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## Kalay Pahud Sutta [2 Prakruti Vibhakti]
It is called a one Prakruti Vibhakti period. This one Prakruti Vibhakti and the subsequent two, three, four, five, eleven, twelve and thirteen Prakruti Vibhaktis occur only in the Kshapaka Shreni. The peak period of the Kshapaka Shreni is the Antarmuhurta measure, therefore the peak period of all these Vibhaktis is also proven to be the Antarmuhurta measure. However, it is necessary to know the relative difference in their time, only then the subsequent inferior and superior time of these Vibhaktis will be understood. Therefore, some description of the Apakashreni is given here.
The Nayika Samyagdristi Jiva, who is devoid of the existence of the seven Mohaniya Prakruti, namely Mithyatva, Samyagmithyatva and Samyaktva Prakruti and the four Ananta Anubandhi Kashaya, or who has the existence of the remaining twenty-one Prakruti, is eager to destroy the Charitra Moh. The reason for this is that without pure (nirmal) firm Shraddha, Charitra Moh cannot be destroyed. Therefore, the Kshayika Samyagdristi, before climbing the restrained Kshapaka Shreni, performs three Karana, known as Adhakarana, Apurvakarana and Anivrittikarana. The separate and combined time of these three Karana is the Antarmuhurta measure. Until the end of the Adhapravrittakaranakala, he remains in the state of Satishya Aprammatasanyata and is constantly filled with increasing purity and joy. As soon as the time of Adhapravrittakaran ends, he attains the eighth Gunasthan by taking on the Apurvakarana results. In this Gunasthan, he is constantly purified with infinite purity and attains those Apurva results which he had never attained before this time. During the time of the above two results, although he is ready to destroy Moh, this Jiva does not destroy any Moh Prakruti, but prepares himself to destroy them. Therefore, his analogy can be given to that of a valiant warrior who has not yet attacked any enemy, but has entered the battlefield equipped with weapons and filled with heroic spirit. Even while being equipped with weapons, the heroic spirit begins to flow, but the heroic spirit of entering the battlefield is unprecedented. Just as equipping oneself with weapons is like performing Adhapravrittakaran, the Satishya Aprammatasanyata Gunasthan is like entering the battlefield filled with heroic spirit, the Apurvakaran Gunasthan. As soon as the time of Apurvakaran ends, he attains the ninth Anivrittikaran Gunasthan by taking on the Anivrittikaran results and simultaneously begins to perform the necessary actions like Sthitikhandan, Anubhaghkhandan etc. Just as a valiant warrior waiting for the start of the battle, as soon as the battle drum sounds, attacks the enemy army and begins to kill. Knowing the numerical part of the time related to this Anivrittikaran Gunasthan, he first fears the eight Kashayas, namely Apratyakhyanavaran Chatushk and Pratyakhyanavaran Chatushk, and becomes the master of the thirteen Prakruti form Sattvasthan Vibhakti. Again, within the Antarmuhurta...