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५४
व्याप्तिपञ्चकम्
कोऽपि दोष इति दिक् ।
This is a direction.
inclusive of locusness. This is the idea, here in the definition nonoccurrence in that which is different from that which is the locus of the absence of sadhya, the state of being determinant existing in the mutual absence, is indicated by the state of being determinant existing in the locus. But in this third definition that state of being determinant existing in mutual absence, is indicated by the state of being determinant, existing in occurrence. This is difference between them.
