Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 297

गा० २२]
उत्तरप्रकृतिप्रदेशविभक्ति-स्वामित्व-निरूपण
१९१
मच्छिद्रण कम्मं हदसमुप्पत्तियं काढूण कालं गदो तसेसु आगदो कसाए खवेदि अपच्छिमे ट्ठिदिखंडए अवगदे अधडिदिगलणाए उदयावलियाए गलतीए एकिस्से हिदीए सेसाए तम्म जहण्यं पदं । ४० तदो पदेसुत्तरं । ४१. निरंतराणि द्वाणाणि जाव एडिदिविसेसस्स उकस्सपदं । ४२. एदमेगं फद्दयं । ४३. एदेण कमेण अट्टहं पि कसायाणं समयूणावलियमेत्ताणि फद्दयाणि उद्यावलियादो । ४४. अपच्छिमडिदिखंडयस्स चरिमसमयजहण्णपदमादि काढूण जावुक्कस्तपदेस संतकम्मं ति एदमेगं फद्दयं ।
४५. अताणुबंधी मिच्छत्तभंगो' । ४६. णवंसयवेदस्त जहण्णयं पदेससंतकम्मं कस्स १४७. तधा चेव अभवसिद्धियपाओग्गेण जहण्णेण संतकम्मेण तसेसु आगदो संजमा संजमं संजम सम्मत्तं च बहुसो लद्वण चत्तारि वारे कसाए उवसामिदूण तदो तिपलिदोवमिसु उववण्णो । तत्थ अंतोमुहुत्तावसेसे जीविदव्वए त्ति सम्मत्तं और कर्मको हतसमुत्पत्तिक करके मरणको प्राप्त हो, सोमें आकर मनुष्य होकर कपायोका क्षय करता है, उसके अन्तिम स्थिति-खंडके अधः स्थितिगलनाके द्वारा गल जानेपर तथा गलती हुई उदयावलीमे एक स्थितिके शेष रहनेपर आठों कपायोका जघन्य प्रदेश सत्कर्म होता है । उसके आगे प्रदेशोत्तरके क्रमसे तब तक निरन्तर स्थान पाये जाते है, जब तक कि एक स्थितिविशेषका उत्कृष्ट पद प्राप्त होता है । ये स्थान एक स्पर्धकप्रमाण है । क्योंकि यहाॅ अन्तर नहीं पाया जाता । इस ही क्रमसे आठो ही कपायोके उदद्यावली से लेकर एक समय कम आवलीमात्र स्पर्धक जानना चाहिए | अन्तिम स्थितिकांडकके चरमसमयके जघन्य पदको आदि लेकरके उत्कृष्ट प्रदेशसत्कर्म प्राप्त होने तक निरन्तर स्थानोका प्रमाण एक स्पर्धक है ॥ ३८-४४ ॥
चूर्णिसू० - अनन्तानुचन्धी कपायोके जघन्य स्वामित्व की प्ररूपणा मिथ्यात्वके जघन्य स्वामित्वके समान जानना चाहिए । नपुंसकवेदका नघन्यप्रदेशसत्कर्म किसके होता है ? जो जीव उसी प्रकार से एकेन्द्रियोमे अभव्यसिद्धिकोके योग्य जघन्य सत्कर्मको करके उसके साथ नसोंमें आया और संयमासंयम, संयम तथा सम्यक्त्वको अनेक वार प्राप्तकर, और चार वार कपायोका उपशम कर तत्पश्चात् तीन पल्यकी आयुवाले जीवोमे उत्पन्न हुआ। वहाँ पर जीवनके अन्तर्मुहूर्त प्रमाण अवशेष रहनेपर सम्यक्त्वको ग्रहणकर दो वार छयासठ सागरोपमप्रमाण
ताम्र-पत्रवाली प्रतिमे यह सूत्र नहीं हैं, पर होना चाहिए, क्योंकि इसकी 'टीका एदमेग पडुयमेत्थ अतराभावादी' इस रूपसे पाई जाती है। आगे भी नपु सकवेदके जघन्य प्रदेश सत्कर्म बतलाते हुए यही सूत्र दिया गया है | ( देखो सूत्र न० ५० )
१ खणसंजोइय संजोयणाण चिरसम्मकालंते ॥ ३९ ॥
( ० ) xx सवियकम्मसिगो सम्मद्दिट्ठी अणताणुबंधिणो विसजोजेत्तु पुणो मिच्छत्त गनू अतो मुहुत्त अणताणुवधी वधित्त पुणो सम्मत्त पडिवो 'चिरसम्मकारते' ति-वे छावटठीतो सम्मत्त अणुपालेत्तु, खवणाए अन्भुट्टियस्स एट्टितिसेसे वट्टमाणस्स समालट्ठतीय पहन अपनावी पदेस संत भवति । कम्म० सत्ता० ० ३९, चू० पृ० ६२.

