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## English Translation:
**389**
**[Chapter 58]** **Explanation of Increase, Ownership, and Transition of State**
**481.** The increase of the lowest karma is infinite.
**482.** The decrease of the eight middle karmas is equal to the transition of state, and both are small.
**483.** The increase of the lowest karma is infinite.
**484.** The explanation of the authority is complete.
**485.** There are three gateways to the increase of karma: **Samuktirtana**, **Swamitva**, and **Alpbahutva**.
**486.** **Samuktirtana** is explained as follows: There are six types of increase, six types of decrease, and six types of transition of state for **Mithyatva**.
**487.** For **Sammatva** and **Samyagmithyatva**, there is infinite decrease, transition of state, and **Avatavyasamkama**.
**488.** For **Anantanuvandi** karmas, there are six types of increase, six types of decrease, transition of state, and **Avatavyasamkama**.
**489.** The same applies to the remaining twelve karmas and nine **Nokapayas**.
**490.** **Swamitva** is explained as follows:
**491.** For **Mithyatva**, what are the five types of decrease excluding the six types of increase and infinite decrease?
**492.** For **Mithyatva**, what are the infinite decrease and transition of state?
**470-482** The karma of the lowest state is infinitely multiplied. Therefore, its increase is also infinitely multiplied. The decrease and transition of state of the eight middle karmas are equal and small. The increase of the lowest karma is infinite.
**483-488** Thus, the authority of **Paksaniksepa** is complete. **Churnisutra** states that there are three gateways to the increase of karma: **Samuktirtana**, **Swamitva**, and **Alpbahutva**. First, **Samuktirtana** is explained as follows: There are six types of increase, six types of decrease, and six types of transition of state for **Mithyatva**. For **Sammatva** and **Samyagmithyatva**, there is infinite decrease, transition of state, and **Avatavyasamkama**. For **Anantanuvandi** karmas, there are six types of increase, six types of decrease, transition of state, and **Avatavyasamkama**. The same applies to the remaining twelve karmas and nine **Nokapayas**.
**489** **Churnisutra** states that now we will explain **Swamitva** of increase, etc.
**490** Question: Excluding the six types of increase and infinite decrease, what are the five types of decrease for **Mithyatva**?
**491** Answer: It applies to one who holds **Mithyadristi**.
**492** Question: What are the infinite decrease and transition of state for **Mithyatva**?
**1** Answer: It is due to the infinite increase of the **Suhumana** part of the **Anantguna** karma, which is obtained by **Laddhajannabhava**.
**2** Answer: It is due to the **Samittasamuladdhi** of the **Payadajannahana** part of the **Charimanubhagakhadya** karma, which is explained by the two terms.
**3** Answer: The infinite decrease arises from **Dasanamohakhavana**. The decrease leads to the transition of state, which is present everywhere. The transition of state leads to **Avatavyasamkama**, which is understood as **Sakamayattu**. These three terms are explained, and there is no contradiction. The remaining terms are not explained here.
**4** Answer: **Avatavyasamkama** should be explained in the debate of **Savovasa** and **Samanapradivadi**.
**5** Answer: There is no **Avatavyasamkama** for **Sammatva** because it is not related to the **Mithyatva** part of the **Charimanubhagakhadya** karma. Therefore, there is no contradiction.