन्दी नामके आचार्यों मेंसे हा किसीने अपनी टीकामें इसे 'गंधहस्ति महाभाष्यका मंगलाचरण' सूचित किया है, बल्कि गंधहस्ति महाभाष्यका कहीं नाम तक भी नहीं दिया । और भी कितने ही उल्लेखोंसे देवागम ( आप्तमीमांसा ) एक स्वतंत्र ग्रंथके रूपमें उल्लेखित मिलता है * । और इस लिये कवि हस्तिमल्लादिकके उक्त पद्य परसे
* यथा
-गोविन्दभट्ट इत्यासीद्विद्वान्मिथ्यात्ववर्जितः। . देवागमनसूत्रस्य श्रुत्या सद्दर्शनान्वितः ॥
-विक्रान्तकौरव प्र.। २-स्वामिनश्चरितं तस्य कस्य नो विस्मयावहम् । देवागमेन सर्वज्ञो येनाद्यापि प्रदश्यते ॥
-वादिराजसूरि (पा० च०) ३-जीयात् समन्तभद्रस्य देवागमनसंज्ञिनः ।
स्तोत्रस्य भाष्यं कृतवानकलको महर्द्धिकः ॥ अलं चकार यस्सार्वमाप्तमीमांसितं मतं । स्वामिविद्यादिनंदाय नमस्तस्मै महात्मने ॥
-नगरताल्लुकेका शि० लेख नं० ४६ (E.C,VIII.)

Translation AI Generated

216.
Swami Samantabhadra.

It is found that 'Devagama' is an independent scripture, which ends with the said karika; and it does not appear to be the initial mangalacharan of any commentary or commentary, because the method of mangalacharan in the form of namaskaradi, which is found while writing a commentary or commentary on a text, seems different from this and no such chapter division is seen in it. Apart from this, the said karika does not indicate that mangalacharan has been done here, nor has any of the three commentators of the text - Akalanka, Vidyānanda and Vasunandī named acharyas - indicated it as 'Gandhasti Mahabhashya's mangalacharan' in their commentary, but the name of Gandhasti Mahabhashya is not even mentioned anywhere. And also from many other mentions, Devagama (Aptamimamsa) is mentioned as an independent text. And therefore, from the said verse of poet Hastimalla etc.
* As
-Govindabhatta etc. eighty-two scholars, free from falsehood. . Devagama Sutra, endowed with the hearing of the scriptures and the right view.
-Vikrantakaurava Pra. . 2-Whose biography of the master is not amazing. Devagama, by which the omniscient is still shown.
-Vadirajasuri (Pa. Cha.) 3-May one live long, of Samantabhadra, known as Devagama.
Akalanka, the great sage, has written a commentary on the stotra. He has done enough, all the Aptamimamsa doctrine. Salutations to that great soul, Swami Vidyānanda etc.
-Nagaratallukeka Shi. Lekh No. 46 (E.C,VIII.)