Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 587

४७९
गा० ६२]
वेदक-भुजाकार-काल-निरूपण ९३. अप्पदरपवेसगो केवचिरं कालादो होदि ? ९४. जहण्णेण एयसमओ'। ९५. उक्कस्सेण तिण्णि समया । ९६. अवहिदपवेसगो केवचिरं कालादो होदि ? ९७. जहण्णेण एगसमओ । ९८. उक्कस्सेण अंतोमुहुत्तं । ९९. अवत्तव्यपवेसगो केवचिरं कालादो होदि ? १००. जहण्णुकस्सेण एयसमयो । तदनन्तर ही जुगुप्साकी उदीरणा करनेपर चतुर्थ वार भुजाकार उदीरक हुआ। इस प्रकार भी भुजाकार उदीरकका चार समयप्रमाण उत्कृष्ट काल सिद्ध हो जाता है ।
शंका-अल्पतर-उदीरकका कितना काल है ? ॥९३॥ समाधान-जघन्य काल एक समय और उत्कृष्ट काल तीन समय है ॥९४-९५॥
विशेषार्थ-किसी संयत या असंयतके विवक्षित अल्पतर प्रकृतिरूप उदीरणास्थानकी उदीरणा करनेके अनन्तर समयमे ही उससे अधिक या कम प्रकृतिरूप उदीरणास्थानकी उदीरणा करनेपर एक समय जघन्यकाल सिद्ध होता है । उत्कृष्टकालकी प्ररूपणा इस प्रकार है-दश प्रकृतियोकी उदीरणा करनेवाले मिथ्यादृष्टिके भयके विना नौ प्रकृतियोकी उदीरणा करनेपर एक समय, तदनन्तर समयमे जुगुप्साके विना आठ प्रकृतियोकी उदीरणा करनेपर द्वितीय समय, तत्पश्चात् ही सम्यक्त्वके प्राप्त होनेपर मिथ्यात्व और अनन्तानुबन्धीके विना छह प्रकृतियोकी उदीरणा करनेपर तृतीय समय अल्पतर-उदीरकका प्राप्त होता है । इसी प्रकार असंयतसम्यग्दृष्टिके संयमासंयमको प्राप्त होनेपर और संयतासंयतके संयमको प्राप्त होनेपर अल्पतर उदीरकके तीन समयप्रमाण उत्कृष्ट कालकी प्ररूपणा करना चाहिए।
चूर्णिसू०-अवस्थित-उदीरकका कितना काल है ? ॥९६॥ समाधान-जघन्यकाल एक समय और उत्कृष्टकाल अन्तर्मुहूर्त है ॥९७-९८॥ शंका-अवक्तव्य-उदीरकका कितना काल है ? ॥९९॥ समाधान-जघन्य और उत्कृष्टकाल एक समयप्रमाण है ।।१००॥
विशेषार्थ-इसका कारण यह है कि सर्वोपशमनासे गिरकर प्रथम समयमे उदीरणा प्रारंभ करनेवाले जीवके अतिरिक्त अन्यत्र अवक्तव्य-उदीरणाका होना असंभव है।
१ कुदो, एयसमयमप्पथर कादूण तदणतरसमए मुजगारमवदि वा गदस्स तदुवलभादो । जयध
२ त जहा-मिच्छा इट्ठी दस पयडीओ उदीरेमाणगो भयवोच्छेदेण णवण्हमुदीरगो होदूणेक्को अप्पदरसमयो, से काले दुगुछोदयवोच्छेदेणहमुदीरगो होदूण विदियो अप्पयरसमयो, तदण तरसमए सम्मत्त पडिवण्णस्स मिच्छत्ताणताणुबधिवोच्छेदेण तदियो अप्पदरसमयो त्ति । एव अप्पदरपवेगस्स उक्कस्सकालो तिसमयमेत्तो । एव चेवासजदसम्माइढुिस्स सजमासजम पडिवनमाणस्स, सजदासजदस्स वा सजम पडिवजमाणस्स तिसमयमेत्तप्पदरुवस्सकालपरूवणा कायव्वा । जयध०
, ३ त कथ, णवपयडिपवेसमाणस्स दुगुछागमेणेयसमय भुजगारपजाएण परिणमिय से काले तत्तियमेतणावठ्ठिदस्स तदणतरसमए भयवोच्छेदेणप्पदरपजायमुवगयस्स लडो एयसमयमेत्तो अवठ्ठिदजहण्णकालो। एवमण्णत्थ वि दठव्वं । जयध०
४ त जहा-दसपयडीओदीरेमाणस्स भय दुगुंछाणमुदयवोच्छेदेणग्यदर कादूणावठ्ठिदस्स जाव पुणो भय दुगु छाणमणुदयो ताव अतोमुहुत्तमेत्तो अवठ्ठिदपवेसगस्स उक्कस्सकालो होइ । जयध०
५ कुदो, सम्वोवसामणादो परिवदिदपढमसमय मोत्तूणण्णत्थ तदसभवादो । जयध०

Translation AI Generated

## English Translation:

**479**
**Chapter 62**
**Description of the Time of the Arm-like Udirak**

93. How long is the time of the Appadaravesago?
94. It is one Aysamo.
95. Its highest time is three Aysamos.
96. How long is the time of the Avahidapavesago?
97. It is one Aysamo.
98. Its highest time is Antomuhutta.
99. How long is the time of the Avattvyapavesago?
100. Its highest and lowest time is one Aysamo. After this, the fourth time of the Arm-like Udirak arises due to the arousal of disgust. Thus, the highest time of the Arm-like Udirak is established as four Aysamos.

**Doubt:** How long is the time of the Alpatar-Udirak? ||93||
**Solution:** The lowest time is one Aysamo and the highest time is three Aysamos. ||94-95||

**Special Meaning:** After the arousal of the desired Alpatar-Prakriti-rupa Udiranasthan of a restrained or unrestrained being, if the arousal of a higher or lower Prakriti-rupa Udiranasthan occurs, then the lowest time is established as one Aysamo. The highest time is described as follows: For a Mithyadristi who is arousing ten Prakritis, if he arouses nine Prakritis without fear, then it is one Aysamo. After that, if he arouses eight Prakritis without disgust, then it is the second Aysamo. After that, if he attains Samyaktva and arouses six Prakritis without Mithyatva and Anantanubandhi, then it is the third Aysamo of the Alpatar-Udirak. Similarly, for an unrestrained Samyagdristi who attains restraint and unrestraint, and for a restrained Samyagdristi who attains restraint, the highest time of the Alpatar-Udirak should be described as three Aysamos.

**Churnisutra:** How long is the time of the Avasta-Udirak? ||96||
**Solution:** The lowest time is one Aysamo and the highest time is Antarmuhutta. ||97-98||
**Doubt:** How long is the time of the Avattvy-Udirak? ||99||
**Solution:** The lowest and highest time is one Aysamo. ||100||

**Special Meaning:** The reason for this is that it is impossible for the Avattvy-Udirana to occur anywhere else except for the being who starts the arousal in the first Aysamo after falling from the state of Sarvopashamana.

1. Why is the Aysamo the lowest time and the Mujgar the highest time in the subsequent Aysamo? ||93||
2. For example, if a being who is arousing ten Prakritis arouses nine Prakritis without fear, then it is one Appadaravesamo. If he arouses eight Prakritis without disgust, then it is the second Appadaravesamo. After that, if he attains Samyaktva and arouses six Prakritis without Mithyatva and Anantanubandhi, then it is the third Appadaravesamo. Thus, the highest time of the Appadaravesago is three Aysamos. Similarly, for an unrestrained Samyagdristi who attains restraint and unrestraint, and for a restrained Samyagdristi who attains restraint, the highest time of the Appadaravesago should be described as three Aysamos. ||94-95||
3. For example, if a being who is arousing nine Prakritis attains the Aysamo due to the Mujgar, and if he attains the third Aysamo in the subsequent Aysamo, then the time of the Appadaravesago is one Aysamo. Similarly, it should be understood in other cases. ||94-95||
4. For example, if a being who is arousing ten Prakritis attains the Aysamo due to the Mujgar, and if he remains in that state until the Mujgar arises again, then the highest time of the Avahidapavesago is Antomuhutta. ||97-98||
5. Why is the first Aysamo the highest time after falling from the state of Sarvopashamana? ||100||