Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 701

गा० ६९ ]
कषायोदयस्थान- यवमध्य-निरूपण
५९३
मसंखेजा भागा अविरहिदा । २८९. एदेहि देहिं उवदेसेहिं कसाय-उदयङ्काणाणि वेदव्वाणि तसाणं । २९० तं जहा । २९१. कसायुदयडाणाणि असंखेज्जा लोगा' । २९२. तेसु जत्तिया तसा तत्तियमेत्ताणि आण्णाणि । .
२९३. कसायुदट्ठाणेसु जवमज्झेण जीवा रांति । २९४ . जहण्णए कसायुदाणे तसा थोबा' । २९५ विदिए वितत्तिया चैत्र । २९६. एवमसंखेज्जेसु लोगट्ठाणेसु तत्तिया चेव । २९७. तदो पुणो अण्णम्हि ढाणे एक्को जीवो अन्महिओ । २९८६ तदो पुण असखेज्जेसु लोगेसु द्वाणे तत्तिया चेव । २९९ तदो अण्णम्हि ट्ठाणे एको जीवो अन्महिओ । ३००. एवं गंतूण उक्कस्सेण जीवा एकहि कुाणे आवलियाए असंखेज्जदिभागो ।
चूर्णिसू० 10- वह इस प्रकार है- कपायोके उदयस्थान असंख्यात लोकप्रमाण है । उनमें जितने त्रस जीब है, उतने कषायोदयस्थान त्रस जीवोसे आपूर्ण है ।। २९० २९२॥
विशेपार्थ - असंख्यात लोकोके जितने प्रदेश है उतने त्रसजीवोके कपायोदयस्थान होते है । उनमें से एक- एक कपायोदयस्थानपर एक-एक त्रसजीव रहता है, यह अवस्था किसी काल-विशेषमे ही संभव है, क्योकि उत्कर्षसे आवली के असंख्यातवे भागमात्र ही कषायोदयस्थान बस जीवोसे भरे हुए पाये जाते हैं, ऐसा उपदेश है, यह जयधवलाकार कहते है । अतः प्रस्तुत सूत्रका ऐसा अर्थ लेना चाहिए कि सान्तर या निरन्तर क्रमसे सजीवोका जितना प्रमाण है उतने कपायोदयस्थान त्रस जीवोंसे सदा भरे हुए पाये जाते हैं । यह कथन वर्तमान कालकी अपेक्षा जानना चाहिए ।
अब अतीत कालकी अपेक्षासे कषायोदयस्थानोपर जीवोके अवस्थान-क्रमको बतलाने के लिए उत्तरसूत्र कहते हैं -
चूर्णि० - अतीतकालकी अपेक्षा कपायोदयस्थानोपर त्रस जीव यवमध्यके आकार से रहते हैं । उनमे जघन्य कपायोदयस्थानपर त्रस जीव सबसे कम रहते हैं । दूसरे कषायोदयस्थानपर भी त्रस जीव उतने ही रहते है । इस प्रकार लगातार असख्यात लोकमात्र स्थानोपर जीव उतने ही रहते हैं । तदनन्तर पुनः आगे आनेवाले स्थानपर एक जीव पूर्वोक्त प्रमाणसे अधिक रहता है । तदनन्तर पुनः असंख्यात लोकप्रमाण कपायोदय-स्थानोपर इतने ही जीव रहते है । तत्पश्चात् प्राप्त होनेवाले अन्य स्थानपर एक जीव अधिक रहता है । इस प्रकार एक-एक जीव बढ़ते हुए जानेपर उत्कर्षसे एक कषायोदयस्थानपर आवलीके असंख्यातवें भागप्रमाण त्रस जीव पाये जाते है ॥२९३-३००॥
१ असखेजाग लोगाण जत्तिया आगासपदेसा अस्थि, तत्तियमेत्ताणि चेव कसाबुदयट्ठाणाणि होति त्ति भणिद होइ । जयध०
२ कुदो ? सव्वजहणस किलेसेण परिणममाणजीवाण बहूणमणुत्रलभादो | जयध०
* ताम्रपत्रवाली प्रतिमें 'जीवहिं उचजोगद्धड्डाणामसंखेज्जा भागा अविरहिदा' इतने सूत्रांशको टीकामें सम्मिलित कर दिया है ( देखो पृ० १६६१ ) । पर इस भशकी सूत्रता टीका से ही प्रमाणित होती है ।
७५

Translation AI Generated

## Chapter 69: Explanation of the Yavam Madhya (Middle of Barley) in the Kshaya Udaya Sthan (Place of Arise of Passions)

**593**

* **289.** The Kshaya Udaya Sthan (Place of Arise of Passions) are to be known as countless parts, without any difference.
* **290.** This is how it is:
* **291.** The Kshaya Udaya Sthan are countless in number.
* **292.** As many Tiryag (non-human) beings there are, so many Kshaya Udaya Sthan are filled with Tiryag beings.
* **293.** In the Kshaya Udaya Sthan, the Jivas (souls) reside in the middle of barley.
* **294.** As many Kshaya Udaya Sthan there are, so many barley grains there are.
* **295.** The barley grains are of different sizes.
* **296.** In these countless places, there are Tiryag beings.
* **297.** Then again, in another place, one Jiva is born.
* **298.** Then again, in countless places, there are Tiryag beings.
* **299.** Then again, in another place, one Jiva is born.
* **300.** Thus, going up, the Jivas, in one place, are born in countless parts of the barley grain.

**Commentary:**

* **10.** It is like this: The Kshaya Udaya Sthan are countless in number. As many Tiryag beings there are, so many Kshaya Udaya Sthan are filled with Tiryag beings. (290-292)

**Explanation:**

* As many regions there are in countless worlds, so many Kshaya Udaya Sthan are there for Tiryag beings. In each Kshaya Udaya Sthan, one Tiryag being resides. This state is possible only in a specific time, because only a countless part of the barley grain is filled with Jivas in the Kshaya Udaya Sthan, as per the teachings. This is what Jayadhavala says. Therefore, the meaning of this sutra should be understood as: As many Jivas there are, so many Kshaya Udaya Sthan are always filled with Tiryag beings, in a continuous or intermittent manner. This statement should be understood in relation to the present time.

Now, to explain the order of the Jivas in the Kshaya Udaya Sthan in relation to the past, the next sutra says:

**Commentary:**

* In relation to the past, the Tiryag beings in the Kshaya Udaya Sthan reside in the form of the middle of barley. In the lowest Kshaya Udaya Sthan, the Tiryag beings are the least in number. In the second Kshaya Udaya Sthan, the Tiryag beings are the same in number. In this way, in countless places, the Jivas are the same in number. Then again, in the next place, one Jiva is more than the previous number. Then again, in countless places, the Tiryag beings are the same in number. Then again, in the next place, one Jiva is more than the previous number. In this way, as one Jiva increases, in one Kshaya Udaya Sthan, countless parts of the barley grain are filled with Tiryag beings. (293-300)

* **1.** It is said that as many Tiryag beings there are in the sky, so many Kshaya Udaya Sthan are there. (Jayadhavala)
* **2.** Why? Because the Jivas, who are transformed by the defilements of all beings, are found in many barley grains. (Jayadhavala)

* The *Tamra Patra Vali* manuscript has included the phrase "Jivahin Uchajogaddhadanam Asankheja Bhaga Avirhidha" in the commentary of this sutra (see page 1661). But the authenticity of this phrase is confirmed only by the commentary.