Translation AI Generated

## Chapter 22: Description of the Division of the Realm of Nature, Ownership, and the Process of Elimination

**191**

When a being, having eliminated the karma of *machchhidraṇa* (destruction of life), attains the state of *hada-samutpatti* (birth in the womb), and then, having arrived in the realm of *kṣaya* (destruction of passions), reaches the *apacchima-ṭhiḍi-khaṇḍa* (the final stage of the realm of *kṣaya*), and, due to the *adhaḥ-sthiti-galana* (downward flow of the state of being), is about to be eliminated, and only a single *hīḍi* (unit of time) remains, the *jghanya-pada* (lowest state) of the eight *kṣayas* is attained.

**40** Then, in the *pada-uttaras* (higher states),

**41** there is a continuous progression until the *utkṛṣṭa-pada* (highest state) of a particular *sthiti-viśeṣa* (specific state) is reached.

**42** This is a single *spardhaka-pramāṇa* (measure of competition).

**43** In this way, from the *udaya-avali* (ascending series) of the eight *kṣayas*, one should know that there are only as many *spardhaka-pramāṇas* as there are *samaya-ūṇa-avali* (descending series of time).

**44** From the *jghanya-pada* of the *charim-samaya* (final time) of the *apacchima-ṭhiḍi-khaṇḍa* (final stage of the realm of *kṣaya*) onwards, until the *utkṛṣṭa-pada* is attained, this is a single *spardhaka-pramāṇa*.

**45** The *aṭāṇu-bandhī* (non-attached) *miśchatva-bhanga* (destruction of wrong belief) is

**46** the *jghanya-pada* of the *sānta-karma* (state of peace) for whom?

**47** Similarly, a being who, having attained the *jghanya-sānta-karma* (lowest state of peace) through the *abhavya-siddhi* (state of non-perfection), arrives in the realm of *kṣaya* and attains *saṁyama-saṁyama* (self-control), *saṁyama* (self-control), and *samyak-tva* (right belief) many times, and eliminates the four *kṣayas* four times, and then is born in a being with a lifespan of three *palyas* (units of time),

**48** and there, when only a *muhūrta* (unit of time) remains of the lifespan, attains *samyak-tva* (right belief), and then, having eliminated the karma of *hata-samutpatti* (violent birth), attains the state of death, and then, having arrived in the realm of *manuṣya* (human beings), eliminates the *kṣayas*, and, when the *apacchima-ṭhiḍi-khaṇḍa* (final stage of the realm of *kṣaya*) is about to be eliminated due to the *adhaḥ-sthiti-galana* (downward flow of the state of being), and only a single *hīḍi* (unit of time) remains, the *jghanya-pada* (lowest state) of the eight *kṣayas* is attained.

**49** Then, in the *pada-uttaras* (higher states), there is a continuous progression until the *utkṛṣṭa-pada* (highest state) of a particular *sthiti-viśeṣa* (specific state) is reached.

**50** This is a single *spardhaka-pramāṇa* (measure of competition).

**51** Because there is no difference here.

**52** In this way, from the *udaya-avali* (ascending series) of the eight *kṣayas*, one should know that there are only as many *spardhaka-pramāṇas* as there are *samaya-ūṇa-avali* (descending series of time).

**53** From the *jghanya-pada* of the *charim-samaya* (final time) of the *apacchima-ṭhiḍi-khaṇḍa* (final stage of the realm of *kṣaya*) onwards, until the *utkṛṣṭa-pada* is attained, this is a single *spardhaka-pramāṇa*.

**54** The *jghanya-svāmitva* (lowest ownership) of the *ananta-anu-bandhī* (infinitely attached) *kṣayas* should be known as the same as the *jghanya-svāmitva* (lowest ownership) of *miśchatva* (wrong belief).

**55** For whom is the *jghanya-pada* (lowest state) of the *sānta-karma* (state of peace) of the *napumsaka-veda* (non-masculine knowledge) attained?

**56** For a being who, in the same way, having attained the *jghanya-sānta-karma* (lowest state of peace) through the *abhavya-siddhi* (state of non-perfection) in the *ekendra-īya* (one-sensed) state, arrives in the realm of *kṣaya* and attains *saṁyama-saṁyama* (self-control), *saṁyama* (self-control), and *samyak-tva* (right belief) many times, and eliminates the four *kṣayas* four times, and then is born in a being with a lifespan of three *palyas* (units of time),

**57** and there, when only a *muhūrta* (unit of time) remains of the lifespan, attains *samyak-tva* (right belief), and then, having eliminated the karma of *hata-samutpatti* (violent birth), attains the state of death, and then, having arrived in the realm of *manuṣya* (human beings), eliminates the *kṣayas*, and, when the *apacchima-ṭhiḍi-khaṇḍa* (final stage of the realm of *kṣaya*) is about to be eliminated due to the *adhaḥ-sthiti-galana* (downward flow of the state of being), and only a single *hīḍi* (unit of time) remains, the *jghanya-pada* (lowest state) of the eight *kṣayas* is attained.

**58** Then, in the *pada-uttaras* (higher states), there is a continuous progression until the *utkṛṣṭa-pada* (highest state) of a particular *sthiti-viśeṣa* (specific state) is reached.

**59** This is a single *spardhaka-pramāṇa* (measure of competition).

**60** Because there is no difference here.

**61** In this way, from the *udaya-avali* (ascending series) of the eight *kṣayas*, one should know that there are only as many *spardhaka-pramāṇas* as there are *samaya-ūṇa-avali* (descending series of time).

**62** From the *jghanya-pada* of the *charim-samaya* (final time) of the *apacchima-ṭhiḍi-khaṇḍa* (final stage of the realm of *kṣaya*) onwards, until the *utkṛṣṭa-pada* is attained, this is a single *spardhaka-pramāṇa*.

**63** This sūtra (aphorism) is not found in the *tāmra-patra-vālī* (copper plate inscription), but it should be there, because its *ṭīkā* (commentary) is found in the form of "This is a single *spardhaka-pramāṇa* because there is no difference here."

**64** Further, while explaining the *jghanya-pada* (lowest state) of the *sānta-karma* (state of peace) of the *napumsaka-veda* (non-masculine knowledge), this same sūtra is given. (See sūtra no. 50)

**65** The *khaṇa-saṁjoiya-saṁjoiyaṇā* (combination of moments) lasts for a long time.

**66** The *saṁyak-karma-siddhi* (perfection of right conduct) is attained by the *samyak-dṛṣṭi* (right belief) of the *aṭāṇu-bandhī* (non-attached) being.

**67** The *viśajja-ujjettu* (to be separated and eliminated) is again the *miśchatva* (wrong belief).

**68** From this *muhūrta* (unit of time), the *aṭāṇu-bandhī* (non-attached) being is eliminated, and again the *samyak-tva* (right belief) is attained.

**69** The *chira-samm-kālate* (for a long time) is the *samyak-tva* (right belief) that is attained by the *aṭāṇu-bandhī* (non-attached) being.

**70** The *khavaṇa* (eating) of the *an-bhuttiya* (non-nourishing) food, which is present in the *aṣṭa-iti-viśeṣa* (eight specific states), is the *samā-laṭṭha-tīya* (equal to the state of being) *pada-saṁta-bhavatī* (state of peace).