Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 300

१९४ कसाय पाहुड सुत्त
[५ प्रदेशविभक्ति ६९. इमा अण्णा परूवणा । ७०. दोहि चरिमसमयसवेदेहि तुल्लजोगीहि बद्ध कम्मं तेसिं तं संतकम्म चरिमसमयअणिल्लेविदं पि तुल्लं । ७१. दुचरिमसमयअणिल्लेविदं पितुल्लं । ७२. एवं सव्वत्थ ।
७३. एदाहि दोहि परूवणाहि पदेससंतकम्मट्ठाणाणि परूवेदव्याणि । ७४. जहा-जो चरिमसमयसवेदेण बद्धो समयपबद्धो तम्हि चरिमसमयअणिल्लेविदे घोलमाणजहणजोगट्ठाणमादि कादूण जत्तियाणि जोगट्ठाणाणि तत्तियसत्ताणि संतकम्मट्ठाणाणि । ७५. चरिमसमयसवेदेण उक्कस्सजोगेणेत्ति दुचरमसमयसवेदेण जहणजोगट्ठाणेणेत्ति एत्थ जोगट्ठाणमेत्ताणि [संतकम्मट्ठाणाणि] लभंति । ७६. चरिमसमयसवेदो उकस्सजोगो दुचरिमसमयसवेदो उकस्सजोगो तिचरिमसमयसवेदो अण्णदरजोगट्ठाणे त्ति । एत्थ पुण जोगट्ठाणमेत्ताणि पदेससंतकम्मट्ठाणाणि। ७७. एवं जोगट्ठाणाणि दोहि आवलियाहि दुसमयूणाहि पदुप्पण्णाणि *एत्तियाणि अवेदस्स संतकम्मट्ठाणाणि सांतराणि सव्याणि ।
चूर्णिसू०-अब उपर्युक्त प्ररूपणासे भिन्न दूसरी प्ररूपणा की जाती है-तुल्य योगवाले और चरमसमयवर्ती दो सवेदी क्षपकोके द्वारा वॉधा हुआ कर्म समान होता है, शथा चरम-समयमे अनिर्लेपित सत्कर्म भी उनका समान होता है। द्विचरम-समयमे अनिर्लेपित सत्कर्म भी समान होता है। त्रिचरम-समयमे अनिर्लेपित सत्कर्म भी समान होता है इस प्रकार बंधनेके प्रथम समय तक सर्वत्र अनिर्लेपित सत्कर्म समान जानना चाहिए । इस प्रकार इन दोनो प्ररूपणाओके द्वारा पुरुपवेदके प्रदेशसत्कर्मस्थानोकी प्ररूपणा करना चाहिए । वह इस प्रकार है-चरमसमयवर्ती सवेदी क्षपकने जो समयप्रबद्ध बॉधा है, उसे चरम समयमे अनिलेपित करनेपर अर्थात् चरमफालिमात्रके शेप रहने पर योदमानजघन्ययोगस्थानको आदि करके जितने योगस्थान होते है, उतने ही पुरुपवेदके सत्कर्मस्थान होते है ॥ ६९-७४ ॥
चूर्णिसू ०-जो जीव उत्कृष्ट योगी चरमसमयसवेदी है और जो जघन्य योगी द्विचरमसमयसवेदी है, उसके योगस्थान-प्रमाण पुरुपवेदके प्रदेशसत्कर्मस्थान होते है । जो जीव चरमसमयसवेदी उत्कृष्ट योगवाला है, जो द्विचरमसमयसवेदी उत्कृष्ट योगवाला है, त्रिचरमसमयसवेदी अन्यतर योगमे विद्यमान है, उनके योगस्थान-प्रमाण प्रदेशसत्कर्मस्थान होते है । इस प्रकार दो समय कम दो आवली-प्रमाण जो योगस्थान उत्पन्न किये गये हैं, उतने अवेदीके पुरुपवेदके सर्व सान्तर प्रदेशसत्कर्मस्थान होते है ।। ७५-७७ ।।
विशेपार्थ-यहॉपर पुरुपवेदके जघन्य प्रदेशसत्कर्मस्थानोको वतलानकं लिए चूर्णिकारने 'एदाहि दोहि परूवणाहि पदेससंतकम्मट्ठाणाणि परूवेदव्याणि' इस सूत्रके द्वारा दो प्रकारकी प्ररूपणाके वीजपदोका संकेत किया है। उनमेसे 'एक समयप्रबहमे लेकर दो समय कम दो आवलीप्रमाण समयप्रवद्वोकी प्ररूपणा' यह प्रथम बीजपद है, क्योकि यह जघन्य
ताम्रपत्रवाली प्रतिम इससे आगेके सूत्रागको टीकामें सम्मिलित कर दिया गया है। पर प्रकरण को देखते हुए यह सूत्राश ही होना चाहिए । ( देखो पृ० ८५६) ।
०
॥

