Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1029

कसायपाहुड-सुत्तगाहा
६ मूलगाहा -
(१३८) किलेस्साए बद्धाणि केसु कस्मेसु वट्टमाणेण । सादेण असादेण च लिगेण च कम्हि खेत्तम्मि ॥१९१॥
भासगाहा
(१३९) १. लेस्सा साद असादे च अभज्जा कम्म- सिप्प - लिंगे च । खेत्तम्हि च भज्जाणि दु समाविभागे अभज्जाणि ॥ १९२॥ (१४०) २. दाणि पुव्ववद्धाणि होति सव्वेसुट्ठिदिविसेसेसु । सव्वेसु चाणुभागेसु णियमसा सव्वकिट्टी ॥ १९३॥ ७ मूलगाहा
(१४१) एगसमय पबद्धा पुण अच्छुत्ता केत्तिगा कहिं ट्ठिदी । भववद्धा अच्छुत्ताहिदी कहिं केत्तिया होंति ॥ १९४ ॥
भासगाहा
(१४२) १. छहं आवलियाणं अच्छुत्ता नियमसा समयपवद्धा । सव्वे द्विदिविसेसाणुभागेसु च चउन्हं पि ॥ १९५ ॥ (१४३) २. जा चावि बज्झमाणी आवलिया होदि पढमकिट्टीए । पुव्वावलियाणियमा अनंतरा चदुसु किट्टीसु ॥१९६॥ (१४४) ३. तदिया सत्तसु किट्टीस चउत्थी दससु होइ किट्टीसु । ते परं सेसाओ भवंति सव्वासु किट्टीसु ॥१९७॥ (१४५) ४. ए समयपवद्धा अच्छुत्ता णियमसा इह भवम् । सेसा भववद्धा खलु संक्रुद्धा होति बोद्धव्या ॥ १९८॥ ८ मूलगाहा
(१४६) एगसमयपत्रद्धाणं सेसाणि च कदिसु विदिविसेसेसु । भवसे सगाणि कदिसु च कदि कदि वा एगसमएण ॥ १९९ ॥
भासगाहा
(१४७) १. एकम्पिट्ठिदिविसेसे भवसेसग-समयपवद्धसेसाणि । णियमा अणुभागेषु य भवंति सेसा अनंतेसु || २००॥ (१४८) २. दिउत्तरसेढीए भवसेस - समयपवद्धसे साणि । गुत्तरमेगादी उत्तरसेढी असंखेज्जा ॥ २०१ ||
५२१
११६

Translation AI Generated

Kasayapahuda-suttagaha
6 Mulagaha -
(138) The karmic bondages (kilesas) are bound in whom, in what, and in what manner? With what (good or bad) disposition, with what (good or bad) mark, and in what field (of activity)? (191)
Bhasagaha
(139) 1. The dispositions (lesas) are bound in (good or bad) dispositions, in indestructible karmic activities, skills, and marks, and in the field (of activity) some are destructible and some are indestructible. (192)
(140) 2. The previously bound (karmic bondages) exist in all the specific states of existence. In all the shares (of karmic fruits), there is a definite and complete bondage. (193)
7 Mulagaha
(141) The unbound (karmic bondages) that are bound at one time, how many are they, and where are they situated? The bound (karmic bondages) that are unbound, how many are they, and where are they? (194)
Bhasagaha
(142) 1. The unbound (karmic bondages) of the six types of dispositions (avarliyas) are definitely bound at one time. They are in all the two-fold specific shares (of karmic fruits) and in all the four (types of karmic activities). (195)
(143) 2. Whatever bound dispositions (avarliyas) there are, they are of the first type of bondage. According to the previous dispositions, they are in the next four types of bondage. (196)
(144) 3. The third (type of bondage) is in the seven types of bondage, the fourth is in the ten types of bondage. Beyond that, the remaining (types of bondage) exist in all the types of bondage. (197)
(145) 4. These unbound (karmic bondages) that are bound at one time are definite in this existence. The remaining bound (karmic bondages) are certainly agitated and should be understood. (198)
8 Mulagaha
(146) In how many specific states of existence are the remaining (karmic bondages) of those bound at one time? In how many and how often are they in the same existence? (199)
Bhasagaha
(147) 1. In one specific state of existence, the remaining bound (karmic bondages) and the bound at one time are, by rule, in the shares (of karmic fruits). The remaining (karmic bondages) are in infinite (states of existence). (200)
(148) 2. The bound (karmic bondages) and the bound at one time in the next higher stage of existence are infinite in number. The next higher stage of existence is infinite. (201)