Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 503

गा० ५८]
अनुभागसंक्रमस्थान-अल्पवहुत्व-निरूपण
३९५
घातस्थान सवसे कम होते है और संक्रमस्थान विशेप अधिक होते है। अब परस्थानअल्पबहुत्व कहते हैं-सम्यग्मिथ्यात्वके अनुभागसंक्रमस्थान सवसे कम हैं। सम्यग्मिथ्यात्वसे सम्यक्त्वप्रकृति के अनुभागसत्कर्मस्थान असंख्यातगुणित हैं। सम्यक्त्वप्रकृतिसे हास्यके बन्धसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। हतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं। हतहतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। हास्यके हतहतसमुत्पत्तिकसंक्रमस्थानोसे रतिके बन्धसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। हतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है । हतहतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं। रतिके हतहतसमुत्पत्तिकसंक्रमस्थानोसे स्त्रीवेदके बन्धसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। हतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। हतहतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं । स्त्रीवेदके हतहतसमुत्पत्तिकसंक्रमस्थानोसे जुगुप्साके बन्धसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है । हतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। हतहतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं। जुगुप्साके हतहतसमुत्पत्तिकसंक्रमस्थानोसे भयके बन्धसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। हतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। हतहतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं। भयके हतहतसमुत्पत्तिकसंक्रमस्थानोसे शोकप्रकृतिके तीनो प्रकारके संक्रमस्थान उत्तरोत्तर असंख्यातगुणित है। शोकप्रकृतिसे अरतिके तीनों संक्रमस्थान उत्तरोत्तर असंख्यातगुणित है। अरतिसे नपुंसकवेदके तीनो संक्रमस्थान उत्तरोत्तर असंख्यातगुणित हैं। नपुंसकवेदसे अप्रत्याख्यानमानके वन्धसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं । क्रोधके विशेष अधिक है । मायाके विशेष अधिक है । लोभके विशेष अधिक है। अप्रत्याख्यानलोभके बन्धसमुत्पत्तिकसंक्रमस्थानोसे अप्रत्याख्यान मानके हतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। इससे क्रोध, माया और लोभके उत्तरोत्तर असंख्यातगुणित है। अप्रत्याख्यानलोभके हतसमुत्पत्तिकसंक्रमस्थानोसे अप्रत्याख्यानमानके हतहतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं। इनसे क्रोध, माया और लोभके उत्तरोत्तर असंख्यातगुणित है। अप्रत्याख्यानलोभके हतहतसमुत्पत्तिकसंक्रमस्थानोसे प्रत्याख्यानमानके बन्धसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं । क्रोधके विशेष अधिक हैं । मायाके विशेष अधिक है। लोभके विशेष अधिक हैं। प्रत्याख्यानलोभके बन्धसमुत्पत्तिकसंक्रमस्थानोसे प्रत्याख्यानमानके हतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है। इनसे प्रत्याख्यान क्रोध, माया और लोभके उत्तरोत्तर विशेष-विशेष अधिक हैं। प्रत्याख्यानलोभके हतसमुत्पत्तिकसंक्रमस्थानोसे प्रत्याख्यानमानके हतहतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं। इनसे क्रोध, माया और लोभके उत्तरोत्तर विशेप-विशेष अधिक है। प्रत्याख्यानलोभके हतहतसमुत्पत्तिकसंक्रमस्थानोसे संज्वलनमानके वन्धसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित हैं। इनसे क्रोध, माया और लोभके विशेष-विशेप अधिक है। संज्वलनलोभके वन्धसमुत्पत्तिकसंक्रमस्थानोसे संज्वलनमानके हतसमुत्पत्तिकसंक्रमस्थान असंख्यातगुणित है।

Translation AI Generated

[Verse 58]
Exposition of the Gradation of Anubhaga-Samkramasthaana (Stages of Influx)

