Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 310

२०४ कसाय पाहुड सुत्त
[५ प्रदेशविभक्ति उक्कस्सपदेससंतकम्मं विसेसाहियं । १६७. भए उकस्सपदेसमंतकम्मं विसेसाहियं । १६८. पुरिसवेदे उक्कस्सपदेससंतकम्यं विसे साहियं ।
१६९. माणसं जलणे उक्कस्सपदेससंतकम्मं विसेसाहियं । १७०. कोधसंजलणे उक्कस्सपदेससंतकम्मं विसेसाहियं । १७१. मायासंजलणे उक्कस्सपदेससंतसम्म विसेसाहियं । १७२. लोभसंजलणे उक्कस्सपदेससंतकम्मं विसेसाहियं । १७३. एवं सेसाणं गदीणं णादूण णेदव्यं ।
१७४. एई दिएसु सव्यत्थोवं सम्मत्ते उकस्सपदेससंतकम्मं । १७५. सम्मामिच्छत्ते उकस्सपदेससंतकम्ममसंखेजगुणं । १७६. अपञ्चक्खाणमाणे उक्कस्तपदेससंतकम्मपसंखेजगुणं । १७७. कोहे उकस्सपदेससंतकम्मं विसेसाहियं । १७८. मायाए उकस्सपदेससंतसम्मं विसेसाहियं । १७९. लोभे उकस्सपदेससंतकम्म विसेसाहियं ।
१८०. पच्चस्खाणमाणे उस्कस्सपदेससंतकस्मं विसेसाहियं । १८१. कोहे उक्कस्सपदेससंतकम्यं विसेसाहियं । १८२. मायाए उक्कस्सपदेससंतकम्मं विसेसाहियं । अधिक है । जुगुप्साप्रकृतिके उत्कृष्ट प्रदेशसत्कर्मसे भयप्रकृतिम उत्कृष्ट प्रदेशसत्कर्म विशेष अधिक है । भयप्रकृतिके उत्कृष्ट प्रदेशसत्कर्मसे पुरुषवेदमे उत्कृष्ट प्रदेशसत्कर्मसे विशेष अधिक है ।।१५८-१६८॥
चूर्णिमू०-पुरुपवेदके उत्कृष्ट प्रदेशसत्कर्मसे संज्वलनमानमे उत्कृष्ट प्रदेशसत्कर्म विशेप अधिक है ।- संज्वलनमानके उत्कृष्ट प्रदेशसत्कर्मसे संज्वलनक्रोधमे उत्कृष्ट प्रदेशसत्कर्म विशेष अधिक है । संज्वलनक्रोधके उत्कृष्ट प्रदेशसत्कर्मसे संचलनमायाम उत्कृष्ट प्रदेशसत्कर्म विशेष अधिक है। संज्वलनमायाके उत्कृष्ट प्रदेशसत्कर्ममे संज्वलनलोभमे उत्कृष्ट प्रदेशसत्कर्म विशेष अधिक है । इसी प्रकारसे शेषगतियों का अल्पबहुत्व जान करके लगाना चाहिए ।। १६९-१७३।।
चूर्णिम् ०-एकेन्द्रियोमे सम्यक्त्वप्रकृतिमे उत्कृष्ट प्रदशसत्कर्म वक्ष्यमाण पदोकी अपेक्षा सबसे कम है । सम्यक्त्वप्रकृतिके उत्कृष्ट प्रदेशसत्कर्मसे सम्यग्मिथ्यात्वप्रकृतिमे उत्कृष्ट प्रदेशसन्कर्म असंख्यातगुणा है । सम्यग्मिथ्यात्वप्रकृतिके उत्कृष्ट प्रदेशसत्कर्म मे अप्रत्याख्यानावरणमानकपायमें उत्कृष्ट प्रदेशसत्कर्म असंख्यातगुणा है । अप्रन्याख्यानावरण-मानकपायके उत्कृष्ट प्रदेशसत्कर्मसे अप्रत्याख्यानावरण-क्रोधकपायमै उत्कृष्टप्रदंशयकर्म विशेष अधिक है । अप्रत्याख्यानावरण-क्रोधकपायके उत्कृष्टप्रदेशसत्कर्मसे अप्रत्याख्यानावरण-मायाकपायमै उत्कृष्टप्रदेशसत्कर्म विशेष अधिक है। अप्रत्याख्यानावरण-मायाकपायके उत्कृष्टप्रदेशमकर्ममे अप्रत्याख्यावरण लोभकयायमे उत्कृष्ट प्रदेशसत्कर्म विशेष अधिक है ॥१७४-१७९॥
चूर्णिसू ०-अप्रत्याख्यानावरण-लोभकपायक उत्कृष्ट प्रदेशसत्कर्मसे प्रत्याख्यानावरण मानकयायमें उत्कृष्ट प्रदेशसत्कर्म विशेष अधिक है। प्रत्याख्यानावरण-मानकमायके उत्कृष्ट प्रदेशसत्कर्मसे प्रत्याख्यानावरण-क्रोचकपायमै उत्कृष्ट प्रदेशसत्कर्म विशेष अधिक है । प्रत्याख्यानावरण काधकपायके उत्कृष्ट प्रदेशसत्कर्मसे प्रत्याख्यानावरण-मायाकपायमै उत्कृष्ट प्रदेशमन्कर्ग विशेष

