Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 157

गा० २२]
उत्तरभकृतिविभक्ति-निरूपण ३६. तदो उत्तरपयडिविहत्ती दुविहा-एगेगउत्तरपयडिविहत्ती चेव पयडिहाणउत्तरपय डिविहत्ती चेव । ३७ तत्थ एगेगउत्तरपयडिविहत्तीए इमाणि अणियोगद्दाराणि । तं जहा-एगजीवेण सामित्त कालो अंतरं णाणाजीवेहि भंगविचयाणुगमो परिमाणाणुगमो खेत्ताणुगमो पोसणाणुगमो कालाणुगमो अंतराणुगमो सण्णियासो अप्पावहुए त्ति । ३८. एदेसु अणियोगदारेसु परू विदेसु तदो एगेगउत्तरपयडिविहत्ती समत्ता । यथासम्भव सर्वकाल, क्षुद्रभव, अन्तर्मुहूर्त, पल्योपमका असंख्यातवाँ भाग आदि काल जानना चाहिए । ( ६ ) ओघसे नानाजीवोकी अपेक्षा मूलप्रकृतिविभक्तिका अन्तर नहीं है । मार्गणाओमे यथासम्भव पदोकी अपेक्षा जघन्य अन्तर एक समय और उत्कृष्ट अन्तर यथासम्भव जानना चाहिये । जैसे-सामायिक, छेदोपस्थाना आदिमे पल्यका असंख्यातवॉ भाग, सूक्ष्मसाम्परायचारित्रका जघन्य एक समय, उत्कृष्ट छह मास आदि। (७) ओधकी अपेक्षा मूलप्रकृतिका भागाभागानुगम कहते है-मोहकी विभक्तिवाले जीव सर्वजीवराशिके अनन्त वहुभाग-प्रमाण है, किन्तु अविभक्तिवाले जीव अनन्तवे भाग है। इसी प्रकारसे नरकगति आदिमे अपनी-अपनी जीवराशिके प्रमाणसे सभी मार्गणाओमे भागाभाग जान लेना चाहिए। ध्यान रखनेकी बात यह है कि जिन राशियोका प्रमाण अनन्त है, वहॉपर अमन्तके बहुभाग और एक भागके रूपसे भागाभागका निर्णय करना । और जहॉपर राशिका प्रमाण असंख्यात है, वहॉपर असंख्यातके बहुभाग और एक भागरूपसे यथासंभव भागाभागका निर्णय करना चाहिए । (७) अब मूलप्रकृति-सम्बन्धी अल्पबहुत्वका निर्णय करते है । ओघकी अपेक्षा मूलप्रकृतिकी अविभक्तिवाले जीव सवसे कम है और विभक्तिवाले जीव उनसे अनन्तगुणित है। इसी वीज पदके अनुसार मार्गणाओमे भी अल्पबहुत्वका निर्णय कर लेना चाहिए।
चूर्णिसू०-अब उत्तरप्रकृतिविभक्तिका व्याख्यान करते है। वह दो प्रकारकी होती है-एकैकउत्तरप्रकृतिविभक्ति और प्रकृतिस्थानउत्तरप्रकृतिविभक्ति ॥३६॥
विशेपार्थ-मोहनीयकर्म-सम्बन्धी अट्ठाईस प्रकृतियोकी जहॉपर पृथक्-पृथक् प्ररूपणा की जाती है, उसे एकैकउत्तरप्रकृतिविभक्ति कहते है। तथा, जहॉपर अट्ठाईस, सत्ताईस, छब्बीस आदि सत्त्वस्थानोके द्वारा मोहकर्मके उत्तरप्रकृतियोकी प्ररूपणा की जाती है, उसे प्रकृतिस्थानउत्तरप्रकृतिविभक्ति कहते है।
चूर्णिसू०-उनमेमे एकैकउत्तरप्रकृतिविभक्तिमे ये ( ग्यारह ) अनुयोगद्वार होते हैं । वे इस प्रकार है-एक जीवकी अपेक्षा स्वामित्व, काल, अन्तर, नानाजीवोकी अपेक्षा भंगविचयानुगम, परिमाणानुगम, क्षेत्रानुगम, स्पर्शनानुगम, कालानुगस, अन्तरानुगम, मन्निकर्प
और अल्पबहुत्व । इन ग्यारह अनुयोगद्वारोकं प्ररूपण किये जानेपर एकैकउत्तरप्रकृतिविभक्ति नामका उत्तरप्रकृतिविभक्तिका प्रथम भेद समाप्त होता है ॥३७-३८॥
विशेपार्थ-एकैकउत्तरप्रकृतिविभक्तिके उपयुक्त ग्यारह अनुयोगद्वाराको सुगम

