Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1039

विशिष्ट-समर्पण-सूत्र-सूची
९३१ (२२) पृ० ४९५, सू० १९२. अंतरमणुचिंतिऊण णेदव्वं । (२३) पृ० ४९६, सू० १९६. णाणाजीवेहि कालो अंतरं च अणुचितिऊण णेदवं ।
(२४) पृ० ४९८, सू० २१६. भुजगारो कायव्यो । २१७. पदणिस्खेवो काययो । २१८. बड्डी वि कायव्वा ।
. (२५) पृ० ५००, सू० २३४. एत्थ सूलपयडि-अणुभागउदीरणा भाणियव्वा ।
(२६) पृ० ५१२, सू० ३२८, णणाजीवेहि भंगविचओ भागाभागो परिमाणं खेतं फोलणं कालो अंतरं सणियासो च एदाणि कादवाणि ।
(२७) पृ० ५१९, सू० ३८४. मूलपयडिपदेसुदीरणं मग्गियूण । ३८५. तदो उत्तर पयडिपदेसुदीरणा च समुकित्तणादिअप्पाबहुअंतेहि अणिओगदारेहि मग्गियव्वा ।।
(२८) पृ० ५२४, सू० ४४०. एवं सेसासु गदीसु उदीरगो साहेयव्यो।
(९९) पृ० ५५६, सू० ४५५. सेसेहिं कम्महि अणुमग्गियूण णेदव्यं । ४५६. णाणाजीवेहि भंगविचयो भागाभागो परिमाणं खेत्तं पोसणं कालो अंतरं च एदाणि भाणिव्वाणि ।
(३०) पृ० ५५३, सू० ६५७. एवं माण-सायासंजलण-पुरिसवेदाणं वंजणदो च अत्थदो च कायव्वं ।
(३१) पृ० ५८३, सू० २२३. एत्तो छत्तीसपदेहि अप्पावहुअंकायव्वं । (३२) पृ० ५८५, सू० २३५. सेसाणि सूचणाणुमाणेण कायव्वाणि ।
(३३) पृ० ५८६, सू० २३६, कसायोवजुत्ते अट्टहिं अणिओगद्दारोहिं गदि-इदिय-कायजोग-वेद-णाण-संजम-दसण-लेस्स-भविय-सम्मत्त-सण्णि-आहारा न्ति एदेसु तेरससु अणुगमेतु मग्गियूण । २३७ महादंडयं च कादूण समत्ता पंचमी गाहा ।
(३४) पृ० ५९०, सू० २७२. एत्तो वादालीलपदप्यावहुअं कायध्वं । (३५) पृ० ६१०, सू० २४ एदाणुमाणियं सेसाणं पि कसायाणं कायव्वं ।
(३६) पृ० ६१६, सू० २१. एत्थ पयडिसंतकम्मं टिदिसंतकस्यमणुभागसंतकम्म पदेससंतकम्मं च मग्गियव्वं ।
(३७) पृ० ६१६, सू २३. एत्थ पयडिवंधो द्विदिवंधो अणुभागवंधो पदेसवंधो च मग्गियच्चो।
(३८) पृ० ६३८, सू० १३९,तदो उवलससम्माइटि-वेदय-सस्पाइटि-सम्मामिच्छाइट्टीहिं एयजीवेण सामित्तं कालो अतरं णाणाजीवेहिं संगविचओ कालो अंतरं अप्पाबहुरं चेदि । १४०. एदेतु अणियोगद्दारेसु चण्णिदेसु दंसणमोहउवलामणे ति समत्तमणियोगद्दारं ।
(३९) पृ० ६४२, सू० ८. एदाणि ओदूण अधापवत्तकरणस्त लक्खणं नाणियच्वं । (४०) पृ० ६५७, सू० १२६. एम्हि दंडए समत्त सुत्तगाहाओ अणुसंवण्णेदवाओ।
(४१) पृ० ६५७, सू० १२७. संखेजा च मणुस्सेसु खीणसोहा सहरलसो णियमा त्ति पदिस्से गाहाए अट्ट अणियोगद्दाराणि । तं जहा-संतपसवणा दवपयाणं खेन्तं फोसणं कालो अंतरं भागाभागो अप्पावहुअंच । १२८. एदेसु अणिओगद्दारेषु वणिदेनु दसणसोहमखवणा त्ति समत्तमणिभोगहारं ।
(४२) पृ० ६६५, सू० ५३. संजदासंजदाणभट्ठ अणिओगवाराणि । तं जहा-संकपरवणा व्यपगाणं खेतं फोलणं कालो अंतरं भागाभागो अप्पावहुरं च । ५४ एनेतु अणिओगद्दारेसु लमतेलु तिवाददाए सासित्तसप्पावहुरं च कायव्वं ।
(४३) पृ० ६७२, सू० ३९. एत्तो चरित्तलद्धिगाणं जीवाणं अट्ठ अणिओगद्दाराणि । ४० तं जहा संतपरूवणा दव्वं खेत्तं पोसणं कालो अंतरं भागाभागो अप्पानहुअं च अणुगंतव्वं ।

