Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 659

गा० ६२ ]
प्रदेशापेक्षया वन्धादि-पंचपद - अल्पबहुत्व-निरूपण
५५१
ર
६२६. तिसंजलण-तिवेदाण मुकस्सपदेसंबंधो थोवो' । ६२७ उकस्सिया पदेसुदीरणा असंखेज्जगुणा । ६२८. उकस्सपदेसुदयो असंखेज्जगुणो । ६२९. उक्कस्तपदेस कमी असंखेज्जगुणो । ६३०. उक्कस्सपदेस संतकम्मं विसेसाहिय" ।
3
६३१. लोभसंजलणस्स उक्कस्सपदेसबंधी थोवो | ६३२ उकस्सपदेस संकमो असंखेज्जगुणो । ६३३. उक्कस्सपदेसुदीरणा असंखेज्जगुण । ६३४. उकस्सपदेसुदयो असंखेज्जगुणो' । ६३५. उक्कस्सपदेस संतकम्मं विसेसाहियं ।
संज्वलन क्रोधादिके
संज्वलन क्रोधादिके
चूर्णिसू० - क्रोधादि तीन संज्वलन कपाय और तीनो वेदोका उत्कृष्ट प्रदेशबन्ध वक्ष्यमाण पदोकी अपेक्षा सबसे कम है। संज्वलन क्रोधादि उक्त प्रकृतियोके उत्कृष्ट प्रदेशबन्ध उन्हींकी उत्कृष्ट प्रदेश- उदीरणा असंख्यातगुणी है । संज्वलन क्रोधादि सूत्रोक्त प्रकृतियोकी उत्कृष्ट प्रदेश - उदीरणासे उन्हीं का उत्कृष्ट प्रदेश - उदय असंख्यातगुणा है । उत्कृष्ट प्रदेश - उदयसे उन्हींका उत्कृष्ट प्रदेश- संक्रम असंख्यातगुणा है । उत्कृष्ट प्रदेश-संक्रमसे उन्हींका उत्कृष्ट प्रदेशसत्कर्म विशेष अधिक है || ६२६-६३०॥ चूर्णिसू० - लोभसंज्वलनका उत्कृष्ट प्रदेशबन्ध वक्ष्यमाण पदोकी अपेक्षा सबसे कम है । लोभसंज्वलनके उत्कृष्ट प्रदेशबन्धसे उसीका उत्कृष्ट प्रदेशसंक्रम असंख्यातगुणा है । लोभसंज्वलनके उत्कृष्ट प्रदेशसंक्रमसे उसीकी उत्कृष्ट प्रदेश - उदीरणा असंख्यातगुणी है । लोभसंज्वलनकी उत्कृष्ट प्रदेश - उदीरणासे उसीका उत्कृष्ट प्रदेश-उदय असंख्यातगुणा है । लोभसंज्वलन के उत्कृष्ट प्रदेश - उदयसे उसीका उत्कृष्ट प्रदेश सत्कर्म विशेष अधिक है ।। ६३१-६३५॥
१ किं कारणं, सपिचिदियपतत्तणुक स्सजोगेण बद्धसमयपद्धपमाणत्तादो | जयध०
२ कुदो. खवगसेढीए अप्पप्पणी पढमट्ठिदीए समयाद्दियावलियमेत्तसे साए उदीरिज्जमाणाणमसखेज समयपचाणमिहग्गहणादो | जयध
३ को गुणगारो १ पलिदोवमस्स असखेजदिभागमेत्तो । जयध०
४ को गुणगारो ? असखेजाणि पलिदोवमपढभवग्गमूलाणि । किं कारण, अप्पप्पणो सव्वुक्कस्ससव्वस कमदव्वस्स गहणादो । जयध०
५ केत्तियमेत्तो विसेसो ? अप्पप्पणी दव्वमुक्कस्स काढूण पुणो जाव सव्वसकमेण ण परिणमइ, ताव एम्म अतराले णट्ठासखेजभागमेत्तो । जयघ०
६ कुदो, अतरकरणकारयचरिमसमवम्मि अधापवत्तसकमेण सकमताणमसखेज्जाण समयपवद्धाणमे सामित्तविसाईक याणमुवलभादो । एत्थ गुणगारो असखेज्जाणि पल्दिोवमपढमवग्गमूलाणि । जयध०
७ किं कारण; उक्कस्ससकमो णाम अणियट्टिकरणम्मि अतर करेमाणो से काले लोभस्स असंकामगो होहिदि ति एत्थु से अधापवत्तसकमेण जादो । उदीरणा पुण सव्व मोहणीयदव्वं पडिच्छिय सुहुमसांपराइयखवगस्स पढमहिदीए समयाहियावलियमेत्तसेसाए उदीरिजमाणाए सखेनसमयपवद्धे घेत्तृणुकस्सा जादा, तेणासखेजगुणा भणिदा । अधापवत्तभागहार पेक्खियूणुदीरणा हेदुभूदोकड्डूणा भागहारस्सा सखेजगुणहीणत्तादो। जयध०
८ कुदो, सुहुमसाप इयखवगचरिमगुणसे ढिसीसयसव्वदव्वस्स गहणादो। एत्थ गुणगारो पलिदोवमस्स असखेजदिभागमेत्तो । जयघ०
९ केत्तियमेत्तो विसेसो १ मायादव्व पडिच्छियूण जाव घरिमसमयसुहुमसापराइयो ण होइ, ताव एदम्मि अतराले णट्ठदव्वमेत्तो ।। जयध०

