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अध्याय -6 समस्त बाह्य-आभ्यन्तर परिग्रह से रहित हुआ जो आत्मा अपनी आत्मा को अपनी आत्मा के द्वारा ध्याता है, (एवं) कर्म और नोकर्म को नहीं ध्याता है, ऐसा गुणविशिष्ट आत्मा एकत्व का चिन्तन (अनुभव) करता है। वह आत्मा अपनी आत्मा का ध्यान करता हुआ दर्शन-ज्ञानमय हुआ और अनन्यमय हुआ थोड़े ही काल में कर्मों से रहित आत्मा को प्राप्त कर लेता है।
The Self, by his own enterprise, protecting himself from virtuous as well as wicked activities that cause merit and demerit, and stationing himself in right faith and knowledge, detached from body and desires etc., devoid of external and internal attachments, contemplates on the Self, through his own Self, and does not reflect upon the karmas and the quasi-karmic matter (nokarma); the Self with such distinctive qualities experiences oneness with the Self. Such a Self, contemplating on the Self, becomes of the nature of right faith and knowledge, and being immersed in the Self, attains, in a short span of time, status of the Pure Self that is free from all karmas.
संवर का क्रम -
तेसिं हेदू भणिदा अज्झवसाणाणि सव्वदरिसीहिं। मिच्छत्तं अण्णाणं अविरदिभावो य जोगो य॥ (6-10-190)
हेदुअभावे णियमा जायदि णाणिस्स आसवणिरोहो। आसवभावेण विणा जायदि कम्मस्स दुणिरोहो॥
(6-11-191)
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