Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 1026

कलाय पाहुड सुन्त
६मूलगाहा(१०२) एकं च द्विदिविसेसं तु द्विदिविसेसेतु कदिसु वड्डेदि । हरसेदि कदिसु एगं तहाणुभागेसु बोद्धव्यं ॥१५५।।
मालगाहा(१०३) १. एकं च द्विदिविसेसं तु असंखेज्जेसु द्विदिविसेसेसु ।
वड्वेदि हरस्सेदि च तहाणुभागे अणतेसु ॥१५६।।
७ लूलगाहा(१०४) द्विदि-अणुभागे अंसे के के वड्ढदि के व हरस्सेदि । केसु अवठ्ठाणं वा गुणेण किं वा विसेसेण ॥१५७।।
भारलगाहा(१०५) १. ओवढेदि द्विदि पुण अधिगं हीणं च बंधसमगं वा ।
उक्कडदि वंधसमं हीणं अधिगं ण वड्वेदि ॥१५८॥ (१०६) २. सन्ने वि य अणुभागे ओकडदि जे ण आवलियपविढे ।
उकड्डदि बंधसमं णिरुषकम होदि आवलिया ॥१५९॥ (१०७) ३. वड्डीदु होदि हाणी अधिगा हाणीदु तह अवट्ठाणं ।
गुणसेडि असंखेज्जा च पदेसग्गेण बोद्धव्वा ॥१६॥ (१०८) ४. ओवडणप्लुब्बट्टण किट्टीवज्जेसु होदि कम्मेसु ।
ओवट्टणा च णियमा किट्टीकरणम्हि योद्धव्वा ॥१६१॥
१लगाहा. (१०९) केवदिया किट्टीओ कम्हि कसायम्हि कदि च किट्टीओ। किट्टीए किं करणं लक्षणमध किं च किट्टीए ॥१६२॥
भालगाहा(११०) १. वारस णव छ तिण्णि य किट्टीओ होंसि अध व अणंताओ । . . एकेकम्हि कसाये तिग तिग अधवा अणंताओ ॥१६३॥ (१११) २. किट्टी करेदि णियमा ओवट्टतो ठिदी य अणुभागे ।
वड्तो किट्टीए अकारगो होदि बोद्धव्यो ॥१६४॥ (११२) ३. गुणसेहि अणंतगुणा लोभादी कोध पच्छिमपदादो ।
कम्मरस य अणुभागे किट्टीए लक्खणं एवं ॥१६५॥

Translation AI Generated

Kalaya Pahuda Sunta
(155) The six mula-gaha (102) and one dvidi-visesa, and the dvidi-visesa in some places increases, and in some places decreases. It should be understood in the respective anubhaga.
(156) The mala-gaha (103) one, and the dvidi-visesa in the asankhejja dvidi-visesa, increases and decreases in the respective anubhaga.
(157) In the seven lula-gaha (104), which dvidi-anubhaga increases in which part, and which decreases. In which is the avatthanam or the guna or the visesa.
(158) The dvidi increases the adhiga, hina and bandha-samaga. It increases the bandha-sama, hina, but does not increase the adhiga.
(159) Even in the anubhaga, it increases what is not avaliapaviddha. It increases the bandha-sama, becomes nirusakama, and the avaliyas.
(160) The vaddhi becomes hani, the adhiga, the hani becomes the avatthanam. The guna-sedi is to be understood as asankhejja and the padesakka.
(161) The ovadhana-plubba-ttana is in the kittiva-jjesa kamma. The ovatthana is to be practiced in the kittikkarana.
(162) How many kittis, in which kasaya, and how many kittis? What is the karana, the lakkhanam and what is the kitti?
(163) There are twelve, nine, six, and three kittis, or infinite in each kasaya.
(164) The kitti does the niyama, the ovatthana, the tthidi and the anubhaga. The akaraggo of the kitti is to be understood.
(165) The guna-sedi is ananta-guna of lobha-adi, kodha, the paccima-pada, and the kamma-rasa and the anubhaga, this is the lakkhanam of the kitti.