Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1027

कसायपाहुड-सुत्तगाहा
२ मूलगाहा(११३) कदिसु च अणुभागेसु च हिंदीसु वा केत्तियासु का किट्टी । सव्वासु वा द्विदीसु च आहो सब्बासु पत्तेयं ॥१६६॥
भालगाहा(११४) १. किट्टी च द्विदिविसेसेसु असंखेज्जेसु णियमसा होदि ।
णियमा अणुभागेसु च होदि हु किट्टी अणंतेसु ॥१६७॥ (११५) २. सव्वाओ किट्टीओ विदियहिदीए दु होंति सन्धिस्से ।
जं किट्टि चेदयदे तिस्से अंसो च पढमाए ॥१६८॥
३मूलगाहा(११६) किट्टी च पदेसग्गेणणुभागग्गेण का च कालेण । अधिगा समा व हीणा गुणेण किं वा विसेसेण ॥१६९।।
भालगाहा(११७) १. विदियादो पुण पढमा संखेज्जगुणा भवे पदेसग्गे ।
विदियादो पुण तदिया कमेण सेसा विसेसहिया ॥१७०॥ (११८) २. विदियादो पुण पढमा संखेज्जगुणा दु वग्गणग्गेण ।
विदियादो पुण तदिया कमेण सेसा विसेसहिया ॥१७१॥ (११९) ३. जा हीणा अणुभागेणहिया सा वग्गणा पदेसग्गे ।
भागेणऽणंतिमेण दु अधिगा हीणा च बोद्धव्या ॥१७२॥ (१२०) ४. कोधादिवग्गणादो सुद्धं कोधस्स उत्तरपदं तु ।
सेसो अणंतभागो णियया तिस्से पदेसग्गे ॥१७३॥ (१२१) ५. एसो कयो च कोधे माणे णियमा च होदि मायाए ।
लोभम्हि च किट्टीए पत्तेगं होदि वोद्धब्बो ॥१७४॥ (१२२) १. पडमा च अणंतगुणा विदियादो णियमसा दु अणुभागो ।
तदियादो पुण विदिया कमेण सेसा गुणेणऽहिया ॥१७५॥ (१२३) १. पहमसमयकिट्टीणं कालो वस्सं व दो व चत्तारि ।
अट्ठ च बस्साणि हिदी विदियहिदीए समा होदि ॥१७६॥ (१२४) २. जं किट्टि वेदयदे जवमझं सांतरं दुसु हिदीसु ।
पढमा जं गुणसेही उत्तरसेही य विदिया दु ॥१७७॥ (१२५) ३. विदियहिदि आदिपदा सुद्ध' पुण होदि उत्तरपदं तु ।
सेसो असंखेजदिमो भागो तिस्से पदेसग्गे ॥१७८॥

Translation AI Generated

## Kasayapahuḍa-Suttagaha

**2 Mulagaha (113)** How many are there in the parts, in the Hindi, or in the Kettia? Are they all in the two-fold, or are they all in the Patteya? ||166||

**Bhalagaha (114)** 1. There are countless rules in the two-fold distinctions.
The rules are in the parts, and there are countless in the infinite. ||167|| (115) 2. All the Kitti are two in the Vidhiya-Hidi.
The Kitti that is perceived is the part, and the first is the part. ||168||

**3 Mulagaha (116)** What is the Kitti in terms of place, part, and time? What is it in terms of quality, or in terms of distinction? ||169||

**Bhalagaha (117)** 1. The first is known, and the number of qualities is in the place.
The second is known, and the rest are known in order, with distinctions. ||170|| (118) 2. The first is known, and the number of qualities is two in the part.
The second is known, and the rest are known in order, with distinctions. ||171|| (119) 3. The one that is less in the part is the part in the place.
The one that is less in the last part is the one that is more, and the one that is less is to be known. ||172|| (120) 4. From the group of anger, etc., the word after anger is pure.
The rest is an infinite part, and the rule is in the place. ||173|| (121) 5. This is the case with anger, and the rule is in delusion.
In greed, the Kitti is to be known, and the Patteya is to be known. ||174|| (122) 1. The first is infinite in quality, and the rule is in the part.
The second is known, and the rest are known in order, with qualities. ||175|| (123) 1. The time of the first Kitti is one year, or two, or four.
Eight years are equal to the Vidhiya-Hidi. ||176|| (124) 2. The Kitti that is perceived is the fast, the slow, and the intermediate in the Hidi.
The first is the one with qualities, the second is the one with qualities, and the Vidhiya is two. ||177|| (125) 3. The first word of the Vidhiya-Hidi is pure, and the word after is pure.
The rest is an infinite part, and the rule is in the place. ||178||