Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 298

१९२ कसाय पाहुड सुत्त
[५प्रदेशविभक्ति घेत्तूण वे छावहिसागरोक्माणि सम्मत्तद्धमणुपालिऊण मिच्छत्तं गंतूण णqसयवेदमगुस्सेसु उववण्णो सबचिरं संजममणुपालिण खवेदुमाहत्तो। तदो तेण अपच्छिमड्डिदिखंडयं संछुहमाणं संछुद्धं उदओ णवरिविसेसो तरस चरिमसमयणकुंसयवेदस्स जहण्णयं पदेससंतकम्म । ४८. तदो पदेसुत्तरं। ४९. णिरंतराणि हाणाणि जाव तप्पाओग्गो उकस्सओ उदओ ति । ५०. एदमेगं फदयं । ५१. अपच्छिमस्स द्विदिखंडयस्स चरिमसमयजहष्णपदमादि कादूण जाव उकस्सपदेससंतकम्मं णिरंतराणि हाणाणि । ५२. एवं णबुंसयवेदस्स दो फद्दयाणि । ५३. एवमित्थिवेदस्स, णवरि तिपलिदोवमिएसु णो उववष्णो ।
५४. पुरिसवेदस्स जहण्णयं पदेससंतकम्मं कस्स ? ५५. चरिमसमयपुरिसवेदोदयक्खवगेण घोलमाणजहण्णजोगट्ठाणे वट्टमाणेण जं कम्मं बद्ध तं कम्ममावलियसमयअवेदो संकायेदि । जत्तो पाए संकामेदि तत्तो पाए सो समयपबद्धो आवलियाए अकम्म होदि । तदो एगसमयमोसकिदूण जहण्णयं पदेससंतकम्मट्ठाणं ।
५६. तस्स कारणमिमा परूवणा कायव्या । सम्यक्त्वके कालको अनुपालकर और पुनः मिथ्यात्वको प्राप्त होकर नपुंसकवेदी मनुष्योमे उत्पन्न हुआ । वहाँ सर्वाधिक चिरकालतक संयमका परिपालनकर कर्मोंका आपण आरम्भ किया । तब उसने संक्रम्यमाण अन्तिम स्थिति-खंडको संक्रान्त किया, अर्थात् नपुंसकवेदकी चरमफालिको सर्वसंक्रमणके द्वारा पुरुपवेदमे संक्रमित किया। उस समय उदयमे इतनी विशेषता है कि एक समयकी कालस्थितिवाले एक निपेकके अवशिष्ट रहनेपर उस चरमसमयवर्ती नपुंसकवेदी जीवके नपुंसकवेदका जघन्य प्रदेशसत्कर्म होता है। तदनन्तर प्रदेशोत्तरके क्रमसे तत्प्रायोग्य उत्कृष्ट उदय प्राप्त होने तक निरन्तर स्थान पाये जाते है, ये स्थान एक स्पर्धक-प्रमाण है । अन्तिम स्थितिखंडके चरमसमयवर्ती जघन्य पदको आदि करके उत्कृष्ट प्रदेशसत्कर्म तक निरन्तर स्थान पाये जाते है । इस प्रकार नपुंसकवेदके दो स्पर्धक जानना चाहिए । इसी प्रकारसे स्त्रीवेदके जघन्य प्रदेशसत्कर्मका स्वामित्व भी प्ररूपण करना चाहिए । विशेषता केवल यह है कि उसे तीन पल्योपमकी आयुवाले जीवोमे उत्पन्न नहीं कराना चाहिए ॥४५-५३॥
चूर्णिसू०-पुरुपवेदका जघन्य प्रदेशसत्कर्म किसके होता है ? घोटमान अर्थात परिवर्तमान जघन्य योगस्थानमे वर्तमान, चरम समयवर्ती पुरुपवेदोदयी क्षपकने जो कर्म वॉधा है, उस कर्मको वह अपगतवेदी होकर समयाधिक आवलीकालसे संक्रमण प्रारम्भ करता है । जिस स्थलसे वह संक्रमण प्रारम्भ करता है, उस स्थलसे वह समयमबद्ध एक आवलीकालके द्वारा अकर्मस्प होता है । उसमे एक समय नीचे जाकर पुरुपवेदका जघन्य प्रदेशसत्कर्मस्थान होता है ॥ ५४-५५ ॥
चूर्णिम०-इमका कारण जानने के लिए यह वन्यमाण सम्पणा करना चाहिए।॥५६॥

Translation AI Generated

## 192 Kasaya Pahud Sutta

[Taking the five divisions of the body, having conquered the six enemies, having fulfilled the right conduct, having gone to the wrong path, having become a Nपुंसकवेदी, having practiced restraint for a long time, having become great in the Nपुंसकवेद, he speaks.]

48. Then, after the region. 49. There are continuous declines until the fire of passion arises. 50. This is one competitor. 51. From the lowest position of the last time of the last two divisions of the body, until the highest region, there are continuous declines. 52. Thus, there are two competitors of the Nपुंसकवेद. 53. Similarly, in the case of the स्त्रीवेद, it should not be born in the three-palli-upam.

54. Whose is the lowest region of the पुरुषवेद? 55. The karma bound by the क्षपक who is in the lowest योगस्थान, which is changing, and who is the last time पुरुषवेद उदयी, is transferred by the अपगतवेदी from the time of the आवलीकाल. From the place where he starts the transfer, he becomes अकर्मस्प by one आवलीकाल bound by time. Then, going down one time, he has the lowest region of the पुरुषवेद.

56. The reason for this is as follows: Due to right conduct, he practiced restraint for a long time, and then, due to wrong conduct, he was born as a Nपुंसकवेदी. There, he started to accumulate karma by practicing restraint for a long time. Then, he crossed the last division of the body, that is, he crossed from the last fruit of the Nपुंसकवेद to the पुरुषवेद by the सर्वसंक्रमण. At that time, the उदय is so special that when one निपेक of one time remains, the lowest region of the Nपुंसकवेद is the lowest region of the Nपुंसकवेदी जीव. After that, there are continuous positions until the highest उदय is obtained in the region after the region, which is a competitor-proof. From the lowest position of the last time of the last division of the body, until the highest region, there are continuous positions. Thus, there are two competitors of the Nपुंसकवेद. Similarly, the ownership of the lowest region of the स्त्रीवेद should also be explained. The only difference is that it should not be born in the three-palli-upam जीव. ||45-53||

Churnisu: Whose is the lowest region of the पुरुषवेद? The karma bound by the क्षपक who is in the lowest योगस्थान, which is changing, and who is the last time पुरुषवेद उदयी, is transferred by the अपगतवेदी from the time of the आवलीकाल. From the place where he starts the transfer, he becomes अकर्मस्प by one आवलीकाल bound by time. Then, going down one time, he has the lowest region of the पुरुषवेद. ||54-55||

Churnim: To know the reason for this, one should consider this वन्यमाण सम्पणा. ||56||