Translation AI Generated

## 194 Kasaya Pahud Sutta

[5 Pradesh Vibhakti 69. These are the two types of Prarupana. 70. The karma bound by two charim samaya savedi with equal yogi is the same, and their santkarma in charim samaya anilepit is also the same. 71. The santkarma in dvicarim samaya anilepit is also the same. 72. This is the same for all. 73. Thus, in these two Prarupana, the Pradesh Santkarma Sthana should be explained. 74. For example, the karma bound by charim samaya savedi, which is samaya prabaddha, when anilepit in charim samaya, i.e., when only charim phalimaatra remains, the number of yogasthana starting from yodaman jaganya yogasthana is the same as the number of Puruveda Santkarma Sthana. 75. The yogasthana obtained by charim samaya savedi with ukkassa yoga is the same as the yogasthana obtained by dvicarim samaya savedi with jahana yoga. 76. Charim samaya savedi with ukkassa yoga, dvicarim samaya savedi with ukkassa yoga, and tricarim samaya savedi with any other yoga, all have the same number of yogasthana. These yogasthana are the Pradesh Santkarma Sthana. 77. Thus, the yogasthana arising from two times less than two avali, are the Santkarma Sthana of Avedi, which are all Santara and Savya.

**Churnisoo:** Now, another Prarupana is presented, which is different from the above. The karma bound by two savedi kshapaka with equal yogi and charim samaya varti is the same. For example, their santkarma in charim samaya anilepit is also the same. The santkarma in dvicarim samaya anilepit is also the same. The santkarma in tricarim samaya anilepit is also the same. Thus, until the first time of binding, the santkarma in anilepit should be considered the same everywhere. Thus, the Pradesh Santkarma Sthana should be explained through these two Prarupana. It is as follows: The karma bound by charim samaya varti savedi kshapaka, which is samaya prabaddha, when anilepit in charim samaya, i.e., when only charim phalimaatra remains, the number of yogasthana starting from yodaman jaganya yogasthana is the same as the number of Puruveda Santkarma Sthana. [69-74]

**Churnisoo:** The number of yogasthana of the jiva who is charim samaya savedi with utkrisht yogi and the jiva who is dvicarim samaya savedi with jaganya yogi is the same as the number of Puruveda Pradesh Santkarma Sthana. The number of yogasthana of the jiva who is charim samaya savedi with utkrisht yogi, the jiva who is dvicarim samaya savedi with utkrisht yogi, and the jiva who is tricarim samaya savedi with any other yoga is the same as the number of Pradesh Santkarma Sthana. Thus, the number of yogasthana arising from two times less than two avali is the same as the number of Puruveda Santkarma Sthana of Avedi, which are all Santara and Savya. [75-77]

**Vishesharth:** Here, to explain the jaganya Pradesh Santkarma Sthana of Puruveda, Churnikar has indicated the two types of Prarupana through the sutra "Edahi dohi paruvanahi padesasantkarmaṭṭhānaṇi parūvedavyāṇi". The first seed of these two is "Prarupana of two times less than two avali, taking one samaya prabaddha". This is the first seed because it is jaganya...

The Tamrapatravali copy has included the sutras after this in the commentary. But considering the context, these sutras should be here. (See page 856).

**0**