Translation AI Generated

## Specific-Dedication-Sutra-List

**(22)** Page 495, Sutra 192. "Inter-atom-thinking should be considered."
**(23)** Page 496, Sutra 196. "Time difference with various beings should be considered."
**(24)** Page 498, Sutra 216. "Snake-like is the body." 217. "Foot-scratching is the body." 218. "Baddhi is also the body."
**(25)** Page 500, Sutra 234. "Here, the subtle-particle-excitation-stimulation should be explained."
**(26)** Page 512, Sutra 328. "With various beings, the destruction-investigation, part-by-part, quantity, field, nourishment, time difference, and arrangement, these are the points."
**(27)** Page 519, Sutra 384. "Root-particle-word-excitation should be considered." 385. "Then, the subsequent particle-word-excitation should be considered with the many-few-endings, etc., by the non-obstruction-doors."
**(28)** Page 524, Sutra 440. "Similarly, in the remaining sayings, the excitation should be explained."
**(99)** Page 556, Sutra 455. "With the remaining karmas, it should be considered." 456. "With various beings, the destruction-investigation, part-by-part, quantity, field, nourishment, time difference, these should be explained."
**(30)** Page 553, Sutra 657. "Thus, the meaning and the body should be explained for the man-woman-intercourse-man-senses-deceit."
**(31)** Page 583, Sutra 223. "Here, with thirty-six words, the many-few should be explained."
**(32)** Page 585, Sutra 235. "The remaining should be explained according to the indication-measure."
**(33)** Page 586, Sutra 236. "In the passion-related eight, with the non-obstruction-doors, the saying-knowledge-body-connection-sense-knowledge-restraint-vision-lesser-becoming-right-conduct-association-food, these thirteen should be considered." 237. "The great punishment should be explained, and the fifth stanza is complete."
**(34)** Page 590, Sutra 272. "Here, the debate-play-word-many-few should be explained."
**(35)** Page 610, Sutra 24. "With this measure, the remaining passions should be explained."
**(36)** Page 616, Sutra 21. "Here, the particle-connection, the three-connection, the subtle-particle-connection, and the word-connection should be considered."
**(37)** Page 616, Sutra 23. "Here, the particle-bond, the two-bond, the subtle-particle-bond, and the word-bond should be considered."
**(38)** Page 638, Sutra 139. "Then, with the above-mentioned-agreement-knowledge-agreement-agreement-desire, the time difference with this being, the destruction-investigation with various beings, the time difference, the many-few, if it is." 140. "In these non-obstruction-doors, in these three, the vision-delusion-above-mentioned, this is the complete non-obstruction-door."
**(39)** Page 642, Sutra 8. "These should be explained, the non-virtuous-action-making-characteristic."
**(40)** Page 657, Sutra 126. "In this punishment, the complete sutra-stanzas should be explained."
**(41)** Page 657, Sutra 127. "The summary, in humans, the extinguished-pride, the easy-going-rule, this is the stanza-meaning, the eight non-obstruction-doors. As such, the suffering-endurance, the giving-going, the field, the nourishment, the time difference, the part-by-part, the many-few." 128. "In these non-obstruction-doors, in these three, the vision-pride-above-mentioned, this is the complete non-obstruction-door."
**(42)** Page 665, Sutra 53. "The non-obstruction-doors of the association-association-association. As such, the gathering-endurance, the giving-going, the field, the nourishment, the time difference, the part-by-part, the many-few." 54. "In these non-obstruction-doors, the obtaining-three, this should be explained with the many-few."
**(43)** Page 672, Sutra 39. "Here, the eight non-obstruction-doors of the beings of the conduct-gain-group." 40. "As such, the suffering-endurance, the giving, the field, the nourishment, the time difference, the part-by-part, the many-few should be considered."