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## Introduction to the Text | 215 It emerges that it is an independent and principal text of Samantabhadra. The final Karika of Devagam (Aapta-Mimamsa) also appears to confirm this sentiment and it is as follows: "**iti yamasmimamsa vihita hitamicchataam. samyagmithyopadesarthavisheshpratipattaye**" Vasu-nandi Acharya, in his commentary, has called this Karika "**Shastra-artha-upasamhāra-karika**", and at the end of its commentary, he has mentioned it with epithets like "**kritakrityaḥ nirvyūḍhatattvapratijñaḥ**" etc. Vidyananda Acharya, in the Ashta-sahasri, has indicated the completion of the work started - the completion of the work started - by this Karika, and has called Devagam "**svotparicched shastra**" - that is, it has been stated that the division of ten chapters found in this scripture is done by Swami Samantabhadra himself. Akalankadeva has also made the same statement. And from all this statement, 1. "**For those who desire their own good, this 'Aapta-Mimamsa' has been said for the understanding of the special meaning of the right and wrong teachings.**" 2. "**The Karika that concludes the subject of the scripture or indicates its end.**" 3. "**These two epithets indicate the completion of the text started by Samantabhadra.**" 4. "**iti devagamakhye svotparicched shastre (svenoktaḥ paricchedā daśa yasminstat svotparicchedamiti grāhyam tatra) vihiteyamaapta-mimamsa sarvajñavishesh-parīkṣā......**" Ashta-sahasri. 5. "**iti svotparicchedvihiteyamaapta-mimamsa sarvajñavisheshparīkṣā.**" - Ashta-shati.
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________________ ग्रन्थ- परिचय | २१५ निकलती हैं कि वह समन्तभद्रका एक स्वतंत्र और प्रधान ग्रंथ है । देवागम ( आप्तमीमांसा ) की अन्तिम कारिका भी इसी भावको पुष्ट करती हुई नजर आती है और वह निम्न प्रकार हैतीयमासमीमांसा विहिता हितमिच्छतां । सम्यग्मिथ्योपदेशार्थविशेषप्रतिपत्तये ॥ वसुनन्दि आचार्यने, अपनी टीकामें इस कारिकाको 'शास्त्रार्थोपसंहार- कारिका' लिखा है, और इसकी टीकाके अन्तमें समंतभद्रका कृतकृत्यः निर्व्यूढतत्त्वप्रतिज्ञः' इत्यादि विशेषणोंके साथ उल्लेख किया है। विद्यानंदाचार्यने, अष्टसहस्रीमें, इस कारिका के द्वारा प्रारब्धनिर्वहण — प्रारंभ किये हुए कार्य की परिसमाप्ति - आदिको सूचित करते हुए, देवागम ' को ' स्वोतपरिच्छेद शास्त्र' बतलाया है— अर्थात्, यह प्रतिपादन किया है कि इस शास्त्रमें जो दश परिच्छेदोंका विभाग पाया जाता है वह स्वयं स्वामी समन्तभद्रका किया हुआ है । अकलंकदेवने भी, ऐसा ही प्रतिपादन किया है । और इस सब कथनसे " १ जो लोग अपना हित चाहते ह उन्हें लक्ष्य करके, यह 'आप्तमीमांसा' सम्यक् और मिथ्या उपदेश के अर्थविशेषकी प्रतिपत्ति के लिये कही गई है । २ शास्त्र के विषयका उपसंहार करनेवाली अथवा उसकी समाप्तिकी सूचक कारिका । ३ ये दोनों विशेषण समन्तभद्रके द्वारा प्रारंभ किये हुए ग्रंथकी परिसमाको सूचित करते हैं । ४ " इति देवागमाख्ये स्वोक्तपरिच्छेदे शास्त्रे ( स्वेनोक्ताः परिच्छेदा दश यस्मिंस्तत् स्वोक्तपरिच्छेदमिति ग्राह्यं तत्र ) विहितेयमाप्तमीमांसा सर्वज्ञविशेष - परीक्षा......" अष्टसहस्त्री । ५ " इति स्वोक्तपरिच्छेदविहितेयमाप्तमीमांसा सर्वज्ञविशेषपरीक्षा ।" -अष्टशती । Jain Education International For Personal & Private Use Only www.jainelibrary.org
SR No.010669
Book TitleRatnakarandaka Shravakachara
Original Sutra AuthorN/A
AuthorJugalkishor Mukhtar
PublisherManikchand Digambar Jain Granthamala Samiti
Publication Year1982
Total Pages456
LanguageHindi, Sanskrit
ClassificationBook_Devnagari
File Size7 MB
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