395
The Ghaatsthaana (Destructive Karmic Inflows) are the least, and the Samkramasthaana (Stages of Influx) are the most. Now, they speak of the Parasthaana-Alpabahutva (Gradation of Influx in Other Substances) - the Anubhaga-Samkramasthaana (Stages of Influx) of Samyag-Mithyaatva (Right and Wrong Belief) are the least. The Anubhaga-Satkarmasthana (Stages of Influx of Meritorious Karmas) of Samyaktva-Prakriti (Nature of Right Belief) are innumerable times more. The Bandhsamutpattika-Samkramasthaana (Stages of Influx of Arising of Bondage) of Haasya (Laughter) from Samyaktva-Prakriti are innumerable times more. The Hatasamutpattika-Samkramasthaana (Stages of Influx of Destruction of Arising) are innumerable times more. The Hatahatasamutpattika-Samkramasthaana (Stages of Influx of Destruction of Destruction of Arising) are innumerable times more. From the Hatahatasamutpattika-Samkramasthaana of Haasya, the Bandhsamutpattika-Samkramasthaana (Stages of Influx of Arising of Bondage) of Rati (Attachment) are innumerable times more. The Hatasamutpattika-Samkramasthaana are innumerable times more. The Hatahatasamutpattika-Samkramasthaana are innumerable times more. From the Hatahatasamutpattika-Samkramasthaana of Rati, the Bandhsamutpattika-Samkramasthaana (Stages of Influx of Arising of Bondage) of Striveda (Female Sex) are innumerable times more. The Hatasamutpattika-Samkramasthaana are innumerable times more. The Hatahatasamutpattika-Samkramasthaana are innumerable times more. From the Hatahatasamutpattika-Samkramasthaana of Striveda, the Bandhsamutpattika-Samkramasthaana (Stages of Influx of Arising of Bondage) of Jugupsa (Disgust) are innumerable times more. The Hatasamutpattika-Samkramasthaana are innumerable times more. The Hatahatasamutpattika-Samkramasthaana are innumerable times more. From the Hatahatasamutpattika-Samkramasthaana of Jugupsa, the Bandhsamutpattika-Samkramasthaana (Stages of Influx of Arising of Bondage) of Bhaya (Fear) are innumerable times more. The Hatasamutpattika-Samkramasthaana are innumerable times more. The Hatahatasamutpattika-Samkramasthaana are innumerable times more. From the Hatahatasamutpattika-Samkramasthaana of Bhaya, the Samkramasthaana (Stages of Influx) of the three types of Shoka-Prakriti (Nature of Sorrow) are successively innumerable times more. From Shoka-Prakriti, the three Samkramasthaana (Stages of Influx) of Arati (Dislike) are successively innumerable times more. From Arati, the three Samkramasthaana (Stages of Influx) of Napumsaka-Veda (Neuter Sex) are successively innumerable times more. From Napumsaka-Veda, the Bandhsamutpattika-Samkramasthaana (Stages of Influx of Arising of Bondage) of Apratyakhyana-Mana (Non-Renunciation-Pride) are innumerable times more. Kroda (Anger) is especially more. Maaya (Deceit) is especially more. Lobha (Greed) is especially more. From the Bandhsamutpattika-Samkramasthaana of Apratyakhyana-Lobha (Non-Renunciation-Greed), the Hatasamutpattika-Samkramasthaana (Stages of Influx of Destruction of Arising) of Apratyakhyana-Mana are innumerable times more. From this, Kroda, Maaya, and Lobha are successively innumerable times more. From the Hatasamutpattika-Samkramasthaana of Apratyakhyana-Lobha, the Hatahatasamutpattika-Samkramasthaana (Stages of Influx of Destruction of Destruction of Arising) of Apratyakhyana-Mana are innumerable times more. From these, Kroda, Maaya, and Lobha are successively innumerable times more. From the Hatahatasamutpattika-Samkramasthaana of Apratyakhyana-Lobha, the Bandhsamutpattika-Samkramasthaana (Stages of Influx of Arising of Bondage) of Pratyakhyana-Mana (Renunciation-Pride) are innumerable times more. Kroda is especially more, Maaya is especially more, and Lobha is especially more. From the Bandhsamutpattika-Samkramasthaana of Pratyakhyana-Lobha, the Hatasamutpattika-Samkramasthaana (Stages of Influx of Destruction of Arising) of Pratyakhyana-Mana are innumerable times more. From these, Pratyakhyana-Kroda, Maaya, and Lobha are successively especially more. From the Hatasamutpattika-Samkramasthaana of Pratyakhyana-Lobha, the Hatahatasamutpattika-Samkramasthaana (Stages of Influx of Destruction of Destruction of Arising) of Pratyakhyana-Mana are innumerable times more. From these, Pratyakhyana-Kroda, Maaya, and Lobha are successively especially more. From the Hatahatasamutpattika-Samkramasthaana of Pratyakhyana-Lobha, the Bandhsamutpattika-Samkramasthaana (Stages of Influx of Arising of Bondage) of Samjvalana-Mana (Flaming Pride) are innumerable times more. From these, Kroda, Maaya, and Lobha are especially more. From the Bandhsamutpattika-Samkramasthaana of Samjvalana-Lobha, the Hatasamutpattika-Samkramasthaana (Stages of Influx of Destruction of Arising) of Samjvalana-Mana are innumerable times more.