Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 66

४४
कसायपाहुडसुत्त
पढमसमये दंसणमोहणीयमप्पसत्थमुवसामणाए अणुवसंतं, सेसाणि कम्माणि उवसंताि च वसंताणि च ।
अब इसी वर्णनको कम्मपयडीचूर्णि से मिलान कीजिए—
पढमसमायिट्टि पट्टिस्स पुत्रं ट्टितिखंडगं पुण्यं श्रणुभागखंडगं अपुच्चो डितिबंधो, पुण्या गुणसेढी । श्रणियट्टिस्स पढमसमते दंसणमोहणीयंअप्पसत्थुवसामणाहितणिकाचरणेहिं अनुपसंतं, सेसाणि कम्माणि उवसंताणि वसंताणि य । ( कम्मप० उपश० पृ० २५ )
पाठक स्वयं अनुभव करेगे कि दोनों उद्धरणोंमें शब्दशः समता है । (१२) उक्त दर्शनमोहक्षपकके अनिवृत्तिकरणकाल के संख्यात भाग व्यतीत होनेपर जो कार्य-विशेप होते हैं, उनका वन कसायपाहुडमे इस प्रकार किया गया है
पृ० ६४७, सु० ४३. तदो दिट्ठदिखंडयसहस्सेहिं अणियट्टिश्रद्धाए संखेज्जेसु भागेसु गदेसु अस रिट्रिट्ठदिवधेण दंसणमोहणीयस्स दिट्ठदिसंतकम्मं समगं । ४४. तदोदिखंडयपुत्ते चउरिं दियवधेण ट्ठिदिसंत कम्मं समगं । ४५ तदो ट्रिट्ठदिखंडयपुधत्तेण तीइ दियबंधेण दिट्ठदिसंतकस्य समग । ४६. तदो ट्ठदिखंडयपुध तेण बीइ दियबंधेण ट्ठिदिसंतकम्मं समगं । ४७ तदो ट्ठिदिखं जयपुध तेरा एइंदियबंधेण ट्ठिदिसंतकम्म समगं । ४८ तदो ट्ठिदिखंडयपुधत्तेण पलिदोवमट्ठिदिगं जाद दंसणमोहणीय द्विदिसंतकम्मं ।
अब उक्त उद्धरणका कम्मपयडीचूर्णि से मिलान कीजिए—
1
यिपिढमसमते सणमोहणीयस्स द्वितिसंतकम्मं खंडिज्रमाणं खंडिज्ज - माणं सन्निपंचिदियसंतकम्म डितिसमगं होति । ततो द्वितिखंडगपुहुत्ते गते चउरिंदियसंतकम्मद्वितिसमगं होति । ततो ततिएहिं चेत्र ठितिकंडगेहिं गएहिं तेई दियसंत समगं, ततो तचिएहिं चैव द्वितिखंडगेहिं गएहिं वेइं दियसंतसमगं, एवं एगिंदियसत्तसमगं हितकम्मं होइ । ततो द्वितिखंडगपुहुत्ते जायं पलियो मट्ठितियं दंसणमोहणिज्जद्वितिसंतकम्मं । ( कम्मप० उपश० पृ० ३६ )
पाठकगण दोनो चूर्णियों की समताका स्वयं ही अनुभव करेंगे।
(१३) चारित्रमोहोपशामनाधिकार में सर्वघाती प्रकृतियो को देशघाती करनेके पश्चात् अन्तरकरएकी क्रियाका वर्णन इस प्रकार किया गया है
-
पृ० ६८६, सू० १२७. तदो देसवादिकरणादो संखेज्जेस ठिदिबंधसहस्सेसु गदेसु अंतरकरणं करेदि । १२८. बारसहं कसायाणं णवराहं गोकमायवेदणीयाणं च । णत्थि अण्णरच कम्मस्य अंतरकरणं । १२६. जं संजलणं वेदयदि, जं च वेदं वेदयदि एदेमिं दोएहु कम्माणं पढमट्टिढी तो मुहुतिगात्र ठवेण अंतरकरणं करेदि ।

Translation AI Generated

English Translation (preserving Jain terms):

44
Kasayapahuda Sutra
In the first stage, the Darsanamohaniya (deluding karma) is subsiding, the remaining karmas are subsiding and subsided.
Now, compare this description with the Kammapayadi Churni -
In the first stage, the merit (punniya) of the son of the Pattissa is of the size of a mountain, the merit of the Sranubhaga is of the size of a piece, the bondage of the Ditibandha is without any merit, the series of merits (gunasedhi). The Darsanamohaniya of the first stage is not subsiding due to the conduct of the Sraniya, the remaining karmas are subsiding and subsided. (Kammap. Upas. p. 25)
The reader will himself experience that there is verbal similarity in both the quotations. (12) The specific activities that occur after the lapse of a certain fraction of the time of the non-return of the Darsanamohaniya-destroying karma are described in the Kasayapahuda as follows:
p. 647, sutra 44. Then, when countless fractions of the Ditthadikhandaya have gone, the Darsanamohaniya's Ditthadisantakamma is completely destroyed. 44. Then, by the destruction of the Ditthadikhandaya-putra, the Thitisantakamma is completely destroyed. 45. Then, by the destruction of the Thitthadikhandaya-putra, the Ditthadisantakamma's Thitibandha is completely destroyed. 46. Then, by the destruction of the Thitidikhandaya-putra, the Thitisantakamma is completely destroyed. 47. Then, by the destruction of the Thitidikhandaya-putra, the Thitisantakamma is completely destroyed by the Ekindiya-bandha. 48. Then, the Darsanamohaniya's Dvitisantakamma is destroyed by the Palitopama-thitiga of the Thitidikhandaya-putra.
Now, compare the above quotation with the Kammapayadi Churni -
1
In the first stage, the Darsanamohaniya's Dvitisantakamma, which is being destroyed, becomes completely destroyed. Then, when the Dvitikhandaga-puhutte has gone, the Caturindiya-santakamma becomes completely destroyed. Then, when the Tritiyakas have gone, the Tritiya-diya-santa becomes completely destroyed, then when the Dvitiyakas have gone, the Dvitiya-diya-santa becomes completely destroyed, thus the Ekindiya-satta-santa-kamma becomes destroyed. Then, when the Dvitikhandaga-puhutte has arisen, the Palitopama-thitiga Darsanamohaniya-dvitisantakamma is destroyed. (Kammap. Upas. p. 36)
The readers will themselves experience the similarity between the two Churnis.
(13) In the Charitra-mohopasamana-adhikara, the description of the inner activity after the destruction of the Sarvaghatiya (all-destroying) prakritis is as follows:
p. 686, sutra 127. Then, after the destruction of the Desavadika, he performs the inner activity in countless Thibandha-thousands. 128. Of the twelve Kasayas and the nine Gokamavedaniya. There is no inner activity of any other karma. 129. Whatever he experiences as burning, and whatever he experiences as feeling, he establishes the first stage of these two karmas for a muhurta.