Translation AI Generated

204 Kasaya Pahuda Sutra

[5. The special excellence of the utmost limit of karma in the five divisions is explained. 167. The utmost limit of karma in the case of fear is explained. 168. The special excellence of the utmost limit of karma in the case of male sex is explained.

169. The special excellence of the utmost limit of karma in the case of pride-delusion is explained. 170. The special excellence of the utmost limit of karma in the case of anger-delusion is explained. 171. The special excellence of the utmost limit of karma in the case of deceit-delusion is explained. 172. The special excellence of the utmost limit of karma in the case of greed-delusion is explained. 173. Similarly, the relative greatness or smallness of the remaining defilements (kasayas) should be understood.

174. In the three dispositions (bhava), the utmost limit of karma in right belief is the least. 175. The utmost limit of karma in wrong belief is infinitely greater. 176. The utmost limit of karma in non-abstinence is infinitely greater than that. 177. The special excellence of the utmost limit of karma in anger is explained. 178. The special excellence of the utmost limit of karma in deceit is explained. 179. The special excellence of the utmost limit of karma in greed is explained.

180. The special excellence of the utmost limit of karma in non-renunciation is explained. 181. The special excellence of the utmost limit of karma in anger is explained. 182. The special excellence of the utmost limit of karma in deceit is explained. More is there. The utmost limit of karma in the disposition of disgust is greater than the utmost limit of karma in the disposition of fear. The utmost limit of karma in the disposition of fear is greater than the utmost limit of karma in the male sex.||158-168||

Curni: The utmost limit of karma in the disposition of pride-delusion is greater than the utmost limit of karma in the male sex. The utmost limit of karma in the disposition of anger-delusion is greater than the utmost limit of karma in the disposition of pride-delusion. The utmost limit of karma in the disposition of deceit-delusion is greater than the utmost limit of karma in the disposition of anger-delusion. The utmost limit of karma in the disposition of greed-delusion is greater than the utmost limit of karma in the disposition of deceit-delusion. In this way, the relative greatness or smallness of the remaining defilements (kasayas) should be understood.||169-173||

Curni: In the one-sensed beings, the utmost limit of karma in right belief is the least among the aforementioned dispositions. The utmost limit of karma in right belief is infinitely greater than the utmost limit of karma in wrong belief. The utmost limit of karma in wrong belief is infinitely greater than the utmost limit of karma in non-abstinence. The utmost limit of karma in non-abstinence is greater than the utmost limit of karma in non-renunciation-pride-delusion. The utmost limit of karma in non-renunciation-pride-delusion is greater than the utmost limit of karma in non-renunciation-anger-delusion. The utmost limit of karma in non-renunciation-anger-delusion is greater than the utmost limit of karma in non-renunciation-deceit-delusion. The utmost limit of karma in non-renunciation-deceit-delusion is greater than the utmost limit of karma in non-renunciation-greed-delusion.||174-179||

Curni: The utmost limit of karma in non-renunciation-greed-delusion is greater than the utmost limit of karma in renunciation-pride-delusion. The utmost limit of karma in renunciation-pride-delusion is greater than the utmost limit of karma in renunciation-anger-delusion. The utmost limit of karma in renunciation-anger-delusion is greater than the utmost limit of karma in renunciation-deceit-delusion.