Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 913

८०५
गा० १६२)
चारित्रमोहक्षपक-कृष्टिकरणक्रिया-निरूपण बझंति, ण वेदिज्जति । ६९३. पडमाएं संगहकिट्टीए हेह्रदो जाओ किट्टीओ ण वझंति, ण वेदिजंति, ताओ थोवाओ। ६९४. जाओ किट्टीओ वेदिज्जंति, ण बॉति ताओ विसेसाहियाओ। ६९५. तिस्से चेव पडमाए संगहकिट्टीए उवरि जाओ किट्टीओ ण बझंति, ण वेदिज्जति ताओ विसेसाहियाओ। ६९६. उवरि जाओ वेदिज्जति, ण बझंति ताओ विसेसाहियाओ। ६९७. मज्झे जाओ किट्टीओ वझंति च वेदिज्जति च ताओ असंखेज्जगुणाओ।
६९८. किट्टीवेदगद्धा ताव थवणिज्जा । ६९९. किट्टीकरणद्धाए ताव सुत्तफासो । ७००. तत्थ एक्कारस मूलगाहाओ । ७०१. पढमाए मूलगाहाए समुक्कित्तणा । (१०९) केवदिया किट्टीओ कम्हि कसायम्हि कदि च किट्टीओ।
किट्टीए किं करणं लक्खणमध किं च किट्टीए ॥१६२॥
७०२. एदिस्से गाहाए चत्तारि अत्था । ७०३. तिण्णि भासगाहाओ । ७०४. पडमभासगाहा वेसु अत्थेसु णिवद्धा । तिस्से समुक्कित्तणा । दो संग्रहकृष्टियाँ न बंधती है और न उदयको प्राप्त होती हैं । प्रथम संग्रहकृष्टिकी अधस्तन जो कृष्टियाँ न बंधती है और न उदयको प्राप्त होती हैं, वे अल्प है। जो कृष्टियाँ उदयको प्राप्त होती हैं, किन्तु बंधती नही है, वे विशेष अधिक है । उस ही प्रथम संग्रहकृष्टिके ऊपर जो कृष्टियाँ न बंधती हैं और न उदयको प्राप्त होती है, वे विशेष अधिक हैं । इससे ऊपर जो उदयको प्राप्त होती हैं, परन्तु बंधती नहीं है, वे विशेष अधिक है। मध्यमें जो कृष्टियाँ बंधती हैं और उदयको प्राप्त होती है वे असंख्यातगुणी हैं ॥६८६-६९७॥
__ चूर्णिसू०-यहॉपर कृष्टिवेदक-कालको स्थगित रखना चाहिए । (क्योकि कृष्टिकरणकालसे प्रतिबद्ध गाथासूत्रोके अर्थका निरूपण किये विना उसका सम्यक् प्रकारसे विवेचन नही हो सकता ।) कृष्टिकरणकालमें पहले गाथा-सूत्रोके अर्थका स्पर्श करना चाहिए । इस विपयमे ग्यारह मूलगाथाएँ है । उनमेसे प्रथम मूलगाथाकी समुत्कीर्तना की जाती है ॥६९८-७०१॥
कृष्टियाँ कितनी होती हैं, और किस कपायमें कितनी कृष्टियाँ होती हैं ? कृष्टि करनेमें कौनसा करण होता है और कृष्टिका लक्षण क्या है ? ॥१६२॥
चूर्णिसू०-इस गाथाके चार अर्थ हैं ॥७०२॥
विशेषार्थ-चारो कषायोकी समुदायरूपसे सर्व कृष्टियाँ कितनी हैं, यह प्रथम अर्थ है । पृथक्-पृथक् एक-एक कपायमे कितनी कृष्टियाँ होती हैं, यह दूसरा अर्थ है । कृष्टिकालमें उत्कर्षण-अपकर्षण आदि कौनसा करण होता है, यह तीसरा अर्थ है और कृष्टिका क्या लक्षण है, यह चौथा अर्थ है ॥
चूर्णिसू०-उपयुक्त मूलगाथाके अर्थका व्याख्यान करनेवाली तीन भाप्यगाथाएँ हैं। उनमे प्रथम भाष्यगाथा दो अर्थोंमे निवद्ध है । उसकी समुत्कीर्तना करते हैं ॥७०३-७०४॥

Translation AI Generated

805
Ga 162)
The explanation of the action of the destruction of the attachment to conduct and the action of making it auspicious is not understood, nor is it known. 693. The lower ones among the collected auspicious ones are not understood, nor are they known, they are few. 694. The auspicious ones that are known, but not bound, are special and many. 695. Above the first collected auspicious ones, the auspicious ones that are not understood, nor are they known, are special and many. 696. Above them, the ones that are known, but not bound, are special and many. 697. In the middle, the auspicious ones that are both understood and bound are countless in number.
698. The one who knows the auspicious ones should be considered as such. 699. The one who makes auspicious ones should be considered as such. 700. There are eleven root verses in this. 701. The explanation of the first root verse. (109) How many auspicious ones are there, and how many auspicious ones are there in each of the passions?
What is the cause of making auspicious, and what is the characteristic of the auspicious? ||162||
702. There are four meanings of this verse. 703. There are three commentary verses. 704. The first commentary verse is explained in two meanings. Its explanation is as follows.
Two collected auspicious ones are not bound and do not attain liberation. The lower ones among the first collected auspicious ones, which are not bound and do not attain liberation, are few. The auspicious ones that attain liberation, but are not bound, are special and many. Above the first collected auspicious ones, the auspicious ones that are not bound and do not attain liberation, are special and many. Above them, the ones that attain liberation, but are not bound, are special and many. In the middle, the auspicious ones that are both bound and attain liberation are countless in number. ||686-697||
Churnisu - Here, the time of the auspicious one should be stopped. (Because the meaning of the verse-sutra cannot be properly discussed without explaining the meaning of the verse-sutra bound by the time of making auspicious.) In the time of making auspicious, the meaning of the first verse-sutra should be touched upon. There are eleven root verses in this matter. Of these, the explanation of the first root verse is given. ||698-701||
How many auspicious ones are there, and how many auspicious ones are there in each of the passions? What is the cause of making auspicious, and what is the characteristic of the auspicious? ||162||
Churnisu - There are four meanings of this verse. ||702||
Special meaning - The first meaning is how many auspicious ones are there in total, collectively, in all four passions. The second meaning is how many auspicious ones are there in each of the passions separately. The third meaning is what is the cause of the rise and fall in the time of making auspicious, and the fourth meaning is what is the characteristic of the auspicious.
Churnisu - There are three commentary verses that explain the meaning of the above root verse. The first commentary verse is explained in two meanings. Its explanation is as follows. ||703-704||