Translation AI Generated

English translation preserving Jain terms:

Ga. 22]
Exposition of the Uttaraprakriti-vibhakti 36. Then the Uttaraprakriti-vibhakti is of two kinds - the Ekaikottaraprakriti-vibhakti and the Prakriti-sthanottaraprakriti-vibhakti. 37. In the Ekaikottaraprakriti-vibhakti, these are the Anuyogadvara (topics for discussion): (1) Ownership by one jiva, (2) Time interval, (3) Interval, (4) Bhangavicayanugama (following the divisions) with respect to different jivas, (5) Parimananugama (following the measurements), (6) Ksetranugama (following the regions), (7) Posananugama (following the nourishments), (8) Kalanugama (following the time periods), (9) Antaranugama (following the intervals), (10) Sannivesa (placement), and (11) Alpabahutvam (rarity and abundance). 38. After explaining these Anuyogadvara, the Ekaikottaraprakriti-vibhakti is completed. One should know the time periods as per possibility, like ksudrabhava (minor existence), antarmuhurti (sub-moment), paryopama (a very small unit of time), asankhyatavara (an innumerable fraction), and so on. (6) With respect to the Oghavarga (group), there is no difference in the Mula-prakriti-vibhakti (division of the fundamental nature) of different jivas. In the Marganas (paths), one should know the minimum interval as one samaya (instant) and the maximum interval as per possibility, like in Samayika (equanimity), Chedopasthapana (restraint), etc., the minimum is an innumerable fraction of a palya, and the maximum is six months, etc. (7) With respect to the Ogha, the Bhagabhaganugraha (division and sub-division) of the Mula-prakriti is said - the jivas with Moha-vibhakti (division of delusion) are of infinite many parts of the entire mass of jivas, while the jivas without Vibhakti are of one infinite part. Similarly, in the Gati (state of existence) like Naraka (hell), one should know the Bhagabhaga in all the Marganas according to the measure of their own jiva-rasi (mass of jivas). The point to be noted is that where the measure of the rasi is infinite, the Bhagabhaga should be determined as many parts and one part of the infinite; and where the measure of the rasi is innumerable, the Bhagabhaga should be determined as many parts and one part as per possibility. (7) Now, the determination of Alpabahutva (rarity and abundance) related to the Mula-prakriti is done. With respect to the Ogha, the jivas without Vibhakti are the least, and the jivas with Vibhakti are infinite times more than them. Similarly, the Alpabahutva should be determined in the Marganas according to this seed principle.
Curni-sutra - Now, the explanation of the Uttaraprakriti-vibhakti is given. It is of two kinds - the Ekaikottaraprakriti-vibhakti and the Prakriti-sthanottaraprakriti-vibhakti. ||36||
Visesartha - Where the separate exposition of the twenty-eight Mohaniya-karma-related Prakritis is done, it is called the Ekaikottaraprakriti-vibhakti. And where the exposition of the Moha-karma's Uttaraprakritis is done through the twenty-eight, twenty-seven, twenty-six, etc. Sattva-sthanas (existence-places), it is called the Prakriti-sthanottaraprakriti-vibhakti.
Curni-sutra - In the Ekaikottaraprakriti-vibhakti, there are these (eleven) Anuyogadvara (topics for discussion). They are as follows: (1) Ownership by one jiva, (2) Time, (3) Interval, (4) Bhangavicayanugama (following the divisions) with respect to different jivas, (5) Parimananugama (following the measurements), (6) Ksetranugama (following the regions), (7) Posananugama (following the nourishments), (8) Kalanugama (following the time periods), (9) Antaranugama (following the intervals), (10) Mannivasa (placement), and (11) Alpabahutvam (rarity and abundance). After the exposition of these eleven Anuyogadvara, the first division of the Uttaraprakriti-vibhakti named Ekaikottaraprakriti-vibhakti is completed. ||37-38||
Visesartha - The above-mentioned eleven Anuyogadvara of the Ekaikottaraprakriti-vibhakti should be understood easily.