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42
TATTVA-KAUMUDI
'. [XLVI
post. The explanation of apao is better. Ante is that which obstructs the path of the Spirit to liberation. “Incapacity (safn) arises from the imperfection of senses. Acquiescence or Contentment (fa) is a passive state of intellect. Perfection (Para) means perfect knowledge, not completeness in moral virtue." (Davies, pp. 84-85).
XLVII facere or art is of five kınds :- parent, TT, TT, ano and aft, which are called 148, HIE. HETHTG, mfua and 37-4mther by the fifT.
XLVIII तमस् or अविद्या 1s ceight kinds and arises on account of identifying the Spirit with Nature, Intellect, Ego, and the five subtle elements.
___ मोह or अस्मिता is also of eight kinds. The gods and the rest consider the eight varities of Altainment or fares as the summum bonum.
HETIC or T is of ten kınds and arises from the attach, ment to the objects of five senses; these objects are ten, five belonging to gods and five to human beings.
a te or entre 18 of eighteen kınds, and arises froin the o hatred towards one or the other of the ten objects of sense a( mentioned above ) and the eight varieties of Attainment or
C
i ferras.
अन्यतामिस्र or अभिनिवेश 1s also of eighteen kinds and arises kifrom the fear of losing the eight fafes or the ten objects of besense. Or it may be the fear of death which might obstruct cathe enjoyment of these eighteen objects. Cl. # rufafara: forms: स्वरसवाही कृमेरपि जातमात्रस्य प्रत्यवानुमानागमैरसंभावितो मरणत्रास na ECETA: GET ITT Arong: ayat (prerapa on .. sedl. 9). "ATUNITETSMA Fera I" (pro p. 51 ). me Thus, there are 62 kinds of fan980s.