Translation AI Generated

Here is the translation into English with the Sanskrit words preserved:

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**Ga. 62**
Regarding the classification of bonding and the five categories - analysis of smallness and bigness
551

626. **Tisanjalṇa - TiVedāṇa** refers to the bond related to **Mukkassa Pad**.
627. The **Ukkassiya** Pad's auspiciousness has countless virtues.
628. The **Ukkassa Pad** is auspicious with countless virtues.
629. The **Ukkastapa** Pad is inferior with countless virtues.
630. The **Ukkassa Pad** has special qualities or characteristics.

631. The bond of **Lobhasañjalṇa** is the least among the mentioned auspiciousness.
632. The auspiciousness of **Ukkassa Pad** has countless virtues.
633. The **Ukkassa Pad** is auspicious with countless virtues.
634. The **Ukkassa Pad** has countless virtues.
635. The **Ukkassa Pad** has special qualities or characteristics.

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**Sañjvalana of Anger, etc.:**
The **Churnisūtra** states: Anger, etc. has three **Sañjvalana** types, and among these, the superior region bond of the three Vedas is said to be the least. The superior region bond of **Sañjvalana** (anger, etc.) is through their superior region - **Udīraṇa**, which has countless qualities. The superior region - **Udaya** that arises from this superior region - **Udīraṇa** has countless qualities too. The superior region - **Saṃkrama** resulting from the superior region - **Udaya** has countless qualities. Particularly, the superior region - **Saṃkrama** further causes an increase in excellent karma **(sattakarma)**.

626-630. The superior region bond of the **Lobhasañjalṇa** is stated as the least among the auspiciousness. The superior region bond of **Lobhasañjalṇa** manifests as its superior region - **Saṃkrama**, bearing countless virtues. From the superior region - **Saṃkrama**, we get the superior region - **Udīraṇa**, full of countless virtues. The superior region - **Udīraṇa** of **Lobhasañjalṇa** leads to the superior region - **Udaya**, which has countless virtues too. The superior region - **Udaya** of **Lobhasañjalṇa** generates an increase in excellent karma.

631-635.

1. What is the reason? The substance implied with the joining of **sāpichidhi** and other attributes has a binding time. (Jayadha)
2. **Kudo**. Regarding the intentions, if something is eligible for it based on pure **appappiṇṇa** directly or indirectly occurring during bound timing, it must be taken cautiously. (Jayadha)
3. What is the virtue? In the portion of countless qualities, what arises from it is abundant. (Jayadha)
4. What is the virtue? The countless qualities emerge here from the foundation, related to propensity. What is the reason? Everything is subject to the fitness of the full **Ukkassa**. (Jayadha)
5. What is this specific measurement? Once again, due to **appappiṇṇa** factors, it doesn't transform into a regular point of occurrence; thus it's distant from this method. (Jayadha)
6. **Kudo**, regarding causal phenomena, unless a specific countermeasure is managed carefully, we lack a time-bound region... Yet the virtue appears amidst endless possibilities. (Jayadha)
7. What is the reason? The bond arising is not only on the **Ukkassa** capacity extending to **Lobha**, hence it remains through an abundance of cycles. The **Udīraṇa** generates all blindness-inducing materials with utmost time reservation. The count is the time-organized presence that embodies it within regulatory bounds, thus forming qualities. (Jayadha)
8. What is **suhumasa** in relation to all attributes? Here the virtue impacts fullness in a certain extent. (Jayadha)
9. What is this isolate? The specific properties once stated indicating irrelevant occurrence within resultant paired contrasts do not have such effects. (Jayadha)

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This translation maintains the original context and meaning of the Sanskrit terms while providing